Good Stuff!

I frequently think of that old Tom Lehrer lyric: “Remember why the good Lord made your eyes. So don’t shade your eyes–plagiarize! But always call it research.”

In that spirit…Don Knebel is a local attorney who blogs for the Center for Civic Literacy, and his most recent submission is so good, I have to call it “research,” and share it. (By the way, those of you who read this blog should check out CCL’s….we have a number of thought-provoking bloggers contributing to the conversation there.)

Don takes a look at the most recent in a long line of public prayer cases, and hazards a prediction or two:

On November 6, 2013, the United States Supreme Court heard arguments on one of the most vexing issues under the First Amendment to the United States Constitution —  When does the Constitutionally required governmental allowance of religious practices cross the line into Constitutionally prohibited governmental endorsement of religion?  The specific issue in the case is whether the town council of Greece, New York, should be allowed to continue opening its sessions with prayers having a distinctly Christian point of view.  The decision in the case won’t come for months, but I am going to predict the outcome of that case, something I have never done before.  When the decision is released, I will review how close I came to predicting the actual result.

During the arguments, the attorney for the two citizens of Greece who complained about the Christian prayers asked the Court to declare that Greece can only offer prayers that are acceptable to everyone but atheists and polytheists.  I predict the Court will not determine what should be in a public prayer.  First, parsing prayers to see whether they pass muster with persons of disparate faiths would put the government directly into the business of regulating both speech and a person’s practice of his or her religion, both of which the First Amendment says its cannot do.  More important, no conceivable prayer is acceptable to all the world’s believers, even if for some reason we were to leave out atheists and polytheists.  Even a prayer to a generic “creator” is contrary to the beliefs of many Buddhists that the universe was never created and that there is no God.  A prayer to a “Heavenly Father” won’t cut it for someone who believes in the Mother Goddess or denies the existence of heaven.   So we aren’t going to have prayer guidelines as a result of this case.

I also predict that the Supreme Court will not bar town councils from opening their sessions with prayer.  Such a result would be contrary to a long tradition in this country, predating the Constitution, of seeking divine guidance when doing the people’s business.  In prior cases, the Court has recognized that history.  The current Court, which opens its own sessions with a prayer that “God save the United States and this honorable court,” is not about to reverse itself on that issue.

So if the Supreme Court will not outlaw prayers and will not mandate acceptable prayers, how will it resolve the claim that sectarian governmental prayers are effectively endorsing a particular religion, in violation of the First Amendment?  I predict that Court will say that governmental bodies can open (or close) their sessions with prayer so long as they provide realistic opportunities to pray for citizens holding a variety of religious beliefs, including none at all.  So, if a citizen believing in the redemptive power of mushrooms wants to invoke the spirit of the Great Mushroom at a meeting of the town council, that person will have to be given a reasonable opportunity to do just that.  That is what it means to live in a pluralistic country, founded on religious tolerance and personal freedom.

Perhaps when members of the Church of Satan, professed atheists and others with non-traditional beliefs begin opening governmental meetings we will all start to recognize how truly diverse we have become and begin to curb our urge to pray aloud in public, something Jesus recommended a long time ago.  Matthew 6:5-6.  Eventually we may come to see that for governmental meetings and other public occasions, a respectful moment of silence, during which we can call upon whatever power is most meaningful to each of us, will do just fine.  Stay tuned.

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Not Exactly Bragging Rights

A recent analysis by the Bloomberg Administration found that New York’s poverty rate held steady since 2000. That makes the Big Apple the only large U.S. city not to see a spike in that rate.

New York’s Center for Economic Opportunity released the survey last Thursday. It used U.S. Census Bureau data from 2000 and 2012, and determined that the nation’s largest city had maintained a 21.2 percent poverty rate during the intervening 12 years.

It also found that poverty rates in the country’s 19 other largest cities increased, on average, by 36 percent. That’s just an average, however. Rates of increase ranged from 3 percent in El Paso, Tex., to 88 percent in Indianapolis.

