The War on Elites

Anti-elitism has become a conventional explanation for what is motivating the electorate in 2016 .

Let’s think about that.

An online dictionary defines “elite” as “something prestigious or the best of the best. An example of elite is an Olympic athlete. Another definition is “The group or part of a group selected or regarded as the finest, best, most distinguished, most powerful, etc.”

The use of Olympic athletes as an example is particularly ironic; right now, millions of Americans are glued to televised Olympic competitions, and I’d bet a considerable amount of money that none of them is rooting for our teams to demonstrate less “elitism.”

In fact, I think there are two pervasive–and very different– American attitudes that get lumped–improperly– into the “anti-elitist” category.

Americans are increasingly critical of the misuse of money and power to the detriment of democratic processes that might otherwise ameliorate or solve our social problems. This attitude powered Bernie Sanders’ campaign; it explains the large following that Elizabeth Warren has amassed. It is not anti-elite, however; it is anti-corporatist, anti-oligarchy. It offers a critique of the current power structure that is likely to grow and eventually trigger policy changes that will improve the life prospects for poor and middle-class Americans.

The second attitude that is routinely lumped into the anti-elitist narrative is anti-intellectualism–an attitude that has long been America’s Achilles heel. Suspicion of “pointy-headed” intellectuals has ebbed and flowed through our country’s history; that attitude is responsible for a widespread rejection of science, the arts, and the humanities, among other negative consequences.

An article in Psychology Today addressed Americans’shaky grasp of basic geography, science and history; and the fusion of anti-rationalism with anti-intellectualism.

There has been a long tradition of anti-intellectualism in America, unlike most other Western countries. Richard Hofstadter, who won a Pulitzer Prize in 1964 for his book, Anti-Intellectualism In American Life, describes how the vast underlying foundations of anti-elite, anti-reason and anti-science have been infused into America’s political and social fabric. Famous science fiction writer Isaac Asimov once said: “There is a cult of ignorance in the United States, and there has always been. The strain of anti-intellectualism has been a constant thread winding its way through our political and cultural life, nurtured by the false notion that democracy means that my ignorance is just as good as your knowledge.”…

Journalist Charles Pierce, author of Idiot America, adds another perspective: “The rise of idiot America today represents–for profit mainly, but also and more cynically, for political advantage in the pursuit of power–the breakdown of a consensus that the pursuit of knowledge is a good. It also represents the ascendancy of the notion that the people whom we should trust the least are the people who best know what they are talking about. In the new media age, everybody is an expert.”

When a society elevates anger over understanding, shows contempt for knowledge, dismisses the importance of competence, and prefers entertainment to substantive discussion, we wind up with political candidates like Donald Trump–and a government that no longer functions in the public interest.

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About Those Conspiracy Theories…

Maybe it’s the Internet, and the ubiquity of social media, but it sometimes seems as if we are living in the age of conspiracy theories. Most of these contemporary versions aren’t just new twists on old standbys–aliens landing Roswell, UFO sightings, people who really killed JFK.  In this age of hyper-partisanship, they tend to focus on political figures.

We saw an explosion of wild accusations when we elected our first African-American President. Obama wasn’t “really” American; he was born in a foreign country (Kenya, or for the more geographically-challenged, Hawaii). He wasn’t really Christian, but Muslim (which in their “minds” evidently equates with being a fellow-traveler of some sort). He was going to confiscate all the guns, eliminate the election and seize continuing power…

Usually, the people susceptible to conspiracy theories are those who find the real world baffling or uncongenial or both. I suppose it is bafflement that may explain a recent theory about Donald Trump’s inexplicable campaign for President.

This theory, which has been making the rounds on social media, rejects the premise that Trump’s self-immolation is due to his significant intellectual, moral and emotional deficits. Reasoning that no one could be as un-self-aware and self-destructive as Trump appears to be, they speculate that it is all part of a nefarious Clinton plot: he is really running to ensure Hillary Clinton’s victory in November.

After all, as one person considering this thesis asked, how would his behavior be any different if he were trying to elect her?

The posts I’ve seen point to Trump’s previous statements complimenting Hillary, his prior campaign contributions to her, and–especially suspicious–reports that he actually talked to the Clintons at some gathering a few months before entering the race. Ergo, they put him up to running a campaign so disastrous that even people who strongly dislike Hillary would vote for her.

