Random Blogging – Page 139

The Ultimate Entitlement

A couple of weeks ago, Michelle Goldberg used her column in the New York Times to focus on the ultimate sense of entitlement displayed by a subset of wealthy white guys–a subset that includes Donald Trump. These men believe they are entitled to take what they want–including but not limited to sexual gratification– without regard for the consequences to others.

The arrogant expression of entitlement has been a prominent feature of accounts relayed by the twenty-two women who have accused Trump of sexual assault and/or rape.

As details emerge about the sordid behavior of Jeffrey Epstein, it is worth pointing out–as Goldberg does–that until a falling-out, Trump and Epstein were buddies.

Epstein, indicted on charges of abusing and trafficking underage girls, was a friend of Trump’s until the two had a falling out, reportedly over a failed business deal. The New York Times reported on a party Trump threw at Mar-a-Lago whose only guests were him, Epstein and around two dozen women “flown in to provide the entertainment.”

It isn’t only Epstein. Goldberg has a list.

There’s Trump’s friend Robert Kraft, the owner of the New England Patriots, who was recently charged in a prostitution sting. There’s Steve Bannon, who was once charged with domestic violence, battery and dissuading a witness; Bill Shine, hired by Trump after he was forced from Fox News during the Fox sexual harassment scandals; former White House staff secretary Rob Porter, who left after both his ex-wives accused him of abuse; speechwriter David Sorensen, who resigned after his ex-wife reported his violence toward her.

And who can forget Elliott Broidy, Trump pal and Republican National Committee deputy finance chairman, who resigned last year after media reports that he’d paid $1.6 million in hush money to a former playboy model who said he’d abused her and paid for her an abortion after he got her pregnant.

The casino mogul Steve Wynn, whom Trump installed as the R.N.C.’s finance chairman, resigned amid accusations that he’d pressured his employees for sex.

In 2017, Trump tapped the former chief executive of AccuWeather, Barry Myers, to head the National Oceanic and Atmospheric Administration. Then The Washington Post discovered a report from a Department of Labor investigationinto Myers’s company, which found a culture of “widespread sexual harassment” that was “severe and pervasive.” The Senate hasn’t yet voted on Myers’s nomination, but the administration hasn’t withdrawn it.

And just this week, a senior military officer came forward to accuse Gen. John Hyten, Trump’s nominee to be the next vice chairman of the Joint Chiefs of Staff, of derailing her career when she turned down his sexual advances. “My life was ruined by this,” she told The Associated Press.

As Goldberg notes–and we’ve all seen– Trump’s first instinct these behaviors become public is empathy. For the entitled abuser.

In May, he urged Roy Moore, the theocratic Alabama Senate candidate accused of preying on teenage girls, not to run again because he would lose, but added, “I have NOTHING against Roy Moore, and unlike many other Republican leaders, wanted him to win.” The president has expressed no sympathy for victims in the Epstein case, but has said he felt bad for Acosta.

Epstein is simply the latest specimen to emerge from what Goldberg accurately calls “the depraved milieu from which the president sprang.”

The accusations against Trump–and his “access Hollywood” admissions– have encouraged media attention to the operation and assumptions of that “depraved milieu” –and disclosed the smug entitlement of the men who occupy its bubble of wealth and privilege. In their twisted worldviews, women (and for those like Epstein, female children) exist only to satisfy their urges. Women who aren’t compliant deserve physical abuse.

This is an entitled worldview that goes well beyond misogyny. It’s horrifying.

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The 2020 Election: A Fight For America’s Soul

In the wake of the 2016 election, when well-meaning people were trying to understand voters who opted for Donald Trump, a common explanation was economic: Trump voters were people who were economically fragile, worried about job security, etc.

Subsequent research has pretty conclusively disproved that excuse.

As my youngest son said at the time, there were two–and only two–groups of people who voted for Donald Trump: those who shared and applauded his obvious racism; and those for whom his racism was not disqualifying.

Over the past months, as Trump’s dog-whistles have morphed into explicitly racist rhetoric, people in the mental health field have suggested that his recent tweets are evidence of his continuing mental decline. Others disagree; in a recent column, Thomas Edsall suggests it is strategic–that Trump is “ramping up” his racist base.

