A few years before I retired, I attended an academic conference in Sweden on “Social Citizenship,” a concept commonplace in Europe and utterly foreign to Americans. I came away with a far better understanding of both the concept of “social citizenship” and the importance of a robust social infrastructure.
What do I mean by “social infrastructure”?
The dictionary defines infrastructure as the “basic physical and organizational structures and facilities needed for the operation of a society or enterprise.” Most of us are familiar with this definition in the context of physical infrastructure: roads, bridges, sewers, the electrical grid, public transportation, etc. Within the category of physical infrastructure I’d also include physical amenities like parks and bike lanes. Schools, libraries and museums probably fall somewhere between physical and social infrastructure. Purely social infrastructure includes laws that prevent the strong from preying on the weak, and–importantly– the various programs that make up what we call the social safety net.
What made me think about that conference was a recent essay in the New York Times on the concept of solidarity. It began:
These days, we often hear that democracy is on the ballot. And there’s a truth to that: Winning elections is critical, especially as liberal and progressive forces try to fend off radical right-wing movements. But the democratic crisis that our society faces will not be solved by voting alone. We need to do more than defeat Donald Trump and his allies — we need to make cultivating solidarity a national priority.
For years, solidarity’s strongest associations have been with the left and the labor movement — a term invoked at protests and on picket lines. But its roots are much deeper, and its potential implications far more profound, than we typically assume. Though we rarely speak about it as such, solidarity is a concept as fundamental to democracy as its better-known cousins: equality, freedom and justice. Solidarity is simultaneously a bond that holds society together and a force that propels it forward. After all, when people feel connected, they are more willing to work together, to share resources and to have one another’s backs. Solidarity weaves us into a larger and more resilient “we” through the precious and powerful sense that even though we are different, our lives and our fates are connected.
Social solidarity is the antithesis of the tribalism that is tearing America apart. The essay goes into considerable detail about the efforts of the political Right to undermine connections between groups, and also faults leftists who downplay the important role of policy in shaping public sensibilities.
Laws and social programs not only shape material outcomes; they also shape us, informing public perceptions and preferences, and generating what scholars call policy feedback loops….. Policies can either foster solidarity and help repair the divides that separate us or deepen the fissures.
I have repeatedly argued that American solidarity depends upon the allegiance of our diverse tribes to what I call the “American Idea”–the governing philosophy underpinning the Constitution and Bill of Rights. E Pluribus Unum envisions that philosophy as an overarching belief system that unifies Americans while respecting our differences.
I have also argued that America’s inadequate and bureaucratic social safety net ignores a fundamental precept of social solidarity: the concept of membership.
Remember that American Express commercial proclaiming that “membership has its privileges”? Several countries, not just those in Scandinavia, base their social programs on the theory citizens are “members.”
In today’s America, the Right is intent upon excluding disfavored minorities from “membership,” insisting that only White Christians can be “real Americans”–aka members.
The widespread belief that not everyone is entitled to be considered a “member” is one of the central flaws of America’s social welfare system. You can see it in the dramatic differences in attitudes about means-tested welfare (negative) versus Social Security and Medicare (positive). When a benefit is universal, it unifies rather than exacerbating tribal animosities. I’ve never heard anyone complain “those people are driving on roads paid for with my tax dollars!”
One of the great virtues of a Universal Basic Income is that it would be universal. Not only would it eliminate the costs of America’s enormous welfare bureaucracy and the manifest inequities and humiliations of the present programs, it would avoid the stereotyping of recipients that deprives them of human dignity and excludes them from “membership.”
What if government provided a social infrastructure within which all members would be guaranteed a subsistence livelihood, access to health care, a substantive education and an equal place at the civic table, and in return, would exact “dues:” higher taxes and the discharge of civic duties like voting, jury service and a stint of public service?
A girl can dream….