What seems to distinguish this particular conspiracy theory from, say, the aliens at Roswell, is that it is offered by people who are generally logical. They are desperately trying to make sense of farce. No sane person, they reason, could possibly behave the way Trump has behaved. It’s one thing to fashion an appeal to white supremacists–that may be reprehensible, but it’s comprehensible. It’s another to constantly lie about matters that are easily fact-checked, to insult individuals and constituencies whose support you desperately need, to display a breathtaking ignorance of the world and the rules governing the country you propose to lead.

It must be an act, part of a clever, if convoluted, plot.

I’m sympathetic to the desire to explain the otherwise inexplicable, but let’s face it; this conspiracy is pretty implausible.

Freud famously said that “sometimes, a cigar is just a cigar.” Sometimes, a narcissistic buffoon is just a narcissistic buffoon.

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A Conundrum and a Mea Culpa

A couple of commenters to yesterday’s blog leveled a criticism of my post that I think is valid.

My statement that many of Trump’s supporters are bigots came far too close to the same sort of name-calling that distresses so many of us when Trump engages in it. Although I did say “many” (in an effort to acknowledge that the epithet doesn’t apply to everyone who is supporting him) that statement was both too broad-brush and too dismissive. Flat assertions of that sort do not encourage mutually respectful communication, to put it mildly.

So, mea culpa.

Here’s the conundrum: It has become increasingly obvious that Trump and his most ardent supporters present a “clear and present danger” to American constitutional and social values. As a country, we need to understand the dynamics of this phenomenon, and why a man so manifestly unfit for the Oval Office nevertheless appeals to so many voters.

Survey research suggests that a significant number of Trump supporters are responding to his message of racial grievance and white nationalism–and we can’t afford to ignore that reality. We need to consider what it implies and what to do about it, because even if–even when–Trump loses, those grievances will still be there, waiting to be inflamed by the next demagogue.

We cannot afford to shrug our shoulders and simply hope this ugly moment passes. We need to identify the fault lines and discuss them candidly.

That said, we need to acknowledge–I needed to acknowledge–that some people are supporting Trump because they are loyal Republicans, or because they haven’t followed the election news closely, or because they don’t trust reporting from what Sarah Palin dismisses as the “lame stream media,” or because they’re just “mad as hell and not going to take it [the status quo] any more,” and don’t recognize the likely (disastrous) consequences of electing this particular “disruptor” to the most powerful office on earth.

One of the most troubling aspects of the Trump campaign thus far has been the normalization of nasty, uncivil discourse. It should be possible to conduct even brutally honest analyses of troubling political behavior without sinking into”Trump-like” name-calling.

I intend to be more careful with my own language in the future.

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Telling It Like It Is

One of the more puzzling aspects of this bizarre election has been the insistence of Trump supporters that he “tells it like it is.” Here is a candidate who  lies constantly about matters large and small, and is just as constantly publicly unmasked as a liar. (Think, for example, about his easily checked recent assertion that the NFL sent him a letter about the Presidential debate schedule. The NFL immediately denied doing so.)

Not only are his lies frequent and obvious, he routinely contradicts himself. So what accounts for the refrain that he “tells it like it is”?

I think New York Times columnist Charles Blow implied the answer to that question in a recent op-ed. The entire essay is well worth reading, but here are a few of his observations:

[Trump] appeals to something deeper, something baser: Fear. His whole campaign slogan, “Make America Great Again,” is in fact an inverted admission of loss — lost primacy, lost privilege, lost prestige.

And who feels that they have lost the most? White men.

As the New York Times’ Upshot pointed out in July, “According to our estimates, Mrs. Clinton is doing better among basically every group of voters except for white men without a degree.”

It is overwhelmingly these men who see Trump as a “truth teller”–not because he is making accurate statements of fact, but because he is speaking directly to their sense of displacement and loss. As Blow says,

These are the voters keeping Trump’s candidacy alive.

He appeals to a regressive, patriarchal American whiteness in which white men prospered, in part because racial and ethnic minorities, to say nothing of women as a whole, were undervalued and underpaid, if not excluded altogether….

Trump’s wall is not practical, but it is metaphor. Trump’s Muslim ban is not feasible, but it is metaphor. Trump’s huge deportation plan isn’t workable, but it is metaphor.

There is a portion of the population that feels threatened by unrelenting change — immigration, globalization, terrorism, multiculturalism — and those people want someone to, metaphorically at least, build a wall around their cultural heritage, which they conflate in equal measure with American heritage.

In their minds, whether explicitly or implicitly, America is white, Christian, straight and male-dominated. If you support Trump, you are on some level supporting his bigotry and racism. You don’t get to have a puppy and not pick up the poop.

