Recycled Crazy

Evidently, trash isn’t the only thing that gets recycled. Lunacy does too.

From the Houston Press article “Five Things You Didn’t Know About the War on Christmas,” here’s your nugget of Holiday history, or the-more-things-change-the-more-they-stay-the-same:

The “War” Was Started By the John Birch Society: If you’ve never heard of the John Birch Society then you probably get a better night’s sleep than I do. Founder Robert Welch, a candy manufacturer, started off with a fairly legitimate organization dedicated to fighting communism in 1958, but like most people who made fighting communism a life-long goal what he started turned into a paranoid conspiracy that accused everything from fluoridation of water to the Book of the Month Club to being sinister, subliminal plots from hidden American commies to overthrow the capitalist nation.

One of their earliest campaigns, though, was the idea that Christ was being eradicated from Christmas celebrations as a classic communist strike at undermining religious belief in order to make people less able to resist the state. From the 1959 pamphlet “There Goes Christmas?!” by Hubert Kregeloh:

“The UN fanatics launched their assault on Christmas in 1958, but too late to get very far before the holy day was at hand. They are already busy, however, at this very moment, on efforts to poison the 1959 Christmas season with their high-pressure propaganda. What they now want to put over on the American people is simply this: Department stores throughout the country are to utilize UN symbols and emblems as Christmas decorations.”

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Suppress the Vote? Or Require It?

An interesting response to recent, transparent efforts in several states to suppress the votes of “those people” has been the suggestion that America make voting mandatory. Many other democratic countries–notably Australia–require people to vote and fine those who don’t.  (Actually, as I understand it, what is mandatory is appearance at the polls. There is apparently something akin to a “none of the above” option that will fulfill the legal obligation.)

If America ever did go to a “vote or pay a fine” system–something that we might do at about the same time pigs fly over a frozen hell–I’d lobby for a vote-by-mail system like the one in Washington State.

Be that as it may, what are the pros and cons–real and theoretical– of a mandatory voting law?

Arguments for such a system generally include the following: increased participation would ensure that election results mirror the preferences of the entire population, not just those sufficiently motivated to express those preferences at the polls. At least some percentage of the currently disengaged would take more interest in government and politics–knowing that they would have to cast a ballot, at least some Americans would make an effort to know something about the people on that ballot.

Arguably, universal turnout would require candidates to craft more inclusive messages, since targeting an ideological sliver would no longer be the path to victory. (That targeting is one reason for our currently polarized politics.) Candidates and parties would also save a lot of money and effort currently spent on GOTV (get out the vote) efforts. The role of money in politics would thus abate somewhat.

So what are the cons, the arguments against mandatory voting?

Requiring people to vote would assure the participation of low-interest, arguably uninformed people, “alphabet voters” who would simply pull a lever in order to avoid a fine. (You can lead a voter to the polls, but you can’t force him to think.) A fine would fall most heavily on the poor and disadvantaged–the very people who have difficulty getting to the polls in our current system.

The most compelling argument against mandating voting is a First Amendment one: the Supreme Court has recognized that, just as government cannot censor what Americans say, the government cannot compel Americans to speak. If voting is compelled speech, if it is tantamount to an endorsement our electoral system, then requiring people to cast a ballot would be unconstitutional. (Proponents respond to this argument by pointing out that jury duty is mandatory, and that participation on a jury can be seen as an endorsement of the justice system.)

At least one scholar has suggested that–rather than making voting mandatory (which we are highly unlikely to do)–we should work to make elections more competitive, because turnout increases when voters have meaningful choices.

Gerrymandering/redistricting reform anyone?

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Pursuit of Happiness

Last Sunday’s New York Times ran an op-ed by  Arthur Brooks in which he reported the current state of research into that elusive quality we call happiness.

About half of human happiness appears to be “hard-wired”–a genetic inheritance for which we can thank or blame our parents and other forebears. Another forty percent or so apparently comes from relatively evanescent events in our lives–a great new job, an inheritance, divorce ….the sorts of “stuff happens” for good or ill that people post to their Facebook pages.

The remaining 12 percent, Brooks tells us, comes down to four elements: faith, family, community and work.

Actually, while Brooks doesn’t cite it, there is also a fair amount of research suggesting that the first three of those–faith, family and community–are really just surrogates for an underlying data-point: the strength of an individual’s social support system. (It doesn’t matter, for example, what “faith” one cites–the value, and contributor to happiness/contentment, lies in the existence of a supportive congregational community. That need for connection can be met by avowedly secular communities as well as deeply devotional ones.)

It was when he discussed the importance of work that Brooks made a less-appreciated and important observation.

This shouldn’t shock us. Vocation is central to the American ideal, the root of the aphorism that we “live to work” while others “work to live.” Throughout our history, America’s flexible labor markets and dynamic society have given its citizens a unique say over our work — and made our work uniquely relevant to our happiness. When Frederick Douglass rhapsodized about “patient, enduring, honest, unremitting and indefatigable work, into which the whole heart is put,” he struck the bedrock of our culture and character.

Brooks uses the data about the importance of rewarding