Jill Lepore is one of my favorite historians. My husband and I read her book “These Truths” a couple of years ago, and were impressed by her ability to convey the results of deep scholarship in accessible language.
Last October, Lepore published an essay in the Atlantic in which she demolished the incredibly dishonest judicial doctrine known as Originalism. The points she made in that essay have only become more relevant, as Americans struggle to recover the actual philosophy of our country from a corrupt administration and an equally unethical Court.
Lepore points out that the philosophy of amendment–of constitutional change–is foundational to our system.
It has structured American constitutional and political development for more than two centuries. It has done so in a distinctive, halting pattern of progression and regression: Constitutional change by way of formal amendment has alternated with judicial interpretation, in the form of opinions issued by the U.S. Supreme Court, as a means of constitutional revision.
It’s a pattern that has provided what Lepore calls “constitutional stability,” unlike the approach to constitutional interpretation that we call originalism. That approach was first proposed by Robert Bork, who maintained that the only way to read the Constitution is to determine the original intentions of its Framers, and that every other method of interpretation is really amendment by the judiciary. Scalia adopted Bork’s approach and brought it to the Court, “trapping the Constitution in a wildly distorted account of the American past.”
Amending the U.S. constitution is a heavy lift, despite the convictions of Founders like Jefferson, who famously believed that each generation was obliged to rewrite its constitution to reflect changing times, and that a constitution belongs to the living, not the dead. (In a letter to Samuel Kercheval, Jefferson wrote that “Some men look at constitutions with sanctimonious reverence, and deem them like the ark of the covenant, too sacred to be touched. They ascribe to the men of the preceding age a wisdom more than human, and suppose what they did to be beyond amendment.”)
Lepore addresses the significant defects of the “originalism” peddled by Bork and Scalia, and her essay is accurate and enlightening. But there is a better sort of “originalism” available to us–one more consistent with Jefferson’s observations and the needs of modern society.
When I taught, I introduced the concept of “original intent” by asking students what James Madison thought about porn on the Internet. Obviously, James Madison never contemplated an Internet (and who knows what porn looked like in his day), but he did have firm convictions about the importance of free expression and the deleterious effects of government censorship. Original intent, properly understood, requires courts to protect the principle that government ought not be able to decide which ideas may be communicated.
It is impossible to define original intent as Scalia did— as limited to what was in the minds of the Founders at the time they drafted the Constitution. But we definitely can and should defend the principles and values that the Founders were intent upon protecting.
The value of free expression. The value of religious liberty. The importance of separating Church from State. The value of individual autonomy (aka privacy), and one’s right to be “secure” in one’s papers and effects. The values of due process and equal protection.
The values that the Founders protected in the Constitution and the Bill of Rights are clear, even if their application in many modern situations is less so. The only approach to originalism that makes any sense is an approach that protects those values–an approach that serves as an anchor of continuity in a world where “facts on the ground” are always shifting and technology is constantly reshaping the issues with which courts must contend.
Does slapping a GPS device on a suspect’s car require a warrant? Is use of a technology that lets police see whether you’re growing pot in your basement from across the street a search for purposes of the 4th Amendment? Do Congressional efforts to censor the Internet run afoul of the First Amendment?
What would our quarreling and philosophically differing Founders (there were a lot of them, remember) “intend” about porn on the Internet?
We can only answer these questions and others like them in a consistent and principled way by considering the limits the Founders placed on government and the values those limits were intended to protect.
That would be a workable Originalism. I think Lepore would agree.
5 sites
Thomas Jefferson on whether the American Constitution is …
Thomas Jefferson on whether the American Constitution is binding on those who were not born at the time it was signed and agreed t…
Online Library of Liberty
Did Thomas Jefferson really want the constitution to expire …
Feb 21, 2018 — DocSpit. • 8y ago. Considering the whole concept of amendments was to ensure that the constitution could be adapted to changing ti…
Reddit·r/history
Quotations – Thomas Jefferson Memorial – National Park Service
Mar 1, 2023 — “I am not an advocate for frequent changes in laws and constitutions, but laws and institutions must go hand in hand with the prog…
National Park Service (.gov)
Show all
Comments