Monthly Archives: November 2016

What Now?

The next two to four years are going to be very painful.

Upcoming Judicial appointments will make the federal courts far less protective of our liberties (especially women’s liberties), probably for the foreseeable future. Economic policies will hurt the poor, especially women and children, and exacerbate divisions between the rich and the rest of us. A Trump Administration will abandon efforts to address climate change and will roll back most of Obamacare. There will be no immigration reform, only punitive deportations, and God only knows what our foreign policy will look like.

Worst of all, Trump’s normalization of incivility and encouragement of bigotry will play out in a variety of ways, none good.

For women, the damage Trump has already done can’t be reversed through legislation, if and when America returns to its senses. During his campaign, we saw an embrace of historic cultural attitudes that objectify and demean women. His election signaled a return to widespread acceptance of “locker room” attitudes and behaviors that had finally been diminishing.

So – what can each of us do, especially those of us sitting here in overwhelmingly Red Indiana?

  • As individuals, beginning right now, we can increase our support for organizations that work to protect civil and reproductive liberties, the environment and public education, among others. We will need them more than ever. A friend of mine and her husband, who stand to benefit from Trump’s proposed tax cuts, have decided to donate every dollar they save by reason of those cuts to organizations like Planned Parenthood and the ACLU. We might even start a local “pledge my tax cut” campaign.
  • Each of us can identify a harmful policy this administration will pursue that we feel  passionate about, and volunteer with local organizations to mobilize citizens to do everything we can to defeat that effort or minimize its impact.
  • Perhaps the most productive thing we can do is focus on local efforts to ameliorate the effects of likely federal actions. Most of the innovation and action on climate change, for example, is happening in cities, and it is much easier to influence local policy than state or national legislation. Those of us worried about the environment can make sure our cities are at the forefront of urban environmental efforts. There are other policy areas where—depending upon relevant state law—cities can at least partially mitigate the effects of federal action or inaction.
  • We can–and we must– come together to create inclusive and supportive local civic cultures that make misogyny, bigotry and intolerance unacceptable. We are already seeing a substantial increase in racist, homophobic, anti-Muslim and anti-Semitic incidents; we need to create local environments that strongly discourage such eruptions. We have ready-made partners in those efforts, in arts organizations, civic and religious associations and the business community. (Former Mayor Bill Hudnut used to say that he was a citizen of “no mean city.” In the wake of this election, “mean” has taken on a double meaning. I hereby volunteer to help mount a No Mean City campaign, focused on encouraging a welcoming, inclusive, respectful civic environment.)
  • In the longer term, as I have previously written, we have to reform America’s election system. We need to combat voter suppression efforts and get rid of gerrymandering and the Electoral College, both of which operate to favor rural voters over urban ones, and generally distort the democratic process. We should work with groups like Common Cause and the League of Women Voters to make voting easier, reform redistricting and get Indiana to sign on to the National Popular Vote Project.
  • We absolutely have to improve civic education. “We the People” or a similar curriculum should be required for High School graduation. Trump made all kinds of promises that he could not constitutionally carry out. If more voters had recognized that he was totally unacquainted with the Constitution, it might have made a difference. In any event, democracy requires a civically-literate population; demagoguery relies on civic ignorance.
  • We need to combat Trump’s effort to hollow out government and enrich crony capitalists via his proposed privatization of infrastructure and other government functions. In Indiana, we can begin by working to scale back Pence’s school voucher program, the largest in the country.  Vouchers take money from public schools to support private religious ones. Research confirms that Indiana’s voucher schools have not improved student performance in reading or math (voucher students actually do worse than similar public school students) ; furthermore, public schools are where children from diverse backgrounds learn to live together. Public institutions should be strengthened, not abandoned.

There is plenty to do if we are serious about reclaiming America. And while we are engaging in these tasks, we have to resist efforts by the forces he has emboldened to marginalize and demean women and minorities–and we need to do so publicly, loudly, and persistently. We have to constantly explain to anyone who will listen why the bigotries he feeds are inconsistent with American values and the Constitution–not to mention human decency.

We can no longer sit back and depend upon the courts to protect our liberties. We will have to do it ourselves, through sustained and determined political action.

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There Really Are Two Americas

We are facing a division in this country unlike anything we’ve seen since the 60s, or perhaps the Civil War. If America is to emerge reasonably intact, we need to look honestly at what just happened (and by “looking honestly,” I don’t mean self-righteous whining about campaign tactics, the primary process, Clinton’s policy positions or her deficits as a candidate, none of which were dispositive, and none of which is particularly productive.)

