Tag Archives: Trump

(Un)Civil Religion

What is “Christian Nationalism” and how is it operating to support Donald Trump? Think Progress has an illuminating history,  and an effort to explain the continued devotion of many Evangelical Christian pastors to Trump and his Presidency.

It is notable that, in response to Trump’s moral equivocations following Charlottesville, when business executives resigned en masse from the administration’s advisory panels, only one minister followed their lead.

Others have actively defended those equivocations.

Jerry Falwell, Jr. tweeted his “pride” in the President:

Finally a leader in WH. Jobs returning, N Korea backing down, bold truthful stmt about tragedy.So proud of @realdonaldtrump

Falwell’s relationship with Trump, and his inability to see anything “unChristian” about the President’s behavior, led some graduates of Liberty University, which Falwell heads, to return their diplomas.

Chris Gaumer, a former Student Government Association president and 2006 graduate, said it was a simple decision.

“I’m sending my diploma back because the president of the United States is defending Nazis and white supremacists,” Gaumer said. “And in defending the president’s comments, Jerry Falwell Jr. is making himself and, it seems to me, the university he represents, complicit.”

The Think Progress article quotes liberally from Sam Haselby, author of The Origins of American Religious Nationalism. Haselby identifies three elements of our national history that give rise to Christian Nationalism:  Reverence for the country’s founders;  persistence of the “Jeremiad” narrative, defined as the insistence of activists (left and right) that their cause is consistent with the spirit of America’s founding; and the “undeniable prevalence of religious rhetoric or ‘God talk’ in political spaces, no matter which party is in power.”

But few groups indulge in this tradition more fervently than today’s Christian nationalists, whose repeated (and disputed) calls for America to be “restored” as a “Christian nation” mixes all three of Haselby’s elements. When leaders such as Franklin Graham say God has blessed America more than any other nation on earth, they often mean it in a very specific way: Namely, that America is somehow special to God, and has been since its founding, when it supposedly was “built on Christian principles.”

Haselby points out that today’s Christian Nationalists use these elements very differently than their predecessors.  Modern Christian nationalism—characterized by antipathy towards science, so-called “secular” institutions, and government overreach—would have confused and repelled their 18th- and 19th-century forbears.

America’s current version of Christian Nationalism bears an unsettling resemblance to the German version that enabled the rise of Hitler:

The result was broad support for Hitler’s rise to power among German Christians and their leaders, some of whom took their devotion to an extreme. Hitler’s numerous flaws were often explained away or, in some cases, replaced with complete fabrications about his faith.

Interweaving authoritarianism with American-style Christian nationalism isn’t just theoretical: it’s happened before.

“There was a widespread belief in Germany among Christians that Hitler kept a copy of the New Testament in his breast pocket, and he read from it every day—which was completely false,” Ericksen said. “[Hitler] was happy to nurture or not confront those kind of misconceptions, because he wanted that kind of Christian support. And the Christians were so willing to bend over backwards — they accepted or in some ways maybe even invented explanations of how he could be a real Christian leader.”

By the time his power crescendoed, the difference between the Hitler and religious leaders was almost nonexistent. The most extreme form of Christian nationalism had taken hold.

The article is lengthy, but well worth a read in its entirety.

It has been said that although history doesn’t repeat itself, it does rhyme. Fortunately, America’s Christian Nationalists are a decided minority within the faith community; we can take comfort in the significant numbers of American religious leaders who have forcefully rejected Trump’s endorsements of racism and various bigotries.

But we also need to learn from history, and recognize the threat posed by those who are willing to twist and deform their theologies in the service of cultural dominance.

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Dreaming…

From Reuters (as well as a number of other media outlets) we learn that

President Donald Trump is expected to rescind an Obama administration policy that protects from deportation nearly 800,000 immigrants who as children entered the country illegally, setting the stage for a fight with U.S. business leaders and lawmakers over tough immigration policy.

The article goes on to detail the negative response of the business community to the proposed action, and economists’ prediction that such a move would hurt economic growth and depress tax revenues.

Leave aside the economic consequences. Trump’s willingness to inflict immense human misery is what’s truly appalling. This would be the most immoral action taken thus far by a profoundly immoral administration.

