Tag Archives: Trump

“Racial Anxiety” And The Social Safety Net

Sometimes, it’s hard to know what aspect of current American political life is most depressing.

Children are taken from their parents at the border. Regulations meant to protect clean air and water are eviscerated. The President’s delusional mental state becomes more obvious–and frightening– each day. Congress does nothing about anything. (Case in point: despite polls showing 90% of Americans want them to protect Net Neutrality, the House refuses even to vote on the issue.) Trump attacks our allies and embraces our enemies….it goes on and on.

Perhaps worst of all, this Administration consistently panders to toxic attitudes that have always been there, but had mostly been banished from polite society. His rhetoric has encouraged the growth of overt racial and religious animus.

Nowhere has that animus been more poisonous than in debates around social welfare programs. The odious “makers versus takers” construct permeates the country’s already punitive approach to social programs, as the Guardian recently reported.

Endless paperwork. Dirty looks on the checkout line whether you are buying Skittles or pricey organic kale. Hours spent in tedious training for non-existent jobs. Urine tests, supervised by creeps. Unclear requirements, mandatory appointments without regard for lack of transportation or childcare, arbitrary deadlines that are undisclosed until you run afoul of them.

And, after all that, the skimpy benefits obtained don’t begin to cover expenses.

These are just a few of the ways the American social safety net aims to deter aid seekers, ensuring that unworthy “takers” don’t get unearned crumbs from the mighty “makers”.

And, as the article goes on to detail, it is about to get worse. Far from moderating efforts by the Administration to cut back most programs for the poor, Republicans in Congress are positively eager to cut the heart out of social programs. Their justifications smack of moral judgment and “deservingness,” and betray a deeply-held conviction that being poor is itself a sign of immorality–or at least prima facie evidence that bad choices must have been made.

In Trump’s America, one of those bad “choices” is having been born black or brown.

A recent study, highlighted by the Washington Post, confirms the racial “anxiety” at the root of efforts to cut social welfare programs.

White Americans are increasingly critical of the country’s social safety net, a new study suggests, thanks in part to a rising tide of racial resentment.

The study, conducted by researchers at two California universities and published Wednesday in the journal Social Forces, finds that opposition to welfare programs has grown among white Americans since 2008, even when controlling for political views and socioeconomic status.

White Americans are more likely to favor welfare cuts when they believe that their status is threatened and that minorities are the main beneficiaries of safety net programs, the study says.

(The irony is that these cuts actually hurt more white Americans, who–despite racist memes about welfare– comprise the majority of Medicaid and food-stamp recipients.)

In the reported study, researchers analyzed 10 years of data on attitudes toward race and welfare. Between 2008 and 2012 in particular, they found a rise in opposition to welfare. That opposition rose among all Americans — but it rose far more sharply among whites. White Americans also began scoring higher on racial resentment scales during that period. (I’m sure the fact that we had a black President was coincidental….not.)

In order to confirm the link between racial attitudes and positions on welfare, the researchers investigated further.

White Americans called for deeper cuts to welfare programs after viewing charts that showed they would become a racial minority within 50 years. They also opposed welfare programs more when they were told that people of color benefit most from them.

I keep telling myself that the re-emergence of these attitudes–attitudes of fear and resentment that largely explain support for this morally reprehensible President–are a temporary reaction. Loss of white privilege is threatening to people who grew up believing it was their due–especially if they don’t have much else going for them, but I keep telling myself this ugly time will pass.

I hope I’m right.

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Did They Really Have Souls To Sell?

A few days ago, I was on the treadmill watching “Morning Joe,” and heard Presidential historian Jon Meacham, from all indications a deeply religious man, respond to questions about the Trump Administration’s “biblical” defense of separating parents and children in order to deter asylum seekers. Meacham predicted a “day of reckoning” for Evangelical Trump supporters, and put it in stark terms: They sold their souls for a Supreme Court seat, and they’ll have to decide whether it was worth it.

Of course, in order to sell a soul, you first need to have one.

Later that same day, The Washington Post reported that Mike Pence (aka “Mr. Piety”)has turned the Vice-President’s office into “a gateway for lobbyists.”

About twice as many companies and other interests hired lobbyists to contact the vice president’s office in Pence’s first year than in any single year during the tenures of Vice Presidents Joe Biden and Richard B. Cheney, filings show.

Speaking of selling one’s soul….(Since this is Pence, one assumes the sale price reflects an appropriate and substantial discount…)

A couple of observations: first, Sessons’ use of a biblical reference to justify a governmental policy is profoundly anti-American. As several commentators have pointed out, America isn’t a theocracy.  Public policies must be attacked or defended with secular reasoning and argumentation, not appeals to theology.

More generally, however, what Sessions and Pence both exemplify is the cynical use of religion to advance personal and political ends–to justify bigotry, to claim privilege, and to reassure a frightened and angry “base” that its hostility to the “other” is God’s will.

As regular readers of this blog know, I am not religious. But I have friends who are genuinely religious people, and there is a huge difference between the devout people I know, who tend to be both humble and kind, and the “faux religious” and “holier than thou” hypocrites who are supporting and excusing the behaviors of this administration.

Meacham may be right when he predicts a day of reckoning. If I had to hazard a guess, however, I’d predict that reckoning will consist only of recognizing the strategic failure of efforts to find religious justifications for Trump’s unholy behaviors.

Somehow, I don’t see the Mike Pences and Jeffrey Beauregard Sessions of this world looking deep inside themselves and reckoning with the truly important questions: have I been a good person? Have I been honest? Kind? Have I read my holy book in its entirety, or have I cherry-picked and “interpreted” it in order to convince myself that God dislikes the same people I do? What is the nature of my obligation to my fellow-man and woman? What is justice? What is mercy?

Do I have a soul? Have I sold it for a mess of pottage?

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Conservative Values?

Mitch McConnell spoke last Friday to an annual evangelical-based conference for “voters of faith,” at which he was quoted as saying the following:

 In my view, the last 16 months have been the single best period for conservative values since I came to Washington.

Really?

Let’s leave aside the dubious “conservative values” of a thrice-married President who boasts of grabbing women’s genitals and who lies whenever his lips move. Instead, let’s look at the policies that have been put in place, either legislatively or through executive branch action, during the past sixteen months.

(I would have begun with McConnell’s own successful effort to trash the Constitution’s requirement that the Senate “advise and consent” to Presidential Supreme Court appointments, but that occurred outside the sixteen-month window.)

Back when I was a Republican, “conservative values” began with fiscal prudence and a discomfort with debt. Passage of a tax bill that adds trillions of dollars to the national debt in order to reward the wealthy doesn’t fall within the definition of fiscal prudence.

While the Grand Old Party has always included an undercurrent of bigotry (an undercurrent from which Democrats weren’t exempt), after William F. Buckley and other intellectuals made the case that the Birchers and anti-Semites and their ilk should be banished from influence, candidates who still wanted to appeal to that constituency did so through “dog whistles.” This Administration and a growing number of Republican candidates have abandoned that presumed “subtlety” for full-throated racism and misogyny. (Is David Duke’s support of Trump and Trumpism evidence of “conservative values”?)

I also remember respect for law and order being central to conservatism. Is Trump’s wholly unjustified attack on the FBI–not to mention the rule of law– part of that triumph of conservative values?

And how about family values? Granted, the phrase was usually a cover for some pretty discriminatory attitudes, but to the extent that the GOP and conservatives truly believe in the sanctity of marriage and the value of motherhood, how do those beliefs square with the practice of ripping children out of their mothers’ arms at the border? (As several people have pointed out, these families are making perfectly legal applications for refugee status; they aren’t sneaking across the border.)

Evangelical conservatives have always been leery of science, but secular conservatives and those who worship at less fundamentalist churches have valued education and scientific knowledge. The current Administration and GOP legislators reject evolution, dismiss climate science and refuse to take scientific advice on other topics.

Conservatives have previously been steadfast in their support of free markets. Trump has consistently attacked free trade, and has now imposed economically-damaging tariffs (on our friends!) that are likely to start a trade war. McConnell’s “conservatives” have remained mute.

And what about the time-honored conservative value of a strong national defense? Republican legislators have been complicit as Trump has damaged relations with our allies, trashed NATO,  cozied up to some of the world’s worst dictators, ignored warnings from America’s Intelligence agencies and appeared to be Vladimir Putin’s lap-dog.

Genuine conservatives value traditional standards of behavior and order. They believe in conserving the rules that have served us in the past. Liberals may disagree with conservatives about the proper role of government or the choice of rules to conserve, but those are principled differences of opinion between principled individuals whose values differ.

I don’t know what to call the “values” of the people running this country right now, assuming they have any, but whatever they are, they are neither conservative nor liberal. To coin a phrase, they’re deplorable.

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Quick, Dirty and Accurate

Every so often, I read something that expresses an opinion I hold so succinctly and clearly that I get a bit jealous of the wordsmith. (That tends to be my reaction to pretty much anything Leonard Pitts writes, and especially this one).

That was also my reaction to a recent post by Ed Brayton at Dispatches from the Culture Wars.

Brayton was addressing the recurring question of why Trump supporters don’t care about his constant–incessant–lies. He began by referencing two classic analyses by Richard Hofstadter, the book  Anti-Intellectualism in American Life and Hofstadter’s much-quoted essay, The Paranoid Style in American Politics—both of which are well worth reading if you haven’t already done so. Hofstadter wrote in the 1960s, and Brayton’s point was the cyclical nature of American history.

It seems that about every 40-50 years we go through this bout of pseudo-populist, anti-intellectual, anti-immigrant and racist fervor. You can go back to the Know Nothings of the mid-1800s, to the rebirth of the KKK in the early 1900s, to the McCarthy era and the birth of the John Birch Society in the 60s (which was just starting when Hofstadter did his analysis). What we’re seeing with Trump is the latest rebirth of those movements. He’s tapped into a rich vein of ignorance, paranoia and bigotry that is never far below the surface in America.

When I am particularly worried about our prospects for emerging from the current cesspool of corruption and bigotry, I remind myself of these episodes from America’s past. After all, we survived those; surely when the fever breaks, we can repair the damage being done every day by the looters and racists who now control our government.

Can’t we?

Brayton makes another point I’ve frequently made: these eruptions occur in times of economic and cultural stress.

When people feel insecure economically or socially — as in white Christians feeling threatened by becoming a smaller percentage of the population, coupled with vast income inequality and the massive recession of 2008 and 2009 — they tend to retreat into this very simpleminded tribalism. They want to build Fortress America and shut everyone else out. They retreat to racial tribes and lob bombs — sometimes literally — at other tribes. Their fear and insecurity make them easy targets for demagogues like Trump to whip them up into a fervor by telling them that it’s all the fault of (insert scapegoat here — blacks, Latinos, immigrants, Muslims, Jews, gay people, “elites” or “globalists”). Fear is a powerful motivator and is easily exploitable by those seeking authoritarian power.

And once people are fully in the grip of tribalism, the truth simply doesn’t matter to them anymore.

Brayton points to Trump’s repeated–and largely fact-free– attacks on immigrants as an example. Those immigrants (unless, of course, they are pale and come from Norway) are dangerous threats, they are “other.”

Leonard Pitts, in the linked column, brilliantly summed up how we fell into this particular abyss.

There is no mystery here. Trump is president because Obama was, and because there were many people for whom that fact was apocalyptic. It’s no coincidence David Duke loves this man, white people chant his name to taunt black ones and hate crimes spiked during the campaign.

After all, what’s a lie or two–or 3,000–when your white Christian heterosexual tribe is in danger of losing its hegemony?

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What Can Be Done?

Regular readers of this blog will confirm that the most consistent thread running through my posts since the 2016 election is frustration. That’s not because I’m a voice in the wilderness–there are literally millions of Americans who share my revulsion at the appalling, destructive behaviors of Trump and his administration, and who worry with me about the future of the country. But they’re frustrated too.

The frustration is because we feel powerless–we don’t know what we, as individuals, can do that will really make a difference.

Yes, I can vote in November. I can encourage others to vote, and I can register people to vote (although virtually everyone I know already is registered). I can blog. But I am only one person and, unlike our delusional President, I don’t have an exaggerated belief in my ability to change reality.

What else can I –or anyone else–do? We are surrounded by people telling us to “take action”–without, however, specifying any concrete action we might take.

A recent New Yorker article quoted Dahlia Lithwick raising a related question that two of my former students raised with me, via email, following the election. Both are federal employees, and both were wondering whether they should stay or leave.

How is one to maintain sanity, decency, and a measure of moral courage? In a pair of thoughtful essays in Slate, Dahlia Lithwick tackles the problems of dealing with the everyday nature of our current political disaster and of deciding on the best way to try to save the country from Donald Trump: by staying close to him, or by walking away. The latter is a question for members of the Administration and for congressional Republicans. “This is the time,” Lithwick writes, to “think about what combination of exit and voice can make a meaningful difference if a real crisis were to happen. Or rather, when the real crisis happens—if we are not there already.”…

Is the possibility of moderating the damage done by this Administration worth sacrificing one’s moral principles? Should one protect one’s individual integrity by sacrificing the chance to moderate damage done by this Administration? We can’t possibly know.

For most of us, “stay or go” has a different meaning– and most of us aren’t going to leave the country, no matter how often we google “immigrating to Canada.”

The author of the article, Masha Gessen, concludes that each of us must at the very least protect facts from this “reality-destroying” regime.

The great French thinker and activist Simone Weil had a prescription that she wrote down in her journal in 1933: “Never react to an evil in such a way as to augment it.” A few days later, she added, “Refuse to be an accomplice. Don’t lie—don’t keep your eyes shut.”…

In our case, stepping outside the lie means refusing—stubbornly, consistently, incrementally—to lend credence to the opposite of politics, the opposite of diplomacy, and the opposite of sanity. That would require thinking, reading, and speaking critically: not treating an outburst as though it were politics, a tantrum as though it were diplomacy, and a delusion as though it were aspiration. The good news is that this is not an entirely impossible task.

I agree that standing up for sanity and empirical reality is extremely important, but it seems woefully inadequate to the task before us, which is nothing less than the restoration of a constitutional, democratic and ethical government that citizens can trust.

The loss of democratic governance has been a gradual, decades-long process which most Americans have ignored until Trump made it glaringly obvious. His wholesale assault on decency and sanity actually impedes collective action; there are so many issues, so many different egregious offenses, so many distractions,  it fragments the expression of collective anger.

That said, a comment made to this blog a couple of days ago struck me. Gerald proposed a general strike.

Such a strike would be a massive undertaking, and not risk-free. It would need to be organized by a consortium of national organizations, and devoting time and person-power to such an effort before November would bleed resources from the critical work of getting out the vote. But after that– assuming Muller’s investigation is still ongoing, the Congressional GOP is still spineless and Trump still occupies the Oval Office– bringing the nation’s business to a halt for a day would send a message of resistance that even Trump might understand.

I”m probably just smoking whatever it is that Gerald has been inhaling–but anyone have influence with a national organization?

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