That’s right: while we’ve been focusing on bright shiny objects like cricket fields and Super Bowls, we’ve had an 88 percent increase in poverty.

If Mayor Ballard has addressed this issue, I haven’t heard about it.

As a friend of mine recently pointed out, Ballard rarely bothers to visit the Statehouse. He was willing to lobby  for elimination of the at-large council seats, a partisan move that increased his political power, but he’s been conspicuously absent on a whole range of issues having a direct impact on the economic well-being of Marion County residents. His support for public transportation was both tepid and a long time coming, despite the fact that–among other things–transportation is desperately needed to improve poor folks’  access to employment opportunities. He’s said nothing about the importance of expanding Medicaid. Yet lack of access to medical insurance is a major cause of poverty, and the recent hospital layoffs that increase local unemployment are a direct result of Pence’s unconscionable  refusal to expand Indiana’s Medicaid program.

Ballard has also said nothing about the recent, draconian cuts to the Food Stamp program despite the fact that the economic impact of Food Stamp dollars flowing to Marion County is equivalent to holding a Super Bowl every four months.

I guess we know where his priorities lie.

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Shades of Milton Friedman

Switzerland is evidently considering implementing a “minimum income” program that would require the Swiss government to send a check to every citizen every month.

Proposals for similar approaches here have been kicking around since Milton Friedman advocated a negative income tax. Given current Congressional hostility to anyone who isn’t a plutocrat, the prospects for the U.S. adopting such an approach hover somewhere between nil and minus a million, but there is a strong case to made for replacing our patchwork safety net with a minimal income guarantee. According to Business Insider,

In 2012, there were 179 million Americans between the ages of 21 and 65 (when Social Security would kick in). The poverty line was $11,945. Thus, giving each working-age American a basic income equal to the poverty line would cost $2.14 trillion. For some comparison, U.S. GDP was almost $16 trillion in 2012 and the defense budget was $700 billion.

But a minimum income would also allow us to eliminate every government benefit as well. Get rid of SNAP, TANF, housing vouchers, the Earned Income tax credit and many others. Get rid of them all. A 2012 Congressional Research Service report found that the federal government spends approximately $750 billion each year on benefits for low-income Americans and that rises to a clean trillion when you factor in state programs. Eliminate all of those and the net figure comes out to $1.2 trillion needed to pay for a universal basic income, still a hefty sum.

Of course, that price tag assumes a check going to every American, rich or poor. As I recall, Friedman’s proposal was more modest: send checks to folks under the poverty line, tax those over it. The Swiss approach would send money to all citizens, regardless of income, and that does have the appeal of simplicity–no income verification bureaucracy, no game-playing.

A guaranteed minimal income would have some interesting consequences: for starters, no American would live below the poverty line. Despite a 50-year War on Poverty, nearly 50 million Americans remain below that line.

A guaranteed minimum income would give American workers the security to demand higher wages and better working conditions. Families could allow one parent to take time off to raise the kids. Best of all, eliminating the numerous different government welfare programs would simplify government and lead to private-sector efficiencies, as adults would simply receive their check in the mail (or via electronic transfer) and not have to waste time filling out paperwork and visiting numerous government offices.

The major argument against a guaranteed income is that it would be a disincentive to work–or, looked at another way, an incentive to idleness. Research suggests those fears are overblown, especially since a guarantee of poverty-level income doesn’t exactly provide trust-fund luxury. And of course, the same argument is routinely made against existing programs. 

If the Swiss follow through, I guess we’ll get to see who’s right.

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The Kids Are Definitely NOT All Right….

I recently attended a briefing that left me physically sick to my stomach.

Consider the following statistics from DCS: between July 2011 and June 2012, there were 3,214 cases of substantiated sexual abuse of Indiana children. There were another 1,992 cases of substantiated physical abuse, and 14,802 cases of substantiated neglect.

