Tag Archives: urban v. rural

Calling Out The Urban Myth

Racial Equality, ,

One of the sites I regularly visit is Juanita Jean’s–The World’s Most Dangerous Beauty Salon. The proprietor of that establishment–a Texan who posts as “Miss Juanita Jean herownself-“-reminds me a lot of the late, great Molly Ivins. Over the past couple of years, she has shared posting tasks with several others, and while most lack her wit–and brevity– the site remains a good source of Texas criticism and occasional snark.

A recent post considered the uproar over Jason Aldean’s song “Try that in a Small Town.” 

I’m not a fan of country music– or for that matter, the contemporary music scene of any genre (actually, nothing much since Dean Martin and/or the Limelighters…) –but I’ve certainly seen reports about the song and the reactions to it. The racism was evidently barely veiled, leading to the deletion of some Black Lives Matter video, but the linked post by Nick Carraway focused on the song’s even more damaging stereotype: the belief that “small town” people are somehow different–and nicer–than the evil “others” who populate the country’s urban hell-holes.

As Carraway writes:

In looking at the lyrics for Jason Aldean’s song “Try that in a Small Town” you can see the subtle nods towards racism. When looking at the video you can’t avoid the subtle nods for racism. Left vs. Right is the main fault line everyone focuses on, but big town vs. small town is another fault line. There are others. Honest vs. Dishonest. Asshole vs, Kind. Narcissist vs. Empathetic. America has always been a collection fault lines and separations. Essentially we have made it through by standing with people we have common cause with even if we have other areas where we disagree. As much as the overt racism and sexism bothers me, there was something else I noticed immediately.

“Sucker punch somebody on a sidewalk
Carjack an old lady at a red light
Pull a gun on the owner of a liquor store
Ya think it’s cool, well, act a fool if ya like.”
I hate to be the “nobody is talking about” guy, but there is an image inherent here about big city life. I’m sure this is what people in small towns believe. It’s only been shoved down their throats for decades. Hell, the 2017 inaugural address was titled “American Carnage”. It was offensive on any number of levels, but more offensive to me as a writer. It was like a sixth grade thought experiment where the winner got his/her dystopian essay read on national television.

The biggest fault line dividing America today is fact vs. fiction. Aldean is telling a terrific story here. You could probably picture Gotham from all of those Batman movies where everyone was afraid to go outside and crime was just around the corner. SNL had a sketch years ago where they talked about someone in New York getting mugged every thirty seconds. So, they just made it the same guy. Chicago, Portland, New York, and Los Angeles are all billed as hell on earth. Yet, crime statistics per capita would tell you that they are statistically more safe than traditional red areas.

As Carraway says, this mythology has morphed from “left versus right” to fiction versus nonfiction. Songs like this one paint a picture of “big city” life that is–as he correctly notes –about as true as a dystopian novel.

Several commenters to the post offered confirming examples drawn from the small towns they’d grown up in; others offered statistical confirmation of Carraway’s point. As he wrote in response to those comments:

It’s the politics of exaggeration. Do carjackings happen? Sure, of course they do. Do they happen at red lights? I suppose there’s a non-zero chance of that happening. Of course people rob liquor stores. I’ve never heard of anyone being sucker punched on the street but I suppose anything can happen….

I suppose the hysteria over “Democrat run cities” and “groomers” makes perfect sense in that bubble. If the gay/lesbian/bi/trans population were really 20 percent as they believe, then something nefarious is happening. Except it’s not happening at that rate. None of it is.

(Actually, I wouldn’t consider 20% of the population being gay as nefarious. I’d welcome it. What is genuinely “nefarious” is the 20% or 30% who are MAGA….)

I call these fantasies about urban life “alternate realities.” Carraway calls them fiction. Both terms apply far more accurately to the lunatic caucus in Congress, where the GOP is currently “investigating” alien life and looking for little green men…which raises a question:

Since people like Aldean are so frightened of those urban Black folks, I wonder how they’d react to Green ones…

 

About That Civil War

Random Blogging,

I’ve been brooding a lot over the fragmentations and hostilities of American life, and the gloomy predictions of a “civil war”. Since America’s divisions tend to fall along lines of urban and rural, a traditional “war” featuring some sort of widespread armed conflict is unlikely and impractical, but the “sides” are pretty clearly arrayed, and we seem incapable of talking to or understanding each other.

I especially thought about the growing differences of Americans’ realities a couple of weeks ago. We were driving home from South Carolina, where for the past forty-plus years our family has enjoyed a summer week at the beach. We used to take the  state’s (relatively) major roads from our place at Litchfield Beach to Columbia, where we accessed the interstate, but since the advent of GPS, we’ve been able to save time by following directions along the lines of “take a right through farmer Brown’s sorghum field, then go 500 feet and turn onto narrow, scary unpaved county line road…(Okay, that may be a bit exaggerated, but it is amazing how desolate some parts of our country remain, and how long you can drive without encountering human habitation…)

What isn’t exaggerated is the isolation through which the GPS took us. We would go miles and miles without passing a gas station or seeing anything remotely resembling a town. We would, however, occasionally pass a trailer that had seen better days, often with an equally-dilapidated truck or van sitting in an un-mowed yard. Other times, we would pass a more substantial small home sitting forlornly in a field, alone and–so far as we could tell– far from neighbors or shops.

