What Now?

I cannot recall a time when so many Americans were this angry. Of course, I wasn’t around for the civil war, (although sometimes I feel that old.)

We have certainly been deeply at odds before. Mostly, our conflicts have centered on clashing worldviews: wars, religious conflicts, extensions of civil rights, reproductive liberty, dissent and patriotism.  But right now, the fury being expressed by so many ordinary citizens seems different in kind.

It feels very personal.

Americans still have different perspectives on the issues, of course–in spades. U.S. citizens are not just polarized; they occupy different, inconsistent realities. But I think there is another element to the anger I see, an element the Kavanaugh hearings have amplified.

Reasonable Americans (by which I mean everyone who is to the left of Ann Coulter and Tucker Carlson) feel robbed.

There was the 2016 election, of course, in which the presidential choice of the majority was ignored, courtesy of an Electoral College that has outlived whatever utility it may once  have had.

There is the growing realization by urban dwellers that their votes–thanks to that same Electoral College– count for less than the votes of the far less diverse inhabitants of rural America.

And that’s when those urban folks get to cast their votes. Anger about increasingly blatant vote suppression tactics has been growing, too, especially among minority constituencies that have been robbed of their ability to redress their grievances via the ballot box.

Perhaps no robbery has rankled as much as the theft of a Supreme Court seat that–in accordance with American history and constitutional norms– should have gone to Merrick Garland.  The in-your-face behavior of Mitch McConnell poured salt on that wound. McConnell and the GOP made no effort to cloak their power play in even the thinnest of patriotic excuses; they didn’t bother to pretend that they were acting on some bizarre view of the national interest. Instead, they gloated publicly about their ability to abuse their power, and they were forthright about one reason for their unprecedented behavior: hatred of America’s first black President.

Women, of course, are routinely robbed of equality, respect and status in multiple environments, especially but not exclusively the workplace. Various religions counsel our submission, longstanding networks of “good old boys” dismiss and block our concerns and ambitions, the “powers that be” discount and trivialize our reports of victimization.

Moreover, to an extent only now becoming clear, we are viewed by far too many men as prey–objects to be harassed or assaulted with impunity.

Those on the right are no less angry–they actually may be more enraged–but the reasons are very different. These are primarily White Christians (disproportionately but not exclusively male) who have a well-founded fear that they soon will be robbed of their cultural dominance and privilege. They are reacting with fury to culture change and the increasing claims to a place at the civic table by LGBTQ, black and brown people, and women. Robert Jones has documented their resentment and rage in his recent book, The End of White Christian America.

The Kavanaugh hearings poured gasoline on all of those fires.

It was all there: the “old boys” once again dismissing the experience of a credible and accomplished woman, while simply ignoring the thousands of women who called and wrote and confronted them. The petulant,  entitled (and embarrassing) behavior of a privileged white guy outraged by the very idea that he might be called to account. The incivility shown to Democratic committee members by Kavanaugh, Senator Grassley and committee Republicans.

The hearing reopened the wound over Merrick Garland (not least because of the striking contrast in the two men’s judicial demeanor), and it reminded Democrats that–thanks to gerrymandering and the Electoral College– Republicans control  Congress and the White House despite the fact that a significant majority of the citizens who cast ballots voted Democratic.

Pent-up fury over all of this– plus the daily outrages of the Trump Administration– is likely to erupt in ways we’ve not previously seen.

I don’t know what comes next, but I’m pretty sure it’s going to be very ugly.

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Religious Rights And Privileges

Religious conflicts have been the subject of a number of my recent posts, and have triggered some fairly robust discussions in the comments. I think both the posts and the subsequent conversations evidence the persistence and extent of efforts to have government privilege certain beliefs over others.

Significant numbers of Americans reject the Constitutional separation of church and state.

The First Amendment has two religion clauses. The Establishment Clause basically removes government from matters of faith. As the Supreme Court has repeatedly ruled, government cannot sponsor religious observances or endorse religious beliefs. (As I rather inelegantly put it to my students, government is supposed to “butt out” of our souls.) The Free Exercise Clause forbids government from interfering with the beliefs of citizens, or with citizens’ religious observances to the extent that those don’t violate “laws of general application.” (Your religion may tell you to sacrifice your firstborn, or ingest hallucinogens, but laws of general application prevent you from acting on those particular beliefs.)

