About Those Cows….

A cousin sent me an updated version of the old “A man has two cows” explanation of capitalism, socialism, fascism and nazism (and yes, ranting radio people and Faux News anchors, there is indeed a difference between them–they aren’t just interchangeable insult words). I don’t usually pass on Internet humor, but this new version really does capture the crazy that is our global economic life. (Look especially at the “Venture Capitalist” explanation…)

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Subject: how the world REALLY works….made simple
*A Cow based Economics Lesson;

SOCIALISM
You have 2 cows.
You give one to your neighbor.

COMMUNISM
You have 2 cows.
The State takes both and gives you some milk.

FASCISM
You have 2 cows.
The State takes both and sells you some milk.

NAZISM
You have 2 cows.
The State takes both and shoots you.

BUREAUCRATISM
You have 2 cows.
The State takes both, shoots one, milks the other, and then throws the milk away.

TRADITIONAL CAPITALISM
You have two cows.
You sell one and buy a bull.
Your herd multiplies, and the economy grows.
You sell them and retire on the income.

VENTURE CAPITALISM
You have two cows.
You sell three of them to your publicly listed company, using letters of credit opened by your brother-in-law at the bank, then execute a debt/equity swap with an associated general offer so that you get all four cows back, with a tax exemption for five cows.
The milk rights of the six cows are transferred via an intermediary to a Cayman Island Company secretly owned by the majority shareholder who sells the rights to all seven cows back to your listed company.
The annual report says the company owns eight cows, with an option on one more.
You sell one cow to buy a new president of the 
United States , leaving you with nine cows.
No balance sheet provided with the release.
The public then buys your bull.

SURREALISM
You have two giraffes.
The government requires you to take harmonica lessons.

AN AMERICAN CORPORATION
You have two cows.
You sell one, and force the other to produce the milk of four cows.
Later, you hire a consultant to analyze why the cow has dropped dead.

A FRENCH CORPORATION
You have two cows.
You go on strike, organize a riot, and block the roads, because you
want three cows.

A JAPANESE CORPORATION
You have two cows.
You redesign them so they are one-tenth the size of an ordinary cow and produce twenty times the milk.
You then create a clever cow cartoon image called a Cowkimona and market it worldwide.

AN ITALIAN CORPORATION
You have two cows, but you don’t know where they are.
You decide to have lunch.

A SWISS CORPORATION
You have 5000 cows. None of them belong to you.
You charge the owners for storing them.

A CHINESE CORPORATION
You have two cows.
You have 300 people milking them.
You claim that you have full employment, and high bovine productivity.
You arrest the newsman who reported the real situation.

AN INDIAN CORPORATION
You have two cows.
You worship them.

A BRITISH CORPORATION
You have two cows.
Both are mad.

AN IRAQI CORPORATION
Everyone thinks you have lots of cows.
You tell them that you have none.
No-one believes you, so they bomb the ** out of you and invade your country.
You still have no cows, but at least you are now a Democracy.

AN AUSTRALIAN CORPORATION
You have two cows.
Business seems pretty good.
You close the office and go for a few beers to celebrate.

A NEW ZEALAND CORPORATION
You have two cows.
The one on the left looks very attractive.

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Maybe the Gingrich Stole Christmas??

Okay–there isn’t going to be much of a post today, because I am waging my  own “War on Christmas.” And unlike the one manufactured by the professional rabble-rousers on Faux News, mine is personal.

I have been crawling on the floor under our pre-lit “keep it simple, save a fir” tree all morning, trying to figure out why some of the lights don’t work. I’ll spend most of the rest of the day–assuming we’ve accurately diagnosed the problem (I’ve sent Bob to the hardware store for replacement fuses–those teensie little fuses that are hidden in the plugs that are hidden in the needles and are impossible to remove without the eagle-eyed vision of the young and the skinny talons of a small but vicious bird) wrapping gifts.

I was raised Jewish. We don’t know how to wrap. I’ll try my best, but I’ll undoubtedly end up with the sad and lumpy-looking packages that are so unlike the beautiful, beribboned gifts you see on television.

When I’m done grousing, I’ll admit that Christmas–the way my husband celebrates it and the way I’ve learned to approach it–is a lovely family holiday. In our “multi-cultural” home, the tree has a yarmulke on top and among the ornaments are dreidles and other decidedly non-traditional elements. There’s a menorah on the fireplace next to the tree, and we send gifts to a Buddhist cousin and give and get others from atheist family members. It really IS a “wonderful time of the year”–as the song goes. (Well–at least it’s a festive occasion that makes a generally cold and unpleasant time of the year SEEM wonderful.)

