May Your Tribe Decrease

In a recent column, Dana Milbank of the Washington Post reported on a social science study that came to some surprising (and depressing) conclusions:

Up until the mid-1980s, the typical American held the view that partisans on the other side operated with good intentions. But that has changed in dramatic fashion, as a study published last year by Stanford and Princeton researchers demonstrates.

It has long been agreed that race is the deepest divide in American society. But that is no longer true, say Shanto Iyengar and Sean Westwood, the academics who led the study. Using a variety of social science methods (for example, having study participants review résumés of people that make both their race and party affiliation clear), they document that “the level of partisan animus in the American public exceeds racial hostility.”

Americans now discriminate more on the basis of party than on race, gender or any of the other divides we typically think of — and that discrimination extends beyond politics into personal relationships and non-political behaviors. Americans increasingly live in neighborhoods with like-minded partisans, marry fellow partisans and disapprove of their children marrying mates from the other party, and they are more likely to choose partners based on partisanship than physical or personality attributes.

The tendency to live among people who share one’s general outlook was highlighted in Bill Bishop’s book The Big Sort, and together with partisan redistricting–gerrymandering–it has resulted in the election of lawmakers whose only allegiance is to the deep-red or deep-blue character of their districts; that in turn has made it virtually impossible for “establishment” politicians to control them. The intransigence (and far too often, blinding stupidity) of these hyper-partisan warriors feeds the tribalism described in the study.

The authors of the study reportedly had no suggestions for how we might close the partisan gap.

In their great 2004 rant, The Urban Archipelagothe editors of The Stranger  looked at the electoral map and saw red and blue America as a rural/urban phenomenon–islands of blue floating in seas of red. They had lots of theories about why city folks were “blue,” and the whole essay is a good read, but if they are correct–and subsequent elections have confirmed the archipelago’s persistence–the ultimate remedy for our partisan tribalism may be demographic: the U.S. population has been migrating steadily to more metropolitan areas and hollowing out great swathes of rural America.

According to the theory, at least, neighbors are less likely to demonize each other.

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Maybe an Invasion from Outer Space?

The Washington Post recently ran a column listing the top ten reasons American politics are so broken. None of the listed reasons will surprise anyone who’s been following our increasingly uncivil, toxic political environment, and the whole column is worth a read.

That said, this struck me.

When the Soviet Union collapsed, the United States lost a common enemy that had once unified the country.

There’s a Bedouin proverb: Me against my brother; me and my brother against our cousin; me, my brother and my cousin against the stranger. From 1939 through 1989, the United States had a rogue’s gallery of heavily armed strangers to unite with in defense of democracy and the homeland. The Cold War began as a bipartisan affair with strong support from both parties. By the 1980s, the parties had clearly split into the hawk party and the dove party, and that split has only deepened. As the parties have purified and moved apart, foreign policy and the proper response to foreign threats has become more divisive.

I’ve often wondered whether the human animal is hard-wired to need an enemy– whether we evolved to inhabit an “us versus them” universe. It seems increasingly likely.

Sociologists argue that “membership” is a meaningless term unless there are also non-members–people we can point to who don’t belong. Many years ago, in a book focused upon the growing assimilation of Jews in the United States, the author–who was very concerned that Jews might die out altogether–posited that anti-Semitism might be necessary to Jewish identity. In other words, without an enemy, there was really no reason to remain in the “tribe.”

That appeal to tribal loyalties, that lack of a more capacious and inclusive definition of “we,” that view of a world divided into “teams” that allows us to experience the world as “us versus them” is what drives everything from religious extremism to Fox News.

All of which does raise an uncomfortable question:  Do Americans–or earthlings–require an existential threat to our existence in order to see each other as fellow Americans, or fellow humans?

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