racism – Page 5 – Sheila Kennedy

Christian Grievance

Sometimes, a news article will hit several of my hot buttons. This recent one managed to do so. (Not that it is particularly difficult to piss me off…the older I get, the crankier…)

Here’s the gist of the story: a poll taken by Politico discovered that

about 57 percent of Republicans, and 70 percent of Americans overall, believe the Constitution would not allow America to be declared a “Christian nation.” Respondents were then asked “Would You Favor or Oppose the United States Officially Declaring the United States to be a Christian Nation?”

Sixty-one percent of Republicans were in favor of just that, with 78 percent of Republicans who identify as an evangelical Christian backing the idea. Support was even higher among older Republicans.

Regular readers of this blog know of my preoccupation with America’s low levels of civic and constitutional literacy. These percentages reflect that only 57 percent of Republicans understand–or are prepared to acknowledge– the intended effect of the First Amendment, or the history of America’s constitutional debates.

Then, of course, there’s the little matter of America’s still-pervasive racism. Evidently, there are still a lot of White folks who are dogged believers that the pre-Civil War South should rise again, whether or not it actually will…

Per Politico

Our polling found that white grievance is highly correlated with support for a Christian nation. White respondents who say that members of their race have faced more discrimination than others are most likely to embrace a Christian America. Roughly 59 percent of all Americans who say white people have been discriminated against a lot more in the past five years favor declaring the U.S. a Christian nation, compared to 38 percent of all Americans. White Republicans who said white people have been more discriminated against also favored a Christian nation (65 percent) by a slightly larger percentage than all Republicans (63 percent).

Regular readers are also well aware of my language prejudices; I have this old English-teacher belief that words have meanings, and that communication requires that the people using those words broadly agree upon those meanings.

In any sane world, the assertion that White Americans suffer discrimination would be met with incomprehension. I know that political strategists dislike the contemporary use of the term “privilege”–its users sound elitist, and when one thinks of “privilege,” what comes to mind is unfair advantage. (Actually, White skin does confer advantage, just not the kind of material advantage that this particular word brings to mind.)

The fact remains that, in the good old U.S. of A., what is perceived of as discrimination against White people is a very overdue erosion of the considerably privileged status that skin color has historically afforded them.

When I express my frequent criticisms of Christian Nationalism (which is, in reality, White Christian Nationalism), I try to be very clear that I am not criticizing Christianity. (To appropriate a phrase, some of my best friends are Christian..) I am happy to report that real Christians agree with me, as the following excerpts from a statement from Christians Against Christian Nationalism makes clear.

Christian nationalism seeks to merge Christian and American identities, distorting both the Christian faith and America’s constitutional democracy. Christian nationalism demands Christianity be privileged by the State and implies that to be a good American, one must be Christian. It often overlaps with and provides cover for white supremacy and racial subjugation. We reject this damaging political ideology and invite our Christian brothers and sisters to join us in opposing this threat to our faith and to our nation.

The statement affirms basic constitutional principles: That “one’s religious affiliation, or lack thereof, should be irrelevant to one’s standing in the civic community,” and that
“government should not prefer one religion over another or religion over nonreligion.” And it affirms others:

Conflating religious authority with political authority is idolatrous and often leads to oppression of minority and other marginalized groups as well as the spiritual impoverishment of religion.

We must stand up to and speak out against Christian nationalism, especially when it inspires acts of violence and intimidation—including vandalism, bomb threats, arson, hate crimes, and attacks on houses of worship—against religious communities at home and abroad.

Whether we worship at a church, mosque, synagogue, or temple, America has no second-class faiths. All are equal under the U.S. Constitution. As Christians, we must speak in one voice condemning Christian nationalism as a distortion of the gospel of Jesus and a threat to American democracy.

So Republicans who want to label America as a “Christian Nation” manage to hit several of my hot buttons: concerns about civic literacy and the normalization of racism, annoyance at the misuse of language, and deep, deep fear of the rise of Christian Nationalism.