The ugly truth is that his voters saw Trump’s bigotry and authoritarianism as features, not bugs. They didn’t overlook his appalling behaviors—they embraced and endorsed them. They applauded his repeated attacks on “political correctness” and routinely told reporters that what they liked about him was that he “tells it like it is”–“it is” being things like the illegitimacy of a black President.

The people who voted for Trump were overwhelmingly rural, less-educated white Christians. Research showed that the characteristics most predictive of support for Trump were racial resentment and misogyny—not economic distress.

The people who voted for Clinton were overwhelmingly urban, and there were more of us than there were of them. Clinton won the popular vote, but thanks to the Electoral College, rural votes count for more, so she lost the Presidency.

The urban/rural divide is more telling than the other ways we “slice and dice” the American population, and it is getting more acute. I have previously linked to an essay–an angry and not altogether fair rant, really–by the editors of The Stranger, a Seattle alternative newspaper, written in the wake of John Kerry’s defeat. Its authors describe an “Urban Archipelago” composed of blue cities in red states; twelve years later, the divide they portrayed so vividly has grown even larger.

It’s time to state something that we’ve felt for a long time but have been too polite to say out loud: Liberals, progressives, and Democrats do not live in a country that stretches from the Atlantic to the Pacific, from Canada to Mexico. We live on a chain of islands. We are citizens of the Urban Archipelago, the United Cities of America. We live on islands of sanity, liberalism, and compassion…

The entire (very long) essay is worth reading–and re-reading. But the following, lightly edited paragraphs on urban values are a great description of the worldview so many rural Americans reject.

So how do we live and what are we for? Look around you, urbanite, at the multiplicity of cultures, ethnicities, and tribes that are smashed together in every urban center (yes, even Seattle): We’re for that. We’re for pluralism of thought, race, and identity. We’re for a freedom of religion that includes the freedom from religion–not as some crazy aberration, but as an equally valid approach to life. We are for the right to choose one’s own sexual and recreational behavior, to control one’s own body and what one puts inside it. We are for life, liberty, and the pursuit of happiness…

Unlike the people who flee from cities in search of a life free from disagreement and dark skin, we are for contentiousness, discourse, and the heightened understanding of life that grows from having to accommodate opposing viewpoints. We’re for opposition. And just to be clear: The non-urban argument, the red state position, isn’t oppositional, it’s negational–they are in active denial of the existence of other places, other people, other ideas. It’s reactionary utopianism, and it is a clear and present danger; urbanists should be upfront and unapologetic about our contempt for their politics and their negational values. Republicans have succeeded in making the word “liberal”–which literally means “free from bigotry… favoring proposals for reform, open to new ideas for progress, and tolerant of the ideas and behavior of others; broad-minded”–into an epithet. Urbanists should proclaim their liberalism from the highest rooftop (we have higher rooftops than they do); it’s the only way we survive…

Let’s see, what else are we for? How about education? Cities are beehives of intellectual energy; students and teachers are everywhere you look, studying, teaching, thinking. In Seattle, you can barely throw a rock without hitting a college. It’s time to start celebrating that, because if the reds have their way, advanced degrees will one day be awarded based on the number of Bible verses a person can recite from memory. In the city, people ask you what you’re reading. Outside the city, they ask you why you’re reading. You do the math–and you’ll have to, because non-urbanists can hardly even count their own children at this point. For too long now, we’ve caved to the non-urban wisdom that decries universities as bastions of elitism and snobbery. Guess what: That’s why we should embrace them. Outside of the city, elitism and snobbery are code words for literacy and complexity. And when the oil dries up, we’re not going to be turning to priests for answers–we’ll be calling the scientists. And speaking of science: SCIENCE! That’s another thing we’re for. And reason. And history…

As part of our pro-reason platform, we’re for paying taxes–taxes, after all, support the urban infrastructure on which we all rely, and as such, are a necessary part of the social contract we sign every day…

A city belongs to everyone in it, and expands to contain whoever desires to join its ranks. People migrate to cities and open independent businesses or work at established ones. They import cultural influences, thus enriching the urban arts and nightlife, which in turn enrich everything. Most importantly, they bring the indisputable fact of their own bodies and minds. We wait in line with them at QFC, we stand shoulder to shoulder with them at the bar, we cram ourselves next to them on the bus. We share our psychic and physical space, however limited it might be, because others share it with us. It’s not a question of tolerance, nor even of personal freedom; it’s a matter of recognizing the fundamental interdependence of all citizens..