Government was withdrawn from matters the Founders believed should properly be the purview of churches and individual consciences.–This decision was based upon respect for individual autonomy, but it was also an effort to minimize public conflicts over matters of faith. (The Founders were all too aware of Europe’s history of religious conflict).

So why are people in the United States constantly arguing about religion?

Katherine Franke, a law professor who recently plunged into the religious wars in a column for the Washington Post, suggests one reason. She writes that this administration has “weaponized the notion of religious liberty” to advance a blatantly partisan, conservative agenda. In other words, efforts to privilege some religious beliefs over others are really efforts to advance a decidedly political agenda.

The column began with a description of an unusual lawsuit by a religious order–nuns who claim their religious-freedom rights are being violated by the construction and pending use of a natural-gas pipeline on their land in Pennsylvania. They say their faith requires that they “treasure” the land.

Needless to say, the government’s response has been less than solicitous, despite numerous sanctimonious pronouncements about religious “liberty” from Vice-President Pence and Attorney General Sessions. As Franke notes,

You can count on the government’s support if you’re a cake baker who considers same-sex marriage to be an abomination, or a nun who believes that contraception is murder, or a school administrator whose faith tells him that a person’s sex is fixed by God at birth. In these cases, Justice Department lawyers will show up like the cavalry, ready to go down fighting.

But not so much for Unitarians, whose faith drives them to leave water and food in the desert for migrants who will die without help. Or Catholic activists who believe that nuclear weapons are a death pact with the devil. Or the “Adorers,” who oppose the building of a gas pipeline on their property. Or Muslims in almost any context.

…..

The Justice Department is aggressively prosecuting faith-based humanitarian volunteers with the organization No More Deaths, a group affiliated with the Unitarian Church in southern Arizona. Its mission includes leaving water and food for migrants crossing the scorching-hot Sonoran Desert, where hundreds of people die every year. The government lawyers have trivialized these faith-based humanitarians’ religious-liberty claims, calling them scoundrels. This prompted a group of law professors who are experts in law and religion, myself included, to file a friend-of-the-court brief in the case, pointing out to the judge how the Justice Department has misconstrued religious liberty law in this case.

These official responses to actions motivated by faith make it patently obvious that the pious proclamations of concern for religious sensibilities are highly–and politically–selective. A congregation feeding undocumented immigrants cannot expect the same degree of forbearance or respect as the baker or florist refusing to serve a same-sex couple.

The Supreme Court has repeatedly noted that religious-liberty rights are not absolute, yet they should be given serious consideration in light of the government’s other compelling interests. What we see from this government is the evangelization of its own policy goals, accompanied by the demonization of its critics. In no way was this what religious liberty meant to the nation’s founders, nor should it be what it means today.

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Oh, Texas–You Are So Predictable…

The Texas Attorney General is supporting a school district that expelled a student for failing to stand for the Pledge of Allegiance.

Where do I start?

Let’s begin with one of my all-time favorite Supreme Court opinions, written by Justice Jackson in the case of West Virginia Board of Education v. Barnett. It is a famous case, in which Jackson wrote that compelling a gesture of respect for the flag pledge violates the fundamental values of the First Amendment, which protects freedom of expression and thought from government intrusion.

The case is made difficult not because the principles of its decision are obscure, but because the flag involved is our own. Nevertheless, we apply the limitations of the Constitution with no fear that freedom to be intellectually and spiritually diverse or even contrary will disintegrate the social organization. … [F]reedom to differ is not limited to things that do not matter much. That would be a mere shadow of freedom. The test of its substance is the right to differ as to things that touch the heart of the existing order.

If there is any fixed star in our constitutional constellation, it is that no official, high or petty, can prescribe what shall be orthodox in politics, nationalism, religion, or other matters of opinion, or force citizens to confess by word or act their faith therein. If there are any circumstances which permit an exception, they do not now occur to us.

Despite being a lawyer–or so I assume–the Texas Attorney General, Ken Paxton, has consistently demonstrated ignorance of the constitution. He did so once again in this case, issuing a statement saying “School children cannot unilaterally refuse to participate in the Pledge.”