Politico did it all with one statistic…

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Choosing To Believe

In the mid-1990s, after publication of my first book (What’s a Nice Republican Girl Like Me Doing at the ACLU?), I was a guest on a call-in radio show in South Carolina. My publisher had asked for my travel schedule, and booked me on the show–while failing to tell me that it followed three hours of Rush Limbaugh…

It was rough.

One caller shared a “quote” by James Madison to the effect that the Founders gave the Bill of Rights to people who lived by the Ten Commandments. I responded by saying that, not only had that “quote” been debunked by Madison scholars, it was contrary to everything we know Madison did say. The caller yelled, “Well, I choose to believe it!” and hung up.

Today, echoes of that conversation are everywhere. The phenomenon even has a name: belief polarization.

Belief polarization has been the subject of substantial scholarly research, as Thomas Edsall recently reported in an essay for the New York Times.

In a paper that came out in June, “Explanations for Inequality and Partisan Polarization in the U.S., 1980 — 2020,” Elizabeth Suhay and Mark Tenenbaum, political scientists at American University, and Austin Bartola, of Quadrant Strategies, provide insight into why so much discord permeates American politics:

Scholars who research polarization have almost exclusively focused on the relationship between Americans’ policy opinions and their partisanship. In this article, we discuss a different type of partisan polarization underappreciated by scholars: “belief polarization,” or disagreements over what people perceive to be true.

In a finding that is especially disheartening to naive people who (like yours truly) harp on the importance of credible evidence, scholars have found that two people with opposing prior beliefs often “both strengthen their beliefs after observing the same data.”

In a 2021 paper, researchers found

“ample evidence that people sustain different beliefs even when faced with the same information, and they interpret that information differently.” They also note that “stark differences in beliefs can arise and endure due to human limitations in interpreting complex information.”

Edsall quotes an explanation of belief polarization authored by professors of philosophy at Vanderbilt.

Part of what makes belief polarization so disconcerting is its ubiquity. It has been extensively studied for more than 50 years and found to be operative within groups of all kinds, formal and informal. Furthermore, belief polarization does not discriminate between different kinds of belief. Like-minded groups polarize regardless of whether they are discussing banal matters of fact, matters of personal taste, or questions about value. What’s more, the phenomenon operates regardless of the explicit point of the group’s discussion. Like-minded groups polarize when they are trying to decide an action that the group will take, and they polarize also when there is no specific decision to be reached. Finally, the phenomenon is prevalent regardless of group members’ nationality, race, gender, religion, economic status, and level of education.

Short version: humans of all kinds are irrational.

The most recent examples of belief polarization, of course, involve Trump: in the face of overwhelming evidence to the contrary, MAGA supporters remain convinced by the “Big Lie” that the election was stolen; Democrats and independents are equally certain it wasn’t. And more recently, Right-wingers (and of course, Fox News) are calling the F.B.I. search of Mar-a-Lago a corrupt politicization of federal investigative authority. The rest of us counter that the raid is consistent with the rule of law, a reassuring demonstration that no one, no matter how powerful, is above the law.

Edsall explores Americans’ polarized beliefs about the economy, poverty, climate change, and gender identity. Then he delivers a profoundly depressing statement: “There is further evidence that even people who are knowledgeable about complex issues are sharply polarized along partisan lines.”

He quotes from a paper titled “More Accurate, but No Less Polarized: Comparing the Factual Beliefs of Government Officials and the Public,” demonstrating that even though “political elites are consistently more accurately informed than the public,” that increased accuracy doesn’t translate into reduced belief polarization”. The study challenged the assumption that we will disagree less about the facts if we know more.

And most depressing, albeit unsurprising: it turns out that racism plays a central part in America’s polarization Researchers have found that–while political campaigns don’t change levels of prejudice–” they can prime these attitudes, or make them more or less salient and therefore more or less politically relevant.”

As one set of researchers found,

Trump not only attracted whites with more conservative views on race; he also made his white supporters more likely to espouse increasingly extreme views on issues related to immigration and on issues like the Black Lives Matter movement and police killings of African Americans.