Democrats heading into the 2020 election need to determine just how monolithically racist the GOP has become. Are there still some Republicans who can be persuaded to leave the dark side, or have virtually all voters who still identify as Republican become part of Trump’s White Nationalist cult?

John Kane, a political scientist at N.Y.U. and a co-author of a new paper, “Ingroup Lovers or Outgroup Haters? The Social Roots of Trump Support and Partisan Identity,” is among the activists and scholars examining these challenges. In an email, Kane described Trump’s lock on a key set of voters: “For Republicans that absolutely loathe and detest” such progressive constituencies as minorities, immigrants and members of the LGBT community, Kane wrote, “an appeal from Democratic Party elite is likely to be dismissed out of hand.”

Among Republicans more sympathetic to these liberal groups, Kane continued, “the share that could, under any circumstances, actually vote for a Democrat is quite small, below 10 percent, and this is likely concentrated among those who only weakly identify with or lean toward the Republican Party.”

“Loathing for progressive constituencies” is academic language for hating “those people.”

Edsell quotes another scholar for the proposition that Trump is campaigning “largely on issues of white identity”–issues that include not just racism, but misogyny, anti-Semitism and homophobia. Fear and hatred of “the other.” (And if you aren’t a Christian white guy, you are definitely “other.”)

All of which helps explain Trump’s shift to rolling back gay and lesbian rights, for example, after many decades of supporting just those causes.

In the midst of the 2016 presidential campaign, Trump described himself as a “real friend” of the LGBTQ community. Since taking office, however, the Trump administration has argued that the 1964 Civil Rights Act rights law does not protect gay workers from discrimination and that transgender people should be barred from military service.

There is an underlying political logic to the switch from Trump’s campaign stance to his policies once he won the White House. As he heads into the 2020 election, his “base,” the voters essential to his re-election, are hostile not only to gay men and lesbians, but to racial and ethnic minorities as well. (emphasis mine.)

Trump’s political survival now depends on catering to — indeed, inflaming — those hostilities.

The studies that Edsell quotes–studies which join the virtually unanimous conclusions of other researchers–confirm that the president’s supporters are driven by hatred of African-Americans, Hispanics, Muslim-Americans, Jews, and the LGBTQ community.

Clearly, Trump benefits immensely from hostility to African-Americans, to Hispanics and to gay men and lesbians. If he is an expert at anything, it is at exploiting and generating hostility. Trump’s relentless derogation of racial and ethnic minorities, his support for the anti-abortion movement and his right-wing appointments to the judiciary, reflect his political dependence on a key bloc of his loyalists, white born again and evangelical Christians.

These voters, in turn, have demonstrated exceptional determination to use the ballot box to protect their beliefs, values and prejudices from liberal challenge.

The 2020 election is shaping up to be a contest between the party of White Nationalists and the rest of us.

As Max Boot–a former Republican– recently wrote in the Washington Post:

There is nothing — nothing — more important in the United States than racism. Where you stand on that one issue defines who you are as a human being. Silence is complicity. All Republicans who stand mute in the face of Trump’s latest racism are telling you who they really are. It’s an ugly picture of a morally bankrupt party that has now embraced racial prejudice as a platform.

We need to listen to what the research tells us. Democrats are not going to peel off votes from Trump’s Republican base. Those voters are lost to us–and to the America we thought we inhabited.

In order to decisively defeat White Nationalism, we have to mobilize the Americans who didn’t bother to vote in 2016.

The haters will vote. We must outvote them–massively.

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Denial Sends A Different Message Than Trump Thinks It Does

In yesterday’s post, I described Donald Trump’s obsession with Barack Obama, and the way his resentment over Obama’s clear superiority drives so much of Trump’s embarrassing behavior. I attributed that obsession to Trump’s racism–a racism displayed once again in his appalling tweets telling four Congressional women of color (three of whom were born in the U.S.) to go “back” to “their” countries .

His racism explains a lot, but Trump’s personal deficits and appalling immaturity also contribute to his disastrous Presidency.

Charles Blow recently focused on that immaturity in a column titled “Trump Detests Apologetic Men.” He began by describing Alexander Acosta’s public “explanation” of his recently revealed sweetheart deal with pedophile Jeffrey Epstein.