For those who celebrate the holiday as a “holy day” (which, by the way, is what “holiday” means Mr. Dumb-ass O’Reilly), I have the utmost respect. For those who want to throw tantrums whenever they see someone’s enjoyment of the season deviating from their script, I  say “Bah, Humbug.”

What cracks me up about the “War on Christmas” folks is that they tend to be the same people who agree with Newt Gingrich that poor kids ought to do janitor duty in their schools. Listen, guys, I’m not a Christian, but it seems to me if you’re really into the religious meaning of Christmas, it might be appropriate to act a bit more…Christian.

Just sayin’

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I Don’t Get It

There’s a pretty robust public debate–in which I’ve engaged–about the refusal of congressional Republicans to even consider raising taxes on the wealthiest Americans. That debate has centered around the practicality and morality of their position: practically, government needs the revenue that would be raised by what would historically be considered a very minimal raise in the rate; morally, it seems truly wrong to demand yet more sacrifice from the beleaguered middle class while giving the rich a pass.

That debate is worth having, but what I don’t get is the politics of the position.

I understand that the people who fund GOP campaigns–the Kochs, the Scaifs, etc.–look favorably upon the Republican position. And I understand that money matters (far more than it should or than it used to, thanks to Citizens United). But I can’t believe that a political party can win a national election on a platform that advocates hollowing out the public purposes of government–“starving the beast” is the way Grover Norquist puts it–in order to protect the pocket-change of the powerful.

Leave aside whether the GOP position makes any economic or moral sense. I can’t imagine it making political sense. You can rename plutocrats “job creators” all you want, but it is pretty clear that they aren’t creating any jobs (at least not here in the US), and without that rather thin defensive reed to lean on, it is hard to envision any but the most ideologically rigid buying that snake-oil.

What am I missing?

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Listen to your Father…

The other day, I had breakfast in one of those modestly-priced hotels/motels where breakfasts are included. A man in his mid-thirties was going through the buffet with his young son, who looked to be seven or eight. I didn’t catch the first part of their exchange, but I heard the son say to his father,  presumably about yet another traveler who was filling a plate “But that’s not the way we do it. That’s wrong.”

The father used that exchange as a teachable moment. “Different people do things differently. That doesn’t make one person wrong and the other one right. They’re just different.”

I wanted to kiss that guy.

Wouldn’t it be wonderful if all parents taught their children that simple principle? Wouldn’t the world we live in be more pleasant, more comfortable, if people would just learn that “different” doesn’t necessarily mean “wrong”? How much richer would our lives be if we enjoyed people where we found them, if rather than trying to make everyone do things the way we do, we chilled out and accepted the wonderful variety of life?

We could use a lot more fathers willing to use a mundane experience to underscore an important life lesson.

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A Tale of Newspapers Past

It has become a commonplace for those of us who live in Indianapolis to complain about the lack of substance in the Star. I was recently rude enough–and it was rude and I shouldn’t have said it–to complain to Matt Tully about the lack of coverage of city hall. His defense was that the paper had covered the Litebox and Duke Energy scandals. True–but what about the multiple issues that haven’t been covered (or uncovered). After all, when a major daily paper has exactly four investigative reporters, there’s a limit to what they can do.

As I often (too often??) remind people, when I was in city hall, there were three full-time reporters and a couple of stringers covering city government. The Hudnut Administration would never have gotten the “pass” that Ballard (and Peterson) have. When I edited a book about the Goldsmith Administration, contributors got most of their information from contemporaneous newspaper accounts.

I thought about this again this morning, because our daughter Kelly told me she’d been going through some memorabilia–old newspapers she’d kept as reminders of important events–and was shocked by the difference between those old issues and the current, pale imitation that Gannett puts out. Not only was the paper physically larger, it was packed with information about city and county government, news of the state and nation.

Sometimes, a picture is worth a thousand words.

As Kelly pointed out, it isn’t so bad with respect to national news, because we can access the New York Times and many other sources of national news online. But there is no local substitute for credible, fact-checked reporting. We have some thoughtful local bloggers who bring issues to our attention, but they aren’t reporters, and don’t pretend to be. So there’s a lot going on in our city that we don’t know about; there are details about the things we do know that would change our opinion of them (cases in point: the Broad Ripple garage evident boondoggle, the parking meter giveaway). Mentioning something is not the same as reporting on it. Reprinting or rephrasing a press release isn’t reporting.

I’m glad the Star reported on the Litebox fiasco and Duke Energy’s ethical lapses. But patting the paper on the back for two good stories is like giving your teenager a pass for five F’s because he got one A.

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