In other words, political rhetoric can sharpen racial attitudes–and (like my long-ago caller) reinforce and legitimize what we choose to believe.

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Where Do We Place The Lever?

I was going through some files recently, and came across a Governing essay from last September that echoed my own growing despair over what the author called “the situation.” He’d been invited to a conference that was ostensibly about the future of the Badlands, but during the telephoned invitation, it was suggested that they would also discuss “the situation.”

That phrase triggered his inquiry.

For the rest of the evening, I tried to determine what might be meant by “the situation.” I know, I could simply have picked up the phone and asked a few questions, but I thought it was an interesting exercise. It’s easy enough to get started. America seems to be disintegrating. Our national political system seems to be paralyzed. There is a great deal of anger and distrust awash in the land. Each of the two main tribes (the Right and the Left) declares that the other one is a clear and present danger to the future of civilization. Some tens of millions of people continue to argue, and perhaps believe, that the 2020 election was stolen. We cannot even agree on basic public health measures in the face of the worst global pandemic in more than 100 years.

If–as he assumed–these and other crises we face are what was meant by “the situation,” what could be accomplished in that discussion? As he noted, it’s a lot easier to diagnose “the situation” than to identify a prescription.

More civility? A great and inspiring leader with the idealism of Barack Obama and the oomph of Theodore Roosevelt? Some self-restraint by the 24-7 cable media? A return to the Fairness Doctrine? I can hear one participant saying we’d be just fine if we could only get back to the intentions of the Founding Fathers; and another urging the progressives to terminate the filibuster and pass rafts of reform legislation along the lines of the New Deal and Lyndon Johnson’s Great Society. One person would argue that we must abolish the Electoral College, another that we should pack the Supreme Court.

The fact that his imagined conversation was self-evidently inadequate to the challenge mirrors much of the conversation on this blog: there’s general agreement that America’s society is in crisis and its governance is in thrall to a minority composed of frightened, uninformed and frequently deranged citizens–but there is no such agreement when it comes to the really important question: what must we do?

The author illustrated the dilemma by quoting Archimedes, who said, “show me where to put the lever and I will move the world.” The question, as he noted, is: where do we put the lever?

After citing research showing that that 43 million Americans (about one in nine) are illiterate, he makes a point that I endlessly repeat:

If American citizens don’t know the difference between an impeachment and an impeachment trial, if they don’t know the difference between an emolument and an embolism, if they don’t understand the constitutional function of the Supreme Court, if they think Obamacare is socialism but Medicare a sacred American right, how can we expect to keep the republic alive? In a letter to Charles Yancey in 1816, Thomas Jefferson wrote, “if a nation expects to be ignorant & free, in a state of civilization, it expects what never was & never will be.”

Ignorance, of course, isn’t the only threat to democracy and stability. The vast and growing divide between the rich and the rest is a clear danger. The author writes that the inability of our government to address climate change is another–and he wrote this essay before the Supreme Court further hobbled government’s ability to do so. He acknowledges the ongoing legacy of slavery, and the racism that is an all-too-obvious motivation of the MAGA crowds. He gives a nod to Eisenhower”s warning about the dangers of an unrestrained military-industrial complex.

Unsurprisingly, the author of the essay doesn’t answer his own question. Instead, he argues (feebly) for a “spiritual renaissance.” I think the reason I haven’t previously written about this particular essay is my instinctive aversion to that cop-out. This often-encountered longing for a “renaissance” rests on a very dubious belief that Americans were once more “spiritual”–a belief uncomfortably close to the “we were once a Christian nation” fantasy. In any event, he is silent on the rather significant question of how the desired increase in spirituality is to be obtained.

So here we are–like doctors who can describe the disease but have no magic potion with which to treat it. We’re left with what is, admittedly, a very good question: where do we put Archimedes’ lever?

It’s a question that suggests another: are our problems far too numerous for a lever even to work?

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Omens

Readers of this blog frequently send me articles I am unlikely to have seen; often, those are from their local papers (where such papers still exist). I keep the ones I find interesting in a file, and from time to time, I review them. Often, the saved articles no longer seem relevant, but sometimes, the opinions expressed and predictions made are even more meaningful than when I first saw them.

