When We Don’t Know It When We See It

Ever since Supreme Court Justice Potter Stewart admitted that he couldn’t define pornography, but that “I know it when I see it,” the line has become something of a joke–trotted out to underscore the less-than-coherent nature of an observation or complaint.

What isn’t a joke, however, is the increasing divide between people who recognize the complexities and realities of the world we live in and those who are increasingly at sea. The latter group– grasping for bright lines and responding to slogans in lieu of analysis–are easy pickings for  politicians willing to pander to their fears and incomprehension.

A recent commentary posted at Talking Points Memo provides a graphic example of the phenomenon. The writer attended the Trump/Palin/Cruz rally against the Iran agreement, and noted the reaction to Trump’s bombastic, non-specific attack, which boiled down to “I could have done it better” and “America needs to win again, and I’ll make America a winner.”

“We’re going to build up our military. We’re going to have such a strong military, that nobody—nobody!—is going to mess with us. We’re not going to have to use it,” said Trump.

This is American Exceptionalism re-imagined by Charles Atlas. Trump wants to prove that he can make America so huge and so strong—the strongest!—that no terrorist would dare kick sand in our faces again. Thinking this way is more than a little silly, but it is exactly how the people who went to the Stop Iran Deal Rally felt.

The pity of this all is that the Iran deal shows how America can lead (and win!) in an increasingly disorganized world. We negotiated with Iran from a position of strength. We had support from our European allies. We had Iran’s billions in our banks. Behind door number one was Iran giving up their nuclear weapons program. Behind door number two was Iran becoming the next destination for Drone Airlines. The United States gave up nothing in this deal. In exchange for their own money, Iran gave us what we wanted: an Iran without The Bomb.

This is what winning looks like. This is our enemy surrendering their weapons without a fight not because they love us but because they know they would not survive the fight. After our embassies getting bombed, 9/11, Afghanistan, Iraq, Russia invading Georgia, the red line in Syria, Benghazi, Russia invading Ukraine, Boko Haram, and ISIS, stopping Iran from getting nuclear weapons was change we need to believe in.

One of the most frustrating aspects of the dispute over the Iranian agreement was the absolute lack of alternatives (other than war) offered by its opponents. Watching proponents and opponents debate the issue was like watching an adult argue with a two-year-old having a meltdown.

If people who don’t know it when they see it, people looking instead for simple, non-specific messages, bombast and empty rhetoric, end up outnumbering thoughtful Americans at the polls next year, we’re all in trouble.

Comments

Privilege and Persecution

Can you stand one more rumination triggered by the marriage license controversy in Kentucky?

Usually, when Americans talk about inequality, we’re talking about economic disparities; over the past several years, such conversations have tended to focus on the troubling and growing gap between the “one-percenters” and everyone else. But every once in a while, we need to remind ourselves and our fellow Americans that there are other kinds of inequality—sometimes affecting economic opportunity, sometimes not—that can also be deeply corrosive of public life and civility.

The obvious example, of course, is racism, which has become more visible due to some white folk’s seething resentment over Obama’s election. But racism isn’t the only manifestation of tribalism and legal disadvantage that the Fourteenth Amendment was intended to address.

The past few weeks, we’ve seen a flare-up of America’s long-simmering “culture war,” thanks to Kim Davis, the Kentucky County Clerk who refused to issue marriage licenses to same-sex couples and defied several court orders demanding that she follow the law.

Her legal position is untenable, even ludicrous. (She has a constitutional right to religious liberty but no right to hold a government position and no right to use that position to deny equal rights to others.) But her defiance has once again exposed a persistent belief on the part of many Americans that this is a “Christian Nation,” and that any denial of Christian privilege is tantamount to persecution.

Indeed, in a particularly offensive assertion of that perspective, Davis’ lawyer characterized her five days in jail for contempt of court as “just like what happened” to Jews in Nazi Germany.

