Lincoln Square features some of the most acute commentators I read, and I found one recent essay really profound. I will quote several observations, but I encourage you to click through and read the entire thing.
The author, Kristoffer Ealy, began by describing his reaction to a clip from C-Span, in which FBI Security Operations Director Michael Glasheen testified that antifa represents a major domestic threat. Congressman Benny Thompson allowed Glasheen to “fully commit” to that assertion, before asking him a series of questions: where is antifa is based? Who leads antifa? Where is its central location? Of course, these are questions that Glasheen couldn’t answer, because–as most informed Americans know–antifa simply means “anti-fascist.”
Antifa isn’t an organization–it’s a political point of view.
As Ealy points out, what made this exchange so embarrassing is the fact that, on paper, Glasheen isn’t a clown like Kash Patel, “whose entire public persona is built on grievance cosplay and unearned confidence.” Glasheen joined the FBI in 2001, and he knows how the agency is supposed to identify and document real threats.
Which is precisely the problem. This wasn’t ignorance speaking. It was acquiescence. A conscious decision to launder a political narrative through the credibility of a badge and a résumé, because in Trump world, repeating the story matters more than whether it’s true…This man is the fucking FBI Security Operations Director, and that title should come with a baseline expectation that he understands what words like “organization,” “leadership,” and “structure” actually mean…
That is Trump administration 2.0 in a nutshell: absolute confidence paired with complete incoherence. Serious authority chasing imaginary threats while refusing to name the real ones.
In Trump world, words like “antifa” and “woke” function as formless racist dog whistles– useful precisely because they can’t be located, described or inspected.
And because [antifa] has no fixed shape, no formal structure, and no identifiable center, it becomes a catch-all that can absorb whoever is already on the margins: immigrants, protesters, students, journalists, Black activists, LGBTQ people — basically anyone who makes certain people uncomfortable. That isn’t a coincidence. That’s the utility.
These endlessly useful abstractions are examples of what scholars define as Moral Panic Theory: a strategy in which political figures exaggerate or invent threats with the intention of creating enough fear to justify expanded uses of power.
The threat doesn’t need to be real; it needs to feel urgent. History is full of examples — crime waves that don’t exist, satanic cults hiding in plain sight, caravans that mysteriously disappear after elections. Moral panics work because fear lowers the standard of evidence….
Symbolic threats don’t endanger your physical safety; they threaten your sense of identity. They’re framed as attacks on “who we are,” not on anything that can be measured, tracked, or responded to by people doing actual work. That’s why the danger always feels enormous and urgent, while remaining conveniently vague. The threat is emotional, not operational — which is perfect, because you can’t SWAT-team a feeling, but you can scare people into voting over one.
Ealy is absolutely correct– this is how the warnings about “antifa” are intended to function. Antifa is a symbol meant to trigger “anxieties about social change, racial reckoning, generational shifts, and cultural discomfort.” When the enemy is indistinct and unformed, that enemy can be whoever the moment calls for.
This isn’t simply stupidity. It’s strategy. Amorphous enemies allow governments to police thought instead of behavior. They shift power away from proving harm and toward punishing suspicion, and that’s the part we should be wary of — not because it’s dramatic, but because it’s effective.
This dynamic is what political theorist Timothy Snyder warned about in his frequently-cited book “On Tyranny,.” It explains how authoritarian regimes get people to “obey in advance.” Such regimes use the Moral Panic strategy because it results in fearful people who actually know better complying reflexively.
That’s why Trump deploys federal agents theatrically. Why immigration enforcement becomes spectacle. Why entire communities are treated as suspect. That’s why Trump can casually revive language like “shithole” and know exactly what permission structure he’s creating.
As the essay concludes,
The only genuinely surprising thing about the exchange is that it took this long for someone to ask the obvious questions Thompson asked. Antifa is not the KKK, the Proud Boys, or neo-Nazis. Those groups have leaders, structures, recruitment pipelines, and documented violence. You can investigate them because they exist.
Policing an invisible organization is MAGA’s roundabout way of policing thought. And when fear governs, democracy doesn’t last long after that.
It’s really worth clicking through and reading the essay in its entirety.
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