In the years since 2004, partisan polarization, the near-disappearance of real journalism, the venom and conspiracy theories promoted by talk radio, Fox News and the blogosphere, and the improving legal and social status of previously marginalized groups have triggered and nurtured racial and cultural resentments.

Unlike the authors of The Urban Archipelago, City-dwellers can’t simply say “Fuck off” to rural America. For one thing, as we have once again been reminded, thanks to gerrymandering and the Electoral College their votes count more than ours; for another, that really isn’t a very liberal–or helpful– attitude.

Intentionally or not, rural white America has elected a would-be fascist, together with a large number of Senators and Representatives willing to do his bidding so long as it benefits their party and their financial patrons. The question the rest of us face is: what do we do now?

Tomorrow, I’ll suggest some answers to that question.

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We’ve Heard This Song Before

Trump’s bigoted diatribes against Latinos, Muslims and (nonwhite) immigrants received a considerable amount of attention during the campaign, as did his reprehensible attitudes  about and behavior toward women.

The torrents of anti-Semitism he unleashed received less coverage by mainstream media sources, but not because that anti-Semitism was less pronounced. Anti-Semitic posts surged on Twitter; and as the Atlantic reported,

This was the year that anti-Semitism went mainstream again. On Tuesday, American Jews will have a chance to register their vote about a presidential candidate whose campaign has trafficked in anti-Semitic rhetoric, symbols, and organizations unlike any other seen in recent years.

Reporters who are Jewish–or who just have Jewish-sounding names–were subjected to vile diatribes employing words that weren’t part of public conversations back in “political correctness” days.

Those of us who are Jewish tend to be sensitive to eruptions of this sort, and the extent of ancient “Jew hatred” tropes and the emergence of old anti-Semitic stereotypes was chilling.

This ugly reality is one reason I get so annoyed when naive and disappointed progressives insist that Bernie Sanders would have beaten Trump. They point to polls taken during the primaries, which any pollster will concede are so early as to be meaningless. (Actually, polls taken during the campaign weren’t so meaningful either–just ask Hillary Clinton.) Had Bernie emerged as the nominee, he would have been subjected to the full ferocity of Republican campaign attacks, and as a commenter on this blog previously noted, there was plenty to work with. (That’s not a slam on Bernie; most people who have been in public positions a long time, and actually done things, have baggage or a history that can be twisted and made to look like baggage.) Given his attacks on the 1%, and his economic positions, there would have been enormous amounts of money pouring in from the Koch brothers and their ilk to fuel those attacks.

But that’s not the only reason Bernie couldn’t have won, no matter how much his message might have resonated with voters who actually wanted change. And let’s be honest. The ugly truth is that the majority of Trump voters weren’t voting for change–at least, not in the sense most people mean.

They were voting to repudiate social change and (especially) a black President.

They were voting to take America back to the way things were when no one spoke Spanish, gays were in the closet, Muslim-Americans were rare or non-existent, Jews and blacks were just barely second-class citizens, and women knew their place. And in the pantheon of their hatreds, Jews rank high.

Bernie Sanders is Jewish. The voters who thrilled to Trump’s nativism and White nationalism were never, ever going to vote for Bernie.

There’s a lot of debate over whether Donald Trump is anti-Semitic himself, or whether he was simply willing to pander to David Duke and the rest of the KKK and Nazis who endorsed him, but it really doesn’t matter. He did pander to them, he did encourage their virulent anti-Semitism, and if he ever effectively disavowed the Klan’s support, they (and I) didn’t notice.

Instead of wasting time with fantasies of what might have been, all of us who oppose Trump need to resist his agenda as forcefully as we can; we also need to begin looking now for progressive candidates who can run for the House and Senate in 2018, and for a transformative candidate who is electable in 2020. (Assuming the country is still here and in one piece in 2020. But that’s a blog for another day…)

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The Election Was, Actually, Rigged

Among the many ironies of the 2016 election was Trump’s insistence that if he were to lose (and evidently only then), it would be evidence that the election was rigged.