It remains to be seen whether Acosta’s news conference performance will save his job. As The New York Times reported, “Mr. Acosta’s appearance before cameras was seen as a crucial test of whether he will keep his job, with an audience of one as President Trump watched and weighed a decision.”

But that’s the thing that stops you: For Trump, this isn’t about the charges or the children. For him, this is about how men perform denial. In the mind of the misogynist, a man’s word is the weightiest thing in society, even when he’s lying. One’s test of survival and prosperity isn’t what you say, but how you say it. It isn’t what you do, but how you defend or deny it.

As Blow notes, it isn’t the facts of this or any other case, that matter to Trump.

It doesn’t matter if you attack the country Trump is sworn to defend, as Russia’s Vladimir Putin did, if you are “extremely strong and powerful” in your denial.

It doesn’t matter if you are accused of giving the order to hack up a Washington Post columnist’s body with a bone saw, as the Saudi Crown Prince is.

It doesn’t matter if you are accused of sexual impropriety, assault or rape — Brett Kavanaugh, Rob Porter, Bill O’Reilly, Roger Ailes. Just deny, deny, deny. Admit nothing.

If a man strongly, passionately denies something, then he has performed his function, he has risen to — or descended to — the moment.

The column included a quotation from Trump that reveals his utter inability to understand the way in which his behaviors are seen by normal, adult persons:

According to Bob Woodward last year, Trump talked about a “friend who had acknowledged some bad behavior toward women.” When counseling that friend on how to respond, Trump said, “You’ve got to deny, deny, deny and push back on these women.” Trump continued: “If you admit to anything and any culpability, then you’re dead. That was a big mistake you made.”

In Trump’s world, apologies and punishments are for the weak. They are for losers.

Of course, that’s the exact opposite of reality in grown-up land. People who refuse to admit their mistakes, who refuse to own their own errors–who refuse to apologize when they’ve misbehaved or even inadvertently offended someone–are actually seen (accurately, I would argue) as immature and insecure.

That’s because defensiveness is childish. It is children who react to accusations by denying they did whatever it was, or by insisting that whatever was said or done was right and the accuser is wrong, no matter the evidence to the contrary. Children must be taught to recognize that everyone makes mistakes, and that people will think better of them, not worse, if they own their behaviors.

People who’ve actually grown up know that it is evidence of maturity to say “I was wrong. I’m sorry” when an apology is indicated.

Of course, some people never do grow up. There’s a reason people so often compare Donald Trump to a third-grader, and it isn’t just his vocabulary.

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It’s Never His Fault

If there is one area of consistency in the chaos of Trump World, it’s this: no matter what the problem is, it isn’t his fault.

The black guy did it.

Juanita Jean has one of the latest manifestations: As she writes, “I knew Fox News would find a way to blame Barack Obama for Epstein’s plea deal with Acosta.”

Apparently, a Fox commentator insisted that “Bob Mueller knew about this.” (The relevance of that assertion escapes me, but whatever…) He then went on to say that Acosta’s plea deal was “from 2008, under a Democratic administration.”

As Juanita Jean points out (and a television pundit–even one on Fox– should know) Obama wasn’t elected until six months AFTER the plea deal. “But, as we know, Obama has magical powers to make things happen even before he was born in Kenya.”

This is part of a pattern among Trump supporters–a pattern set by Trump himself. It isn’t enough to reverse every policy Obama’s administration put in place, irrespective of its merits. It’s necessary to respond to any problem, any challenge, by blaming Obama for it and insisting that he, faultless Trump, has improved the situation.

For example, Trump continues to insist that the horrific family separation policies put in place by his administration were really attributable to Obama, multiple fact checkers to the contrary:

According to FactCheck.org, “previous administrations did not have a blanket policy to prosecute parents and separate them from their children.” It was after the Trump administration announced its “zero-tolerance” immigration policy in April 2018, in which everyone who illegally entered the U.S. was referred for criminal prosecution, that thousands of migrant children were separated from their parents.

After he ordered and then aborted an air strike on Iran, Trump went on a Twitter rant blaming Obama for the tensions with Iran–tensions that escalated following Trump’s abrogation of the pact Obama had negotiated, a pact that had cooled those tensions.

He has behaved this way from the beginning: When millions of women took to the streets to protest him, shortly after he took office, Trump blamed Obama:

President Trump said Tuesday morning he believes former President Obama “is behind” nationwide protests against the new administration’s policies, taking an unusual swipe at his predecessor.