That was the case with “Early Warning Signs,” an essay from the Madison, Wisconsin Capital Times. Published in March of 2021, the essay began

You’ve likely grown numb to daily outrages by the Republican Party of Donald Trump. You’ve given up hope that at some magical moment, when some line is crossed, masses of educated, intelligent people who identify as Republicans will gently slap their foreheads and say enough is enough.

Enough of the lies about stolen elections, the denial of facts and the rejection of expertise. Enough with a party that has morphed from being about personal responsibility and limited government to one primarily about grievance.

The author then looked back, to see whether incidents” that seemed innocuous at the time” might actually have been “harbingers of catastrophic dysfunction.” He identified three: the vast number of threats to the life of then-candidate Obama that required Secret Service protection much earlier than had been the case with previous Presidential candidates; John McCain’s choice of Sarah Palin as his running mate; and the rise of Rush Limbaugh and “hate radio.”

The volume of threats against Obama–then a little-known Senator–was very clearly prompted by the racism and racial grievance that has become far more visible since his Presidency.

Here in 2021, one can see the direct line from there to a party whose white supremacist faction carries Confederate flags, including inside the U.S. Capitol during the Jan. 6 insurrection. Is it any wonder that after eight years of fury about a Black man being president that those boiling with racial hatred would come to worship a racist like Trump?

The choice of Palin–and especially the GOP base’s response to that choice– was the moment when it “became OK for a politician to just exalt in ignorance.” The author quoted Obama’s recent book:

“What became abundantly clear as soon as Sarah Palin stepped into the spotlight was that on just about every subject relevant to governing the country she had absolutely no idea what the hell she was talking about,” he wrote.

“I noticed from the start that her incoherence didn’t seem to matter to the vast majority of Republicans; in fact, anytime she crumbled under questioning by a journalist, they seemed to view it as proof of a liberal conspiracy.”

Like they did with Ronald Reagan years earlier, Republicans said the self-described “hockey mom” had “good instincts” and would grow into the job, Obama wrote. “It was, of course, a sign of things to come, a larger, darker reality in which partisan affiliation and political expedience would threaten to blot out everything.”

As the essayist noted, it’s a straight line from Palin to Trump and to Marjorie Taylor Greene and her ilk.

With his choice of a third omen, the writer echoed my frequent lament about the sea-change in America’s media environment, a change foreshadowed by the emergence of Rush Limbaugh. As he noted, Limbaugh sounded “Trumpian 25 years before Trump became president.”

Limbaugh introduced a formula for ratings success that many others would ape: giving voice to the cultural grievances of older, uneducated White guys. After the creation of Fox News–which was specifically and very consciously aimed at the anger of that same demographic–it became acceptable to openly express, and defend, ignorance, racism, homophobia and misogyny.

And so here we are.

There may have been other signs, other omens we missed, but it’s hard to argue with the three chosen by this writer. That, of course, leads me to wonder what omens we are currently missing.

The overturning of Roe is clearly one of those–but will it trigger a return of respect for women’s autonomy, or a march toward Gilead?

The revelations of the January 6th Committee could prompt a return to serious, democratic governance–or fail to halt the next coup effort by proponents of the Big Lie.

The astonishing overreach of the Supreme Court’s hobbling of the EPA (not to mention the ability of all executive branch agencies to issue regulations) could generate environmental energy–or be a harbinger of planetary doom.

That’s the problem with omens–you can’t tell where they’re pointing until after the fact.

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Is Florida the Fourth Reich?

A couple of weekends ago, Nazis demonstrated in Orlando. According to media reports, they screamed antisemitic slogans and threats against Blacks and Hispanics, waved swastikas, and assaulted a couple of people who stopped to argue with them.

According to Newsweek, Twitter users posted videos of the neo-Nazi rally and reported the slurs.