Several Republican candidates for President have rushed to defend Davis and “religious liberty.” An increasingly unhinged Mike Huckabee has warned of the imminent “criminalization” of Christianity; rhetoric from Cruz, Trump, Jindal and others has been equally intemperate. Anyone listening to them would conclude that secularists control America and are oppressing the few remaining Christians.

Sane people, on the other hand, observe that over seventy percent of Americans identify as Christian, that every President the country has ever elected has been Christian, and that Christians—at least white ones—are privileged by the culture to an extent that few of them recognize or admit. Christians routinely get time off work to celebrate religious holidays, Christian music and television programs with Christian themes fill the airways, and multiple stores carry items Christians need in order to celebrate religious holidays. Unlike Muslims, Jews and others, Christians aren’t pressured to celebrate holidays that conflict with their religious values. The (extensive) list goes on.

The erosion of privilege can trigger unpleasant responses from those who feel entitled to deference. Some men react badly as women make inroads into what was once a “man’s world.” Efforts to ameliorate structural racism engender hostility and resentment. We probably shouldn’t be surprised to see the same reaction from those who have uncritically accepted Christian privilege as their due, and who consider any diminution of their exalted social status an unwarranted affront.

How did Orwell put it in Animal Farm? Everyone is equal, but some are more equal than others.

And some want to keep it that way.

Comments

Kim Davis, Mike Pence and Those Pesky Things Called Job Descriptions…

There really isn’t much more to be said about Kim Davis, the County Clerk who claims her religious beliefs should protect her against demands that she do her job. Let’s face it: when even a Fox News panel concludes that her lawyer is an idiot and her argument without legal merit,  her Christian martyr days are probably limited.

As multiple observers have pointed out, if Davis can refuse to do her job because of her religious beliefs, Quaker clerks can refuse to issue gun permits, Amish clerks can deny driver’s licenses…the list goes on. Davis’ defenders seem unable to distinguish between her right to personal religious liberty and a right to use government to deny such liberty to others.

But Davis isn’t the only religious zealot who doesn’t seem to grasp that pesky “job description” concept. Indiana Governor Mike Pence just announced his opposition to the Iran agreement.

Like Davis, Pence is entitled to his views. The problem is that–also like Davis– he doesn’t seem to understand what he’s being paid (with our tax dollars) to do.

Not only does the Governor’s job not include foreign policy, it does include multiple responsibilities which the Pence Administration has consistently ignored: maintenance and repair of the state’s infrastructure, protection of the environment and public health, and day-to-day administration of the state’s bureaucracy (which has experienced unprecedented managerial turnover), to name just a few.

It also includes attention to Indiana’s worsening economy–14.6 percent of Hoosiers now live in food insecure households, up from 14.1 percent in 2013.

Instead of attending to these admittedly prosaic elements of his job description, Pence has spent his time bullying the Superintendent of Public Instruction, establishing a “News Bureau,” hectoring Planned Parenthood, and defending RFRA.

Here’s the “take away” for both of these exemplars of zealotry: if you can’t–or won’t– do your job, you need to quit.

http://www.indystar.com/story/news/politics/2015/09/08/pence-says-iran-nuclear-deal/71885290/

Comments

Corrupting the Courts

Can we talk about checks and balances? The rule of law?

On July 16th, the Wisconsin Supreme Court overturned that state’s limits on money in politics, and handed Scott Walker a significant political victory as he began his (thus far pathetic) campaign for the White House.

If the case had been argued and decided on legal principles, it would be unremarkable, no matter how unfortunate “good government” advocates might consider the consequences. But it wasn’t. Walker’s victory was political, not legal. As Lisa Graves, Executive Director of the Center for Media and Policy, explained in the wake of the decision,

“The dark money groups that bankrolled the Walker team’s recall victories got the decision they wanted from the justices they swept into office with their spending.”

