Tag Archives: rural

The Puzzle of Trump Support

Americans have spent the past four plus months watching a profoundly unfit and erratic man do significant damage to America’s interests while debasing the highest office in the land, and they are increasingly asking each other how this could have happened. How could anyone have voted for a man who flaunted his ignorance of  government and the world, who demonstrated emotional instability virtually every day, and who repeatedly and publicly violated the most basic norms of civility?

For that matter, given his performance to date, how is it possible that a majority of those who voted for Trump still support him?

A number of columnists and social scientists have attributed Trump’s support to economic distress. I’m not buying it. Economic concerns, Hillary hatred and similar motives may have coexisted with other characteristics of Trump voters, but on closer look, they lack explanatory power.

Two paragraphs from a recent article in Politico come much closer to the mark:

Donald Trump’s decision to withdraw from the Paris climate agreement was not really about the climate. And despite his overheated rhetoric about the “tremendous” and “draconian” burdens the deal would impose on the U.S. economy, Trump’s decision wasn’t really about that, either. America’s commitments under the Paris deal, like those of the other 194 cooperating nations, were voluntary. So those burdens were imaginary.

No, Trump’s abrupt withdrawal from this carefully crafted multilateral compromise was a diplomatic and political slap: It was about extending a middle finger to the world, while reminding his base that he shares its resentments of fancy-pants elites and smarty-pants scientists and tree-hugging squishes who look down on real Americans who drill for oil and dig for coal. (Emphasis mine.)

I’m well aware that the plural of anecdote isn’t data, but the few people I know who voted for Donald Trump fit this analysis perfectly. They harbor profound racial and (especially) cultural resentments. Support for a buffoon despised by knowledgable, thoughtful people was their way of sticking it to the “elitists,” those snobs who read books and newspapers, support the arts, drive hybrids and recycle their trash.

Post-election research tells us that Trump voters weren’t poor, but they were disproportionately uneducated, white and rural, and deeply resentful of urban Americans, African-Americans and brown immigrants. (Pale Brits and Canadians are okay.) They share a conviction that the “smarty pants” are looking down on them, and if we are honest, there’s a fair amount of evidence supporting that conviction: today’s America is extremely economically segregated, and just as racial segregation fosters racial distrust and stereotyping, economic segregation reinforces tribalism and disdain for the “Other.” That disdain goes both ways.

This is not to deny the economic contribution to those resentments. If economic policy could help rural communities flourish again, the cultural hostility (although probably not the racial animus) would abate somewhat. Right now, however, the more evidence of Trump’s incompetence and volatility that emerges, the more his core supporters deny administration wrongdoing and buy into improbable apologetics and wild conspiracy theories.

They’re adult versions of the kids on the playground who stuck their fingers in their ears and said nah nah I can’t hear you.

When this bizarre episode in our country’s history has run its course, and government has (hopefully) returned the policy-making apparatus to mature adults who respect data and evidence, who understand cause and effect and the scientific method, we will need to address the concerns of people left behind by social change, people who feel adrift in a brave new world that they find utterly inhospitable.

We need to do something, because “I’ll show you!” is a really bad reason to hand the nuclear codes over to a dangerously incompetent clown.

Comments

There Really Are Two Americas

We are facing a division in this country unlike anything we’ve seen since the 60s, or perhaps the Civil War. If America is to emerge reasonably intact, we need to look honestly at what just happened (and by “looking honestly,” I don’t mean self-righteous whining about campaign tactics, the primary process, Clinton’s policy positions or her deficits as a candidate, none of which were dispositive, and none of which is particularly productive.)

The ugly truth is that his voters saw Trump’s bigotry and authoritarianism as features, not bugs. They didn’t overlook his appalling behaviors—they embraced and endorsed them. They applauded his repeated attacks on “political correctness” and routinely told reporters that what they liked about him was that he “tells it like it is”–“it is” being things like the illegitimacy of a black President.

The people who voted for Trump were overwhelmingly rural, less-educated white Christians. Research showed that the characteristics most predictive of support for Trump were racial resentment and misogyny—not economic distress.