And a Florida resident posted to Daily Kos,

In addition, the Nazis protested at several overpasses on I-4 toward Disney, with Nazi flags and a large “Let’s Go Brandon” sign with swastikas. Another one said, “Vax the Jews.” This protest followed another one in Mount Dora earlier. The fact is that antisemitic incidents in Florida rose by 40% since 2020. The undeniable rise of antisemitic demonstrations in Florida even got Sen. Rick Scott’s attention, and he condemned them in a tweet. Democrats, including the candidates for governor and senator, strongly condemned the Nazis. However, the two incumbents they are running against, Ron DeSantis and Marco Rubio, have remained silent.

It’s bad enough that DeSantis refused to condemn the demonstrations; his spokesperson was worse. She tweeted “How do we even know they’re Nazis?” and suggested they might have been Democrats “pretending.”

If this were a one-off, DeSantis’ silence could be attributed to oversight, overwork…something. But no one who has followed DeSantis and his enablers in the Florida Legislature is likely to give him the benefit of the doubt. (There’s a reason The New Republic made him their “Scoundrel of the Year.”)

A Miami newspaper recounted “Eight Times DeSantis ‘Accidentally’ Did Racist Stuff.”That article was written during DeSantis’ gubernatorial campaign, and started as follows:

After enough racism scandals involving a particular political candidate, you’d think everyone might just admit that person is simply racist. Yet a whole lot of people — from bad-faith conservative pundits to easily fooled reporters — continue offering excuses for Republican gubernatorial candidate Ron DeSantis’ infamous statement on Fox News that Andrew Gillum would “monkey… up” Florida.

At best, that gaffe implies DeSantis, who is a seasoned lawyer with degrees from Harvard and Yale, is so ignorant he doesn’t know it’s a really bad idea to use the word “monkey” when talking about a black person.

But claiming his use of the word was a simple accident is also hard to believe because DeSantis has a clear, repeated pattern of making offensive and/or outright racist statements, hanging out with racists, and defending other people who are also racists. It’s past time that DeSantis — long considered the most right-wing Florida congressman who is running on a platform of fealty to Donald Trump and pure anti-immigrant bile — lost the benefit of the doubt.

The article enumerated the reasons DeSantis isn’t entitled to the benefit of the doubt: among other things, he spoke at a Muslim-bashing event alongside Milo Yiannopoulos and Steve Bannon, defended a supporter who advocated”bringing back the hanging tree,” leveled a slur at AOC’s ethnicity, and was moderator of a Facebook group that was a haven for racist memes.

Since he’s been governor, of course, he has worked hard to out-Trump Trump. His anti-vaccination, anti-mask, anti-mandate efforts have received wide publicity, but those efforts are arguably not targeted at minorities–they’re unforgivably dangerous to the health of all Florida citizens (especially the elderly, and Florida has more than its share of elderly folks.)

Other measures are more clearly bigoted.

DeSantis and Republicans in the state legislature have joined the campaign against what DeSantis calls”woke” schools. As this Washington Post article describes it:

As part of the “stop-woke” agenda of Gov. Ron DeSantis (R), Florida lawmakers are now considering bills that would allow almost anyone to object to any instruction in public school classrooms. DeSantis wants to give people the right to sue schools and teachers over what they teach based on student “discomfort.” The proposed legislation is far-reaching and could affect even corporate human resources diversity training.

While the legislation mirrors national efforts to ban critical race theory in schools, the debate in Florida has turned especially raw and emotional, a testament to how central multiculturalism is to the state’s identity. Many parents and teachers — who note that critical race theory is not taught in Florida’s public schools and is already banned under state law — fear the legislation would force teachers to whitewash history, literature and religion courses.

In Florida, more than 1 in 5 residents are foreign-born and nearly half the population is Latino, Black or Asian American. That might explain DeSantis’ multiple new voting restrictions.

DeSantis and GOP lawmakers have also advanced a bill opponents are calling “don’t say gay.” It would effectively forbid classroom discussions of sexual orientation.

One proponent of the “anti-woke” bills gives the racist game away: “To say there were slaves is one thing, but to talk in detail about how slaves were treated, and with photos, is another.”

It is indeed.

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