Um…yes, they can.

India Landry, who is 17, was expelled from her school for refusing to recite the Pledge of Allegiance. That refusal was prompted by her considered belief that the government is not honoring the principles that flag is supposed to represent.

“I felt the flag doesn’t represent what it stands for, liberty & justice for all & I don’t feel what is going on in the country, so it was my choice to remain seated, silently.”

Forgive me if I view Paxton’s stirring–if embarrassingly uninformed–defense of the flag and the pledge as an effort to distract voters from his upcoming trial for fraud. According to the Dallas News, 

Texas Attorney General Ken Paxton was indicted for fraud nearly three years ago but is unlikely to go on trial before Election Day.

Paxton’s trials are on hold while the Texas Court of Criminal Appeals decides whether the prosecutors on the case are being overpaid. The court went on summer recess Wednesday, and won’t hear any cases or issue any major opinions before the fall.

This means they won’t announce a decision in the pay case until September, at the earliest, which experts said will delay Paxton’s trial dates until after the Nov. 6 election — and probably into next year.

You might think that pending fraud charges would be politically damaging, but hey! This is Texas. Republicans in Texas are apparently even less concerned with moral lapses and ignorance of job requirements than  Republicans elsewhere who still support Trump.

Paxton, a Republican, is running for a second term as the state’s top lawyer. Despite the indictments that have hung over him since months after his election in 2014, he has remained popular with conservative Republicans, raking in half a million dollars for his legal defense and boasting record fundraising numbers.

I guess he’s been too busy raising money and defending against fraud charges to research applicable legal precedents…

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Local Journalism Matters–And We’re Losing It

Ever since the 2016 Presidential election, most Americans who follow the news have been fixated on Washington, D.C., and the antics of our increasingly surreal federal government. That’s entirely understandable–but while we’ve been tuning in to the national soap-opera, we have continued to lose track of equally important matters closer to home.

Americans depend upon local news sources–newspapers, broadcast news organizations–to tell us what is happening in our communities. How is local government responding to challenges from potholes to policing? How is the local school board addressing deficits in civics education? Is the Secretary of State purging voter rolls, and if so, is that process being handled properly or with partisan intent?

The measures taken by our state legislatures and City Councils affect us more dramatically and immediately than even Trump’s disasters (assuming he doesn’t blow up the world). Recently, the Shorenstein Center held a symposium exploring the continued loss of local news and the consequences of that loss.

When Setti Warren first took office as mayor of Newton, Massachusetts in 2010, the local paper, the Newton Tab, had an editor, a publisher and two reporters dedicated to covering the mayor’s office.  When he left office after his second term in 2018, the paper had lost its editor; its one remaining reporter covered multiple cities. Also during this time, the Boston Globe eliminated its regional editions, including the Globe West, which covered Newton and other parts of the MetroWest region.

The problem isn’t limited to Newton, Massachusetts.

Nationwide, many local news outlets have shuttered entirely – a March 2018 study published in the Newspaper Research Journal finds that from 2004 to 2015, the U.S. newspaper industry lost over 1,800 print outlets as a result of closures and mergers. As Warren suggested, this portends danger — studies show that areas with fewer local news outlets and declining coverage also have lower levels of civic engagement and voter turnout.

Lack of local news can occur without the complete shuttering of a local newspaper; here in Indianapolis, the Star now devotes its (dwindling) column inches primarily to sports and “the bar beat.” Coverage of city hall and the statehouse is sporadic and woefully inadequate.

As I noted in a previous blog, lack of local journalism doesn’t simply frustrate accountability; it even translates into higher costs for taxpayers. “Due diligence” by institutions that purchase municipal bonds  includes investigation of the fiscal probity of the issuer. When no local journalists are covering city hall, buyers demand a higher interest rate to offset the increased risk of the unknown.