The targets of this move are not criminals. They aren’t even immigration scofflaws; they didn’t choose to come to the United States illegally. They were children. They were brought here by their parents. Most of them have never known another home; significant numbers speak only English. They are productive citizens, small businesspeople and dependable employees, whose value to their communities has been amply documented. Why on earth would Trump want to deport them?

I think we all know the answer to that.

Reuters tells us that the overwhelming majority of the Dreamer immigrants came from Mexico and other Latin American countries. Most are brown, and brown and black people are  by definition un-American “others” to the White Supremacists, neo-Nazis and other assorted bigots who are Trump’s core supporters.

Trump’s utter lack of human empathy has been obvious for a long time; it was prominently on display during his trip to Houston. So it is pointless to expect him to understand or care about the wrenching reality of his proposed order.

Vox has focused on that reality.

Hundreds of thousands of families in the US are anxiously awaiting a decision from President Donald Trump that could change the course of their lives. Will they lose their jobs? Will they have to drop out of college? Will immigration agents knock on their doors to kick them out of the country they consider home? And what will happen to their American kids if they have to leave?…

In the five years since DACA went into effect, thousands of undocumented immigrants have been able to go to college, get driver’s licenses and get jobs and pay taxes for the first time. Many now have their own children, who are American citizens. Parents with DACA are wrestling with the question of what to tell their children, and whether it would be best to leave them in the United States or take them away if they are forced to leave.

When comprehensive immigration reform once again failed to pass Congress, Obama addressed the situation of the so-called “Dreamers” with an executive order creating DACA–Deferred Action for Childhood Arrivals. It allowed a defined subset of young undocumented immigrants to get temporary Social Security numbers and deportation protection. They had to pass criminal background checks, pay taxes, and renew their DACA status every two years. The program was a temporary fix, but during the campaign, Clinton vowed to maintain it.

Trump, of course, made anti-immigrant rhetoric the centerpiece of a campaign that pandered, bigly, to rightwing bigotries.

It is heartbreaking to read the comments of DACA recipients interviewed in the Vox article. These are good people who are in an untenable situation because for years, Congress has consistently failed to pass an immigration bill. Most recently, rather than give President Obama a political “win,” the GOP simply blocked efforts to negotiate a legislative solution to a problem everyone recognized.

Now we have a President whose terrifying ignorance of government is matched only by his inability to think of anyone but himself. If Congress cannot be moved to action by the plight of 800,000 innocent DACA immigrants, there’s no reason to believe they will ever summon the moral courage to defy this bigot-in-chief.

This is a test, and I’m very much afraid America will fail it.

As a current Internet meme puts it: It’s no longer about whether Trump has any decency. It’s about whether we do.

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GOP R.I.P.

There is more than one way for a political party to die.

If you ask people of my vintage–the party volunteers, candidates, office holders and party functionaries who populated the Indiana Statehouse and the Hudnut Administration’s sixteen years in City Hall–the GOP we worked for and supported is long gone. We don’t recognize the party that bears the name.

The death of a political party via this sort of transformation into something much darker and different is less visible than the sort of death experienced by the Whigs, but it is no less real.

For the last two decades, at least, I’ve been predicting a split between the GOP’s “business wing”–those we used to call Country Club Republicans–and its far-Right fringe. (Helpful hint: don’t ever bet money on predictions I make; I’m notoriously wrong about nearly all of them.) It seemed inevitable that members of the sober business community, fixated on fiscal prudence and economic issues, would be increasingly unwilling to partner with and vote for the religious fanatics, flat-earthers and white nationalists who had become the party’s base.

If the divorce I saw as likely back in 2000 (the year I “came out” as a Democrat) is ever going to occur, it will be precipitated by Donald Trump–an unstable and self-engrossed con man no rational businessperson would hire for any responsible position.

I may still be proven wrong, but I’m no longer prophesying in the wilderness. Others have begun predicting the fracturing of what’s left of the GOP.

On August 8th–before Trump’s horrifying reaction to Charlottesville–the Guardian devoted an article to the defection of GOP conservatives from the party that had embraced (or at least tolerated) Trump. The article began with the highly visible unhappiness of Senator Jeff Flake.

Jeff Flake of Arizona, among 17 conservative politicians, activists, officials and pundits interviewed over two months, revealed that while the president has given rightwing fringe groups a seat at the table, his alliance with his own party remains highly precarious.