These are just the cases that were reported, investigated and substantiated. The CDC estimates that fewer than half of rape and sexual assault crimes ever get reported, and it can be very difficult to substantiate those that do get reported. Even when we are counting only substantiated cases, however, in 2009, Indiana females in grades 9-12 had the second highest rate of forced sexual intercourse in the nation. (Indiana’s rate is 17.3% as opposed to the national rate of 10.5. Both rates are scandalous.)

Welcome to Indiana, where our elected officials talk a lot about our low taxes and not at all about our abysmal social health indicators.

Most of the abuse that occurs is what the reports delicately label “partner” or “intimate” violence–meaning that these young girls are being exploited by boyfriends, fathers, stepfathers, “funny” uncles and others within their homes and communities. In some of our more rural precincts, these behaviors are tacitly accepted or shrugged off. “Boys will be boys.” (I should note here that young boys are by no means safe from sexual assault, although fewer males experience it, and we should be no less outraged by their exploitation.)

The consequences of this behavior are costly for both the victims and society. Research suggests that victims of sexual violence are likely to suffer mental and physical ailments in later life: anxiety, post-traumatic-stress disorder, fear, depression…They are also more likely to attempt suicide.

Nationally, health costs attributable to rape and sexual assault have been estimated at $4.1 billion.

The familial environments within which these assaults occur makes this an incredibly difficult behavior to prevent. But there is at least one thing Indiana lawmakers can and should do pronto: commit the state to the crime data collection program certified by the FBI. Currently, Indiana has no state legislation requiring the collection of crime data. Approximately 30% of Indiana law enforcement agencies voluntarily report their statistics for inclusion in the UCR (Uniform Crime Report), but Indiana is one of only three states that lacks a centralized crime reporting program.

It’s bad enough that only a small percentage of rapes are ever reported; the least we could do is keep track of those that are.

Here’s a thought: how about we ask our lawmakers to divert some of the time and energy they are spending trying to marginalize GLBT citizens to efforts that might actually protect Indiana children?

Here’s another: Governor Pence has certainly been willing to name new “commissions” and “panels” to take over duties that were previously the responsibility of the Superintendent of Public Instruction. Perhaps he could take a rest from trying to undermine the election results, and appoint a commission to address the ongoing, scandalous exploitation of Indiana children?

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The Death of Language….

One of my constant complaints–one that undoubtedly gets tiresome–is that the words we use in political discourse no longer mean what they used to. Or for that matter, much of anything.

Thanks to Rush Limbaugh and his ilk, “liberal”–which used to refer to 18th Century libertarian Enlightenment thinkers and later was used to mean “open minded”– was twisted into an epithet and replaced by “progressive.” (“Progressive” gets applied to pretty much anyone who doesn’t hate government and gay people, and send racist emails.)

I used to consider myself something of a cross between an Eighteenth-Century liberal and an Edmund Burke conservative, back before the term “conservative” didn’t call up the image of an angry old white guy in a tricorner hat demanding the return of “his” country. So I was nostalgic reading this recent post about Burke by Andrew Sullivan. I really encourage you to read it in its entirety, but here’s a taste:

For a conservative should not be implacably hostile to liberalism (let alone demonize it), but should be alert to its insights, and deeply aware of the need to change laws and government in response to unstoppable change in human society. Equally, a liberal can learn a lot from conservatism’s doubts about utopia, from the conservative concern with history, tradition and the centrality of culture in making human beings, and from conservatism’s love and enjoyment of the world as-it-is, even as it challenges the statesman or woman to nudge it toward the future. The goal should not be some new country or a new world order or even a return to a pristine past that never existed: but to adapt to necessary social and cultural change by trying as hard as one can to make it coherent with what the country has long been; to recognize, as Orwell did, that a country, even if it is to change quite markedly, should always be trying somehow to remain the same.

……..

This means a true conservative – who is, above all, an anti-ideologue – will often be attacked for alleged inconsistency, for changing positions, for promising change but not a radical break with the past, for pursuing two objectives – like liberty and authority, or change and continuity  – that seem to all ideologues as completely contradictory.

I miss the days when labels had content.

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