At the symposium, Mayor Warren was blunt:

I am gravely concerned about the fact that we don’t have journalists covering city hall, policy decisions, political decisions in an in-depth way, because the citizenry of my own hometown, Newton, Mass., as well as the citizens of the Commonwealth, if they don’t have the facts, they can’t make sound decisions on what directions they want their politicians to go in. So if there’s an absence of good investigative journalism, and there’s a vacuum of having data and facts and reporting, what could get filled into that vacuum is information that is not accurate. Misinformation, disinformation and opinions, not straight reporting. So we are in danger, at the local level, at the state level, and certainly at the national level if we don’t have journalists on the ground doing the interviews, double, triple checking sources. We’re not going to make sound decisions on our policy, whether it’s housing, education, transportation or the ability to protect.

In the absence of good information, a dangerous combination of social media, special interests and people who simply have an ax to grind will fill the void, making it nearly impossible to deliver genuinely responsive governance.

Without legitimate journalism–what has been called the “journalism of verification”–we can’t hold elected or appointed officials accountable.

When no one is watching the store, it’s easy to rob.

When no one is watching government, taxpayers, too, can be robbed. Even under the “best case” scenario, however, if no one is watching, it won’t function properly.

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There’s Religion, And Then There’s Religion

Yesterday’s post sparked a number of comments about religion, pro and (mostly) con.

It is easy to look at the self-righteousness of the Christian warriors–the Mike Pences and Franklin Grahams of the world–and come to the conclusion that Christianity (and for that matter, all religion) is a poorly-veiled effort by self-righteous prigs to control and dominate others.

And yet….

We need to recognize that even those of us who are nonbelievers are nevertheless  products of specific religious cultures, and consider the ways in which our early socialization into those cultures have shaped the attitudes with which we approach issues of justice and human behavior. (Pardon the shameful plug, but I wrote a book–God and Country: America in Red and Blue–– about the ways in which those unrecognized religious roots influence Americans’ positions on ostensibly secular policies from economics and criminal justice to the environment.)

Religion was initially a way to explain an inexplicable world–especially why some people prospered and others suffered. Different religious traditions approached these questions differently, and when humans invented science, some embraced the “new learning” and some rejected it.

That leads me to an utterly banal observation: some approaches to religious belief encourage people to live together amicably, and some do not. My own unoriginal rule of thumb is based entirely upon the behavior of purportedly religious folks. If your religion makes you more compassionate and kind, if it provides you with a helpful (but not unduly prescriptive) framework within which to approach moral dilemmas, it’s probably good.

If it turns you into a self-righteous moral scold, it probably isn’t.

I came across a far more eloquent version of my approach on Phil Gulley’s blog. Gulley, as many readers know, is a Quaker pastor and author from a small community near Indianapolis. The post in question was his response to a mean-spirited cartoon by Gary Varvel, who is a longtime cartoonist (and inexplicably, recently a columnist) for the Indianapolis Star. The cartoon, which portrayed Judge Kavanaugh’s accuser as a demanding publicity seeker, is reproduced on Gulley’s blog.

The Star evidently refused to print Gulley’s response, saying that the newspaper had already apologized for printing the cartoon. (A number of people canceled their subscriptions, citing it, and I can see why the paper might prefer not to call any further attention to it.) That’s a pity, though, because Gulley has captured the distinction between religious beliefs that prompt humility and self-examination and those that serve as a substitute for self-awareness and as a crutch for judgmentalism.

You really need to read the entire post, but here are the paragraphs that illustrate that distinction:

I’ve known Gary Varvel most of my life. We were raised in the same small town and have many friends in common. We embraced the Christian faith around the same time. I once believed as he still does. But his faith has taken him places I cannot go, embracing causes I cannot support. To be fair, he likely says the same thing about my faith. Gary has often said his faith informs everything he does. I believe him, which is why I reject his faith, or at least his version of Christianity, which always comes at the expense of others, be they women, or gays, or liberals, or any “others” whose demands for justice challenge its narrow and settled world.

I have never wanted anyone to lose his or her job. It has happened to me twice, and each time was painful and difficult. While I have never wanted anyone to be fired, I have often wished those who neglect the hard work of self-awareness and self-improvement would retire, or perhaps find another line of work that doesn’t involve shaping, or misshaping, public opinion. That is my wish for Gary, to retire and spend time learning the world his wife, daughter, and granddaughters inhabit, a world far different from his own.

Amen.

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