What Trump supporters hear–what they believe constitutes “telling it like it is”–is that they have been unfairly deprived of the privileged status that straight white men once enjoyed by virtue of being straight white men, whatever their other accomplishments or lack thereof. They hear Trump saying that “those people”–Muslims, Jews, immigrants, blacks– have taken over the country they used to dominate, and  that he will put “those people” (along with those uppity women) back in their former places.

I keep thinking about a snarky Facebook comment someone posted following the conventions, to the effect that “no intelligent person could possibly vote for Trump–so it will be a close election.”

I don’t think Trump voters are stupid; I do think most of them are bigots. (Granted, there’s a good deal of overlap.)

On election day, we will see how many Americans agree with what Trump is really saying–how many of our fellow countrymen are responding to his not-very-veiled message of white nationalism–and that will tell us how far we have to go to make e pluribus unum a reality.

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If I Lose, It Means It Was Rigged

Several news stories yesterday and today, including this one from the Washington Post, have reported on Trump’s most recent tirade not aimed at the Gold Star Kahn family: his dark warnings that the upcoming election looks to be “rigged.”

Translation: I might not win. And if I lose, the only acceptable explanation is that I was robbed.

Evidently, most of the “rigging” is being done by media outlets that–outrageous bias!–are reporting the things Trump says.

Trump’s effort to de-legitimize the (small-d) democratic process and the (big-D) Democratic candidate won’t surprise anyone who has watched the two-year-old that is Donald Trump. Any loss, any slight, is met with belligerence and the equivalent of a child’s “not fair” whine.

If this insistence that only a Trump victory would be “fair” were simply one more manifestation of Trump’s immaturity and narcissism, we could just add it to the list of self-destructive behaviors exhibited by this deeply-flawed candidate.

But although this particular line of attack is unlikely to convince anyone outside his rabid base, it could–like so much of Trump’s snake-oil– further destabilize American politics, and undermine the legitimacy of a President Clinton.

Trump and his supporters have now said in a series of new public remarks that the outcome of the election is likely to be “rigged.” Yesterday, on the campaign trail, Trump said: “I’m afraid the election’s going to be rigged. I have to be honest.”

Meanwhile, longtime Trump confidant Roger Stone is explicitly encouraging Trump to make this case to his supporters. “I think we have widespread voter fraud, but the first thing that Trump needs to do is begin talking about it constantly,” Stone told a friendly interviewer, adding that Trump should start saying this: “If there’s voter fraud, this election will be illegitimate, the election of the winner will be illegitimate, we will have a constitutional crisis, widespread civil disobedience, and the government will no longer be the government.”

Stone also said: “I think he’s gotta put them on notice that their inauguration will be a rhetorical, and when I mean civil disobedience, not violence, but it will be a bloodbath.”

This attack is eerily akin to situations where a wife who has filed for divorce is murdered by her estranged husband, who says “if I can’t have you, no one can.” The Trump campaign is threatening that if he can’t win, he will create enough doubt about the legitimacy of the electoral process to ensure that the winner is unable to govern.

This isn’t new. It’s a continuation of a tactic employed by those who simply could not accept the reality that an African-American had been elected President. The “birther” movement–with which Trump was heavily involved–was an effort to de-legitimize President Obama, an effort to paint him as a pretender.

Ironically, while the Democrats have certainly not been angels, most recent electoral “rigging” has been done by Republicans.

The GOP has long used allegations of voter fraud to justify efforts to suppress the votes of constituencies most likely to vote Democratic. (During the last few weeks, courts have invalidated voter ID laws in four states, noting that these laws have been carefully targeted to suppress the votes of African-Americans, Latinos, and poor people.)

In-person voting fraud has never been a genuine problem; its incidence is, in the words of one election scholar, “vanishingly small.”

Given the GOP’s persistent efforts to game the system through Voter ID laws and gerrymandering, not to mention the shenanigans in Florida that gave us George W. Bush, it takes some chutzpah to characterize Donald Trump as the victim of election “rigging.” (But if there is one quality Trump undeniably has, it’s chutzpah.)

If the election is close, Trump’s supporters–already divorced from reason and reality–will believe he was robbed, and while that belief may not lead to Stone’s “bloodbath,” it will certainly hobble efforts to restore productive bipartisanship.

If, however, he loses by a landslide–an outcome devoutly to be desired–that conspiracy theory won’t gain traction.

We need to help generate that landslide.

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