The people who voted for Clinton were overwhelmingly urban, and there were more of us than there were of them. Clinton won the popular vote, but thanks to the Electoral College, rural votes count for more, so she lost the Presidency.

The urban/rural divide is more telling than the other ways we “slice and dice” the American population, and it is getting more acute. I have previously linked to an essay–an angry and not altogether fair rant, really–by the editors of The Stranger, a Seattle alternative newspaper, written in the wake of John Kerry’s defeat. Its authors describe an “Urban Archipelago” composed of blue cities in red states; twelve years later, the divide they portrayed so vividly has grown even larger.

It’s time to state something that we’ve felt for a long time but have been too polite to say out loud: Liberals, progressives, and Democrats do not live in a country that stretches from the Atlantic to the Pacific, from Canada to Mexico. We live on a chain of islands. We are citizens of the Urban Archipelago, the United Cities of America. We live on islands of sanity, liberalism, and compassion…

The entire (very long) essay is worth reading–and re-reading. But the following, lightly edited paragraphs on urban values are a great description of the worldview so many rural Americans reject.

So how do we live and what are we for? Look around you, urbanite, at the multiplicity of cultures, ethnicities, and tribes that are smashed together in every urban center (yes, even Seattle): We’re for that. We’re for pluralism of thought, race, and identity. We’re for a freedom of religion that includes the freedom from religion–not as some crazy aberration, but as an equally valid approach to life. We are for the right to choose one’s own sexual and recreational behavior, to control one’s own body and what one puts inside it. We are for life, liberty, and the pursuit of happiness…

Unlike the people who flee from cities in search of a life free from disagreement and dark skin, we are for contentiousness, discourse, and the heightened understanding of life that grows from having to accommodate opposing viewpoints. We’re for opposition. And just to be clear: The non-urban argument, the red state position, isn’t oppositional, it’s negational–they are in active denial of the existence of other places, other people, other ideas. It’s reactionary utopianism, and it is a clear and present danger; urbanists should be upfront and unapologetic about our contempt for their politics and their negational values. Republicans have succeeded in making the word “liberal”–which literally means “free from bigotry… favoring proposals for reform, open to new ideas for progress, and tolerant of the ideas and behavior of others; broad-minded”–into an epithet. Urbanists should proclaim their liberalism from the highest rooftop (we have higher rooftops than they do); it’s the only way we survive…

Let’s see, what else are we for? How about education? Cities are beehives of intellectual energy; students and teachers are everywhere you look, studying, teaching, thinking. In Seattle, you can barely throw a rock without hitting a college. It’s time to start celebrating that, because if the reds have their way, advanced degrees will one day be awarded based on the number of Bible verses a person can recite from memory. In the city, people ask you what you’re reading. Outside the city, they ask you why you’re reading. You do the math–and you’ll have to, because non-urbanists can hardly even count their own children at this point. For too long now, we’ve caved to the non-urban wisdom that decries universities as bastions of elitism and snobbery. Guess what: That’s why we should embrace them. Outside of the city, elitism and snobbery are code words for literacy and complexity. And when the oil dries up, we’re not going to be turning to priests for answers–we’ll be calling the scientists. And speaking of science: SCIENCE! That’s another thing we’re for. And reason. And history…

As part of our pro-reason platform, we’re for paying taxes–taxes, after all, support the urban infrastructure on which we all rely, and as such, are a necessary part of the social contract we sign every day…

A city belongs to everyone in it, and expands to contain whoever desires to join its ranks. People migrate to cities and open independent businesses or work at established ones. They import cultural influences, thus enriching the urban arts and nightlife, which in turn enrich everything. Most importantly, they bring the indisputable fact of their own bodies and minds. We wait in line with them at QFC, we stand shoulder to shoulder with them at the bar, we cram ourselves next to them on the bus. We share our psychic and physical space, however limited it might be, because others share it with us. It’s not a question of tolerance, nor even of personal freedom; it’s a matter of recognizing the fundamental interdependence of all citizens..

In the years since 2004, partisan polarization, the near-disappearance of real journalism, the venom and conspiracy theories promoted by talk radio, Fox News and the blogosphere, and the improving legal and social status of previously marginalized groups have triggered and nurtured racial and cultural resentments.