Defenders of judicial elections point out that it is impossible to remove politics from other methods of judicial selection, and that is certainly true. But those processes–like the one we follow in Indiana, where a panel of lawyers “vets” candidates and sends three names to the Governor–do not involve the obscene amounts of money and the blatantly political motivations that characterized the Wisconsin high court election.

The Wisconsin Club For Growth and Wisconsin Manufacturer’s and Commerce, the organizations that brought the lawsuit, spent $3,685,000 supporting Justice David Prosser in his 2011 race (five times as much as the Prosser campaign itself). The election was decided by just 7,000 votes. Anyone who doubts that expenditures at that level were meant to “buy” judicial outcomes is living in a fantasy world.

In Wisconsin, what that money bought was an elimination of checks and balances, ensuring that the judicial branch would roll over and play dead when faced with corrupt activity by the executive.

“It comes as no surprise that a court elected with $10 million in support from the same dark money groups under investigation would overturn years of precedent and open the door to unlimited secret funds in Wisconsin elections, fully coordinated with candidates,” said Brendan Fischer, General Counsel of the Center for Media and Democracy.

The groups challenging the probe, Wisconsin Club for Growth (WiCFG) and Wisconsin Manufacturers and Commerce (WMC), allegedly coordinated with Walker and were parties to the case, and also among the top spenders on Wisconsin Supreme Court elections.Justices Michael Gableman and David Prosser were both elected to the court by narrow margins and with huge expenditures by WMC and WiCFG, yet declined a motion from Special Prosecutor Schmitz to recuse themselves from the case. In court filings, Walker’s lawyer also argued against the recusal motion.

In Wisconsin, partisans used judicial elections to buy the result they wanted. In Kansas, where the courts recently invalidated an administrative change desired by the state legislature, the legislature has threatened to defund the judicial branch. 

And of course, we have candidates for the highest office in the land supporting the right of a county clerk to ignore the highest court in the land.

Rule of law, anyone?

Comments

The “Good Enough” Voter

It’s a political truism that Labor Day is when voters wake up and start paying attention to candidates and campaigns. But for the sizable portion of the citizenry that doesn’t vote, Labor Day–yesterday– just marks the beginning of fall.

In the run-up to this year’s municipal elections, I’ve participated in a number of conversations about these people who don’t vote–those who just skip local elections, turning out only in Presidential years and those who don’t participate at all.

As part of our upcoming “Electing the Future” project, NUVO and WFYI have focused on those non-voters. The whole committee of sponsors has searched for examples, in order to ask the obvious question: why?

The results have been interesting. Many of the people we found who admitted to never voting were unwilling to “come out” and be identified; they were obviously embarrassed, a response that suggests they know they are evading a civic responsibility. What was interesting is that they had the same excuse as those who were willing to participate in the effort we’ve dubbed “Make Me Care.” They explained that they “didn’t know enough” to feel confident about their votes.

Of course, it’s pretty obvious that many, many people who know very little nevertheless make it to the polls. (Just look at the open-ended responses to exit polls..) But using the excuse of civic ignorance raises a pretty important question, namely, what degree of information is necessary to make one a “good enough” voter?

The ideal voter, of course, would know a great deal about the candidates, the offices for which they are running, and the issues that are relevant to those offices, but very few of us meet that standard. One shortcut–used by a large number of voters–is party affiliation; if you know which political party stands for positions with which you generally agree, voting for members of that party is usually a safe way to express your general policy preferences.

In this internet era, a quick visit to the websites of the candidates will show what issues those candidates believe are important, and their approach to those issues and to the offices they seek.

Ultimately, of course, we all have to look at the candidates and judge whether they seem intent on improving the city (or state or nation), or whether they seem to be waging campaigns that are all about them. What does your gut tell you? Is this someone who wants to do something, or someone who wants to be someone?

Making that determination, and voting for the candidate who seems more interested in and capable of doing the job than in being important, probably makes you a “good enough” voter. And goodness knows, we need a lot more of those!

Comments