The truth, as numerous election officials pointed out, is that tampering with the vote at polling sites–the only sort of “rigging” Trump would understand– is virtually impossible. Vote suppression is far more common.

That said, the actual “rigging” of American elections is quite legal; in fact, it’s baked into the system. I’ve written extensively about some of the more egregious examples, especially gerrymandering. But partisan redistricting isn’t the only structural element frustrating expression of the popular will.

Almost lost in the coverage of the election’s stunning result was the fact that Hillary Clinton won the popular vote. She lost in the Electoral College, a structural throwback to a different time that has increasingly distorted national elections and failed to reflect the will of the voters as expressed at the ballot box. This is the second time in 16 years that a candidate has won the popular vote only to lose the Electoral College and the Presidency.

Many of the problems with the Electoral College are widely recognized: the outsized influence it gives swing states, the lack of an incentive to vote if you favor the minority party in a winner-take-all state dominated by the other party, and the over-representation of rural and less populated states.

Whatever the original merits of the Electoral College, it operates today to disadvantage urban voters in favor of rural ones. Hillary Clinton’s voters were women, minorities, and educated Whites, and they were disproportionately urban; Trump supporters were primarily less-educated White Christian males, and they were overwhelmingly rural.

In today’s America, cities are growing and rural areas declining. That decline undoubtedly feeds much of the anger and white nationalism displayed by Trump voters. One can be sympathetic to rural concerns without, however, giving the votes of rural inhabitants (already favored by gerrymandering) greater weight than the votes of urban Americans.

In Baker v. Carr, the Supreme Court famously upheld the principle of “one person, one vote.” The operation of the Electoral College violates that fundamental democratic tenet.

The cost of living is higher in cities, and most of us who choose urban life are willing to pay a premium in return for the benefits offered by more cosmopolitan environments. But a reduction in the value of our vote shouldn’t be one of the added costs we incur.

It is time to get rid of the Electoral College.

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What Can One Person Do?

Early Wednesday morning, I got a call from my 14-year-old grandson. He wanted reassurance that there are limits to what Trump can do, that “checks and balances” will contain him. He wanted to know what I thought would happen now.

He wanted to know just how frightened he should be.

My grandson is a freshman at an excellent high school in downtown Indianapolis. Before high school, he went to a magnet school, also downtown. His friends include African-Americans, Latinos and Muslims. Some of his classmates’ families immigrated to the United States. He is Jewish. During this ugly, divisive campaign they’ve all heard what will happen to “their kind” when Trump is President.

So many parents asked the principal of his high school what they should tell their children about these threats that she sent out an article from the Huffington Post, addressing that question.

Tell them, first, that we will protect them. Tell them that we have democratic processes in the U.S. that make it impossible for one mean person to do too much damage. Tell them that we will protect those democratic processes ― and we will use them ― so that Trump is unable to act on many of the false promises he made during his campaign.

Tell them, second, that you will honor the outcome of the election, but that you will fight bigotry. Tell them bigotry is not a democratic value, and that it will not be tolerated at your school.

I encourage those of you with children and grandchildren to read the entire article. But all of us who value fundamental American values of inclusion and equality–whether we are young or old, whether we have children or not, whether we are part of a minority group or as WASPy as they come–must resist the urge to “go along” with Trump’s efforts to undermine those values.

Many years ago, there was a television mini-series about the Holocaust that my mother and I watched with my children. After one episode, my mother said –with great conviction– that, had she been a German, she would never have gone along with the Nazis, that she would never have participated or stood by silently.

As I told her at the time, I wish I could be so sure of how I would have behaved. It’s one thing to sit on a couch in a free country and speculate on your response to a situation you don’t face, but when fascism (or any sort of authoritarianism) begins, it’s deceptively easy to convince yourself that this is just a “hiccup”–that really bad things aren’t happening, that the “other guy” would have been as bad or worse.

It’s so tempting to close your eyes to injustices aimed at other people. After all, we have lives to live, errands to run, houses to clean, offices to go to. How many of us would really, actively resist fascist measures that didn’t immediately or directly threaten us or our families?

It appears we are going to get the chance to answer that question.

In the wake of this horrific election and what a Trump Administration portends, every person of good will must resolve right now to be one of the “good Germans,” to be like the people who didn’t go along, who didn’t close their eyes, who didn’t make excuses for the early scapegoating, nativism and bigotry that ultimately enabled genocide.

This is a test. I can only hope we studied for it.

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