Unlike the authors of The Urban Archipelago, City-dwellers can’t simply say “Fuck off” to rural America. For one thing, as we have once again been reminded, thanks to gerrymandering and the Electoral College their votes count more than ours; for another, that really isn’t a very liberal–or helpful– attitude.

Intentionally or not, rural white America has elected a would-be fascist, together with a large number of Senators and Representatives willing to do his bidding so long as it benefits their party and their financial patrons. The question the rest of us face is: what do we do now?

Tomorrow, I’ll suggest some answers to that question.

Comments

That Urban/Rural Divide

There are lots of ways to “slice and dice” human populations (and unfortunately, we humans excel in exploiting and magnifying those differences). One dividing line that has not gotten the attention it deserves is the one between inhabitants of rural and urban America.

As the authors of a famous rant–The Urban Archipelago—pointed out some years back, America’s cities are big blue dots, many of which are swimming in red seas. For many reasons, people who live in more densely populated areas tend to be more supportive of the institution of government, and less likely to respond to political attacks on its legitimacy. (To take just one example, people who regularly pick up a rifle and go hunting look at gun control issues differently than people worrying that their children will be victims of a drive-by shooting or be on the wrong end of a Saturday-night special.)

That these differences lead to different behaviors at the polls is no surprise; the political problem, however, is that our current method of drawing electoral districts significantly advantages rural areas–at the same time that those areas are rapidly losing population to urban America.

Take Indiana. As Michael Hicks recently reported

In last month’s population report, the number of shrinking counties rose to 54, and those growing faster than the nation as a whole rose to 14. That left 24 counties in relative decline. All the growth is happening in urban places, and all the decline is in rural or small town Indiana. It has been this way for half a century, but the pace is accelerating. This population redistribution matters deeply for Indiana’s health through the 21st century.

Cities grow for simple reasons that cannot be duplicated in rural areas no matter how wishful the thinking. Through the forces of agglomeration, each 5.0 percent growth in population causes GDP per worker to rise by roughly 1.0 percent. This leads to higher wages that in turn attract more educated workers to urban areas, which further boost productivity. In cities, workers combine to be more productive overall than the sum of their individual skills. Economists call this phenomenon ‘increasing returns.’

The phenomenon Hicks reports on is being replicated all over the world, and if the social science research is to be believed, the flow of population from farm to metropolitan area is unlikely to reverse any time soon.

This population distribution creates a real problem for a political system ostensibly based on “one person, one vote.” I have posted previously about gerrymandering, but even when the process of creating districts is fair, our human tendency to move to areas where people are like-minded results in “packed” districts that generate so-called “wasted votes”–a migratory process that Bill Bishop has called The Big Sort. 

It isn’t only that the urban dweller’s vote counts less, troubling as that is.

Municipal areas are the drivers of state economies, but in states like Indiana, the urban economy is still in thrall to decisions made by a predominantly rural legislature. Unsurprisingly, tax policies and distribution formulas favor rural areas with diminishing populations over growing urban and suburban communities, and culture war bills like the recent anti-gay measures in North Carolina and Mississippi typically pass with the votes of rural representatives unconcerned that such measures trigger boycotts that hurt urban enterprises owned by people who generally opposed them.

People living in a downtown high-rise deserve to have their votes matter as much as the votes of people living on a farm. Even more importantly, they deserve to have their laws made by people who understand the needs and realities of city life.

We need to do something to level the playing field, but I’m not sure what that something is.

Comments

An Attack on Cities

It is not news that demographic data poses long-term problems for the GOP–at least unless the party returns to its more responsible roots. For a decade or more, pundits have pointed to the disaffection of Latinos and other immigrant populations, the continuing Democratic self-identification of African-Americans, and the reduced religiosity and increasing social liberalism of younger Americans–characteristics that correlate with voting Democratic.

What has been less remarked-upon is the widening urban/rural political divide. In our familiar red/blue political map, cities are dots of blue in even the reddest states. And in America, as elsewhere, people are increasingly moving to the cities.

The political dilemma this poses for Republicans is obvious. Thus far, the party has responded with efforts to make it more difficult for poor people and minorities to cast their ballots, and (in states they control) with aggressive gerrymandering  aimed at diluting urban political power. (And yes, Democrats, in states they control, gerrymander too.)

Now, Ed Blum–who brought Shelby County v. Holder, the case that resulted in the gutting of the Voting Rights Act– is asking the Court to redefine “one person, one vote.”

Is Congress’s job to represent people, or just voters? Currently, all states are required to redraw their political boundaries based on the Census’s official count of total population every 10 years, which includes minors and noncitizen immigrants. But the Texas plaintiffs argue that states should be allowed to apportion seats based on where only U.S. citizens over 18 years of age live…..

A move toward counting only eligible voters, as logistically difficult as it may be, would drastically shift political power away from the urban environs with minorities and noncitizens, and toward whiter areas with larger native-born populations. That’s bad news for Democrats: Of the 50 congressional districts with the lowest shares of eligible voters, 41 are occupied by Democrats (nearly all are Latino-majority seats). Meanwhile, of the 50 districts with the highest shares of eligible voters, 38 are represented by the GOP.

Those “logistic difficulties” would be substantial, with opportunities for all sorts of mischief; the blog FiveThirtyEight notes that calculating the number of eligible voters would “require statistics that no one has.” (In a rational world,  Evenwel v. Abbott would never have made it to the Supreme Court for that reason alone.)

What this lawsuit really  highlights is that the partisan division between today’s Republicans and Democrats is also geographic, with Republicans primarily rural and Democrats, urban. (Of course there are Republicans in cities and Democrats on farms, but they are the outliers.) The problem for the GOP is that the U.S. population is increasingly urban–city dwellers vastly outnumber rural folks, and movement into metropolitan areas continues to accelerate. The problem for Democrats (and city dwellers) is that state governments are still largely controlled by rural interests, thanks to legal structures originally created for an agrarian nation.

There are plenty of flaws in the arguments advanced in Evenwel–practical, democratic and legal–and election law experts are quite properly focusing on those flaws. But at its root–and at the root of the increasingly hysterical attacks on “elitists” and “intellectuals” and “progressives”–is rejection of the values and diversity and complexity that characterize modern urban life.

That hysteria may attract insecure folks for a while, but over the long haul, resentment isn’t a viable political strategy.

Comments

This Isn’t Democracy…

Vox and several other sources recently reported on the composition of the incoming Congress, noting that “winning” can no longer be defined as “getting the most votes.”

On Tuesday, 33 US senators elected in November will be sworn in by Vice President Joe Biden — including 12 who are new to the chamber. The class includes 22 Republicans and 11 Democrats, a big reason why the GOP has a 54-46 majority in the Senate overall.

But here’s a crazy fact: those 46 Democrats got more votes than the 54 Republicans across the 2010, 2012, and 2014 elections. According to Nathan Nicholson, a researcher at the voting reform advocacy group FairVote, “the 46 Democratic caucus members in the 114th Congress received a total of 67.8 million votes in winning their seats, while the 54 Republican caucus members received 47.1 million votes.”

The writer used these numbers to make the point that the Senate–a body to which all states, large or small, send two senators–is undemocratic.

I want to make a different point, and one that I find much more troubling. The Senate, after all, was intended to be less representative than the House. We may disagree with those initial choices, but in the case of the Senate, the system is working as designed.

When it comes to Congress and the nation’s statehouses, however, “one person, one vote” is no longer an accurate description of American elections. We have disenfranchised urban voters, and given control of the country’s policymaking to rural America.

In the 2012 Congressional elections, Democratic candidates for the House received over a million more votes than Republicans, yet the GOP easily retained control. In state after state, rural voters have a disproportionate voice–drowning out the political preferences of  urban inhabitants–partially as a result of gerrymandering and partially as a result of residential “sorting.”

The first Constitution counted African-Americans as 2/3 of a citizen [update: my bad. Slaves were 3/5ths, not 2/3ds]. Today, we count people in cities (where, I’m sure coincidentally, most minorities still live) as 2/3ds of a voter.

I don’t know what you call that, but it isn’t democracy.

Comments