More recently, despite the fact that he has been President (okay, he’s occupied the Oval Office) for two and a half years, he blamed Obama for Turkey’s recent purchase of Russian weapons.

My favorite example of “the black guy did it” was an interview I saw (if someone has a link to the original, please post it) in which a relatively young MAGA hat wearer was talking about 9/11, and demanding to know where Obama was. “I’d really like to know why we didn’t see him responding when the planes hit.” Of course, few people had even heard of Barack Obama in 2001, when George W. Bush was in his first full year as President.

The only thing Trump and his base don’t blame on Obama is the one thing for which Obama is undeniably responsible: the economy Trump inherited.

These examples–and plenty of others (just google Trump blames Obama)–vividly demonstrate two things: Trump’s childish inability to take responsibility for his own actions and mistakes; and his racist obsession with his predecessor.

You can almost hear him brooding: How dare that black man be so much smarter, classier and (most egregious of all) more admired than I am?

Sane Americans are also brooding–about the incalculable damage this sorry excuse for a human is doing to our country and our planet, and especially about the racist reactions to the election of his predecessor that motivated his base and propelled him to the Oval Office.

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Shortsighted Self Interest

I’ve been struck by three observations I’ve come across in as many days.

The first was a comment by someone I don’t know, made in response to a post by a Facebook friend. The friend had (surprise!) criticized Trump; the comment challenged him to identify any way in which he, personally, had been harmed by Trump’s policies. The thrust of the comment was “you haven’t personally experienced a problem, so your criticism is unjustified.”

The very next day, I was watching “Morning Joe” while I was on the treadmill. The panel members were analyzing (okay, pontificating over) the Democratic Presidential field. During the discussion, Scarborough asserted that voters are ultimately motivated by their own interests, by what they believe the candidate will do for them, personally, not by “big ideas” or “abstract” policies or principles.

I wasn’t sure why, but both of these opinions nagged at me. Then my older granddaughter posted a meme that clarified the reason for my discomfort: it said I don’t know how to explain to you that you should care about other people.

That post crystalized what bothered me.

There clearly are people–probably more than most of us want to admit–who base their actions and their votes solely on their perceived personal self-interest. That self-interest may be financial, but in the age of Trump, as I’ve repeatedly noted, it is more often cultural.

Such people cast their ballots for candidates they believe will favor their tribe, however they define that tribe. It might be bankers or fossil-fuel investors–but it is more often white Evangelical Christians or white people generally.

Other people, not so much.

Are children being caged at America’s southern border? Well–as a Fox “personality” put it–they aren’t our children. Is the minimum wage far below the level of a living wage, with the result that working Americans need to hold down two or more jobs just to pay the rent? Well, I’m doing okay, so why should I care? Are millions of people unable to access even minimal healthcare? I have health insurance; if others don’t, it’s probably their own fault.

It isn’t just that these people are a lot like “it’s all about me” Donald Trump–less obvious or crude about it, perhaps, but similarly self-engrossed. It’s that there is a great irony in their perception of where genuine self-interest lies.

As Alexander Pope wrote, “no man is an island.” He was so right.

If my neighbors have the plague, and it goes untreated, I’m likely to catch it too. If they’re too impoverished to maintain their properties, the value of my property will suffer a decline. If those who live in my city are unable (or unwilling) to pay reasonable taxes, my car will be damaged by driving on streets filled with potholes, there won’t be enough police to keep my family safe, and numerous public amenities that I use and enjoy will be shuttered or limited. If significant numbers of children in my city are consigned to substandard schools, live in homes with un-remediated lead paint and/or contaminated water, my business will have problems finding both workers and customers.

The (very obvious) point is that my well-being depends upon an extensive physical and social infrastructure. Humans are inextricably interdependent– which is why enlightened self-interest requires attending to those “abstract policies” that affect the wellbeing of others.

Enlightened self-interest requires us to care for others.

The fatal flaw of plutocracy is not that some people have more than others. It is that some people, when they have a great deal, no longer see themselves as part of an interdependent social fabric, no longer realize that the problems of their fellow-citizens inevitably and adversely affect them.

They’re wrong–and their wake-up call is coming.

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