I cannot help wondering about the people who live in these homes. Do they have internet access? Television? Where is the nearest school, and do they have children who attend that school? Is there a library anywhere close? Where’s the nearest grocery? (Given the number of churches we pass on these trips–far, far more numerous than gas stations– I do know there’s a church near by, although I have no idea whether it is the “right” church…)

So here’s the thing.

Living in the heart of a mid-sized city, my experience of American life is radically different from the experience of the folks who inhabit these precincts. It isn’t a matter of “better” or “worse” (although we all have our prejudices)–it’s a matter of really dramatic distance. The skill sets of people who must fix their own cars, grow much of their own food, and rely on their immediate families and fellow religious congregants  for the bulk of their human interaction is obviously different from that of city dwellers who live near multiple other people–most of whom don’t go to their church or share their backgrounds or experiences.

Although I’d be the first to admit that I have no way of knowing, I’m pretty sure that the things I fear are not the things these folks fear. It’s also likely that the things I know and am familiar with are very different from the things they know and are familiar with, just as our respective skill-sets are likely to be very different. 

How do we talk to each other as Americans? What does being an American mean to each of us? Are there areas of agreement, of commonality? 

Research confirms that MAGA true believers come disproportionately from these very rural environments, and that many of these inhabitants deeply resent the “elitists” and “woke folks” they think occupy urban America. Urban dwellers can be equally dismissive of rural folks.  

As a 2018 Pew study reported,

Against this backdrop, a new Pew Research Center survey finds that many urban and rural residents feel misunderstood and looked down on by Americans living in other types of communities. About two-thirds or more in urban and rural areas say people in other types of communities don’t understand the problems people face in their communities. And majorities of urban and rural residents say people who don’t live in their type of community have a negative view of those who do.

A 2020 study by scholars at  Washington University found  that the urban-rural political divide is rooted in geography and not merely differences in the type of people who choose to live in these places. How close people live to a major metropolitan area (defined as cities of at least 100,000) and the population density of that urban environment significantly affect political beliefs and partisan affiliations. The researchers found that “The distance we live away from a metropolitan area shapes what we think about the political world and the partisan labels we adopt.”

There really are two Americas, and they are increasingly at odds. Perhaps it isn’t “civil war”–but it’s uncomfortably close. 

 

 

 

The Election Was, Actually, Rigged

Constitution, , ,

Among the many ironies of the 2016 election was Trump’s insistence that if he were to lose (and evidently only then), it would be evidence that the election was rigged.

The truth, as numerous election officials pointed out, is that tampering with the vote at polling sites–the only sort of “rigging” Trump would understand– is virtually impossible. Vote suppression is far more common.

That said, the actual “rigging” of American elections is quite legal; in fact, it’s baked into the system. I’ve written extensively about some of the more egregious examples, especially gerrymandering. But partisan redistricting isn’t the only structural element frustrating expression of the popular will.

Almost lost in the coverage of the election’s stunning result was the fact that Hillary Clinton won the popular vote. She lost in the Electoral College, a structural throwback to a different time that has increasingly distorted national elections and failed to reflect the will of the voters as expressed at the ballot box. This is the second time in 16 years that a candidate has won the popular vote only to lose the Electoral College and the Presidency.

Many of the problems with the Electoral College are widely recognized: the outsized influence it gives swing states, the lack of an incentive to vote if you favor the minority party in a winner-take-all state dominated by the other party, and the over-representation of rural and less populated states.

Whatever the original merits of the Electoral College, it operates today to disadvantage urban voters in favor of rural ones. Hillary Clinton’s voters were women, minorities, and educated Whites, and they were disproportionately urban; Trump supporters were primarily less-educated White Christian males, and they were overwhelmingly rural.

In today’s America, cities are growing and rural areas declining. That decline undoubtedly feeds much of the anger and white nationalism displayed by Trump voters. One can be sympathetic to rural concerns without, however, giving the votes of rural inhabitants (already favored by gerrymandering) greater weight than the votes of urban Americans.

In Baker v. Carr, the Supreme Court famously upheld the principle of “one person, one vote.” The operation of the Electoral College violates that fundamental democratic tenet.

The cost of living is higher in cities, and most of us who choose urban life are willing to pay a premium in return for the benefits offered by more cosmopolitan environments. But a reduction in the value of our vote shouldn’t be one of the added costs we incur.

It is time to get rid of the Electoral College.