The article proceeds to quote a number of prominent Republicans who shared their disdain for Trump and his enablers. Eliot Cohen, a former state department counsellor to Condoleezza Rice, said:

“This fundamentally boils down to character, and his character is rotten. He’s a narcissist who happens to have taken control of the Republican party. Trump has taken conservatives back to a different era, before William F Buckley drove out the Birchers, the bigots and the antisemites. We’re now back in a different world.

British conservative historian Niall Ferguson agreed:

The Republicans have surprised me in one respect and that was the poor discipline of the party. If you think of this in British terms, essentially we are now in a quasi-monarchy, kind of what Alexander Hamilton vaguely had in mind. But it’s a monarchy in the sense that the White House is a court and Trump is like one of those people who becomes king who’s not terribly well-suited to the role. And so there’s rampant factionalism and infighting and erratic decisions by the king, and Paul Ryan’s the prime minister who’s trying to manage affairs in the estates general. But the problem is that from a British vantage point, the party discipline’s very weak.

The article goes on to quote a significant number of prominent conservatives, some still supportive and others noting that Trump’s erratic and uninformed behavior is inflicting substantial damage on the party, and widening, not healing, the rifts that have been growing for some time. Two of the most critical were Charlie Sykes, a talk-radio conservative, and Michael Steele, former Chair of the national GOP.

Sykes pointed to the obvious danger of “going along”: you end up accepting  “someone who mocks the disabled and insults women because he gets you a social policy win.”

For his part, Steele says out loud what so many long-time Republicans say quietly:

This is my 40th year as a Republican and it is the first time I can honestly say I don’t recognise this party and some of the people who are leading it.

And this was before Charlottesville.

The GOP I once belonged to is already dead. The question for conservatives now is: what will become of its distasteful, immoral, unAmerican remains?

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It’s Getting Harder To Ignore

In the wake of the events in Charlottesville– especially in the wake of the White House’s reluctance to name and blame those responsible and yesterday’s return to a defensive insistence on the equivalence of “both sides”– it has become much more difficult for Trump apologists to deny what has been obvious to many of us since well before the Presidential campaign: this needy, damaged ignoramus desperately needs to feel superior to others, and the “others” he feels most superior to are minorities.

His entire campaign was a none-too-veiled appeal to bigotry. His base is populated with “alt-right” figures–Klansmen and Nazis like David Duke who enthusiastically endorsed him and whom he refused to repudiate. As a recent column in the Guardian noted,

Duke, in Charlottesville on Saturday, told the USA Today Network: “We’re gonna fulfil the promises of Donald Trump. That’s what we believed in, that’s why we voted for Donald Trump, because he said he’s gonna take our country back.”

Neo-Nazis and the so-called “alt-right” have been a crucial part of the Trump base. Critics have noted the nods, the winks, even the Republican national convention speech, with its giant screens and logos that bordered on fascist parody.

Trump’s bigotry, and especially his racism, is neither new nor recently adopted for reasons of political expediency. This is a man who has been sued for refusing to rent apartments to blacks, who flogged “birtherism” in order to delegitimatize a black President, and who has filled his administration and the White House with unapologetic white supremacists.

Trump’s attorney general is Jeff Sessions, who has long been dogged by accusations of racism. His chief strategist is Steve Bannon, who once proudly said of Breitbart News: “We’re the platform for the alt-right.”

Trump’s deputy assistant is Sebastian Gorka, who has worn a medal awarded to the Hungarian group Vitezi Rend, linked by some to Nazi collaborators. Gorka said last week: “It’s this constant, ‘Oh, it’s the white man. It’s the white supremacists. That’s the problem.’ No, it isn’t … go to Sinjar. Go to the Middle East, and tell me what the real problem is today. Go to Manchester.”

A president’s actions and words can only do so much, but they can create a climate in which certain groups, attitudes and mindsets flourish. Trump, 71, will not switch course now, for as Michelle Obama once observed: “Being president doesn’t change who you are. It reveals who you are.”

Paul Krugman’s Monday column in the New York Times, titled “When the President is UnAmerican” is worth reading in its entirety; it is impossible to disagree with his conclusion.

These days we have a president who is really, truly, deeply un-American, someone who doesn’t share the values and ideals that made this country special.

In fact, he’s so deeply alienated from the American idea that he can’t even bring himself to fake it. We all know that Trump feels comfortable with white supremacists, but it’s amazing that he won’t even give them a light tap on the wrist. We all know that Putin is Trump’s kind of guy, but it’s remarkable that Trump won’t even pretend to be outraged at Putin’s meddling with our election….

Whatever role foreign influence may have played and may still be playing, however, we don’t need to wonder whether an anti-American cabal, hostile to everything we stand for, determined to undermine everything that truly makes this country great, has seized power in Washington. It has: it’s called the Trump administration.

I will repeat what I have said previously: when Trump’s poll numbers finally hit bottom and stop their slide (when the people who held their noses and voted for him because they couldn’t bring themselves to vote for Hillary or desert the GOP have deserted him), the extent of American bigotry will be starkly obvious.

Trump’s loyalists are America’s White Nationalists, Nazis and racists. We’re about to see just how many of these despicable people there are.

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Trump and White Christian Nationalism

The past few days, in addition to the spectacle of two immature, ignorant and nuclear- armed heads of state throwing verbal poo at each other, the media has been filled with images of torch-wielding White Nationalists in Charlottesville, Virginia.

A “Unite The Right” rally organized by white nationalist Richard Spencer descended into chaos and violence Saturday in Charlottesville, as thousands of “alt right” activists, Nazis, KKK members, other assorted white supremacists, and armed militia groups fought with anti-fascist groups and other counter-protesters.

Thanks to Trump, the haters now feel confident “coming out.”

Donald Trump’s election was the culmination of years of seething White Christian Nationalist resentment, constantly fed by a conservative media harping on “those” people– immigrants, the LGBTQ community, blacks, feminists– and brought to a boiling point by Obama’s Presidency.

Evangelicals’ embrace of Donald Trump may seem incomprehensible to traditional Christians and certainly to the rest of us, but we shouldn’t confuse genuine evangelical Christianity with the White Christian Nationalism that has increasingly replaced it. As ThinkProgress explains:

Where did this cross-toting, flag-waving, and sometimes confusion-inducing form of Trumpian Christian nationalism come from, and why does it appear to resonate with throngs of Americans? And how in the world did Trump, hardly a paragon of conservative Christian virtue, end up as its champion?…

[T]he Christian nationalist scaffolding currently propping up Trump is … relatively new. It shares many theological ideas with the broader spectrum of evangelicalism, but adds a different brand of intensity and emphasis (especially domestically). Its origins are also more recent, beginning with the rise of the Religious Right in the 1970s, when leaders such as Jerry Falwell, Sr. and Pat Robertson characterized America as a “Christian nation” and urged their supporters to elect conservative Christian leaders who shared their rabid opposition to abortion, LGBTQ equality, and euthanasia, among other things.

The article traces the history of “dominionism,” a theology that has been described as a “strange fundamentalist postmodernism that denies that there is any such thing as objective reality.” That history–and the convoluted doctrine that allows some Christian Nationalists to insist that Trump was “chosen by God”– is well worth reading. In most cases, however, this “Christian” embrace of the president has more to do with his willingness to pander to them and promote their causes than with doctrine.

It also has a lot to do with the fact that Trump’s rhetoric makes their bigotry seem acceptable; he constantly demeans the “others” they hate, and steadfastly refuses to call them out.(CNN reported that Trump condemned hate “on many sides” in response to the violent white nationalist protests and terror attack in Charlottesville; the President did not even mention white nationalists and the alt-right movement in his remarks, and later called for a “study” of the “situation.”)

Analyses of data from the 2016 election have made it increasingly clear that the great majority of Trump voters–whether they self-identified as Christian Nationalists or not–were motivated by racism and traits associated with racism.  A commentary in the Journal of Social and Political Psychology reports that a majority of Trump voters displayed one or more (usually more) of the following social-psychological traits:

  • authoritarianism and social dominance orientation (authoritarianism is characterized by deference to authority, aggression toward outgroups, a rigidly hierarchical view of the world, and resistance to new experiences);
  • prejudice (racial prejudice as well as prejudice against immigrants and outgroups in general);
  • lack of intergroup contact (Trump’s white supporters report far less contact with minorities than other Americans); and
  • relative–not real–deprivation (Trump supporters feel deprived relative to what they erroneously perceive other ‘less deserving’ groups possess).

The horrendous spectacle in Charlottesville is only the beginning. We can see clearly now just what it is that motivates “Trump’s Troops,” and it isn’t Truth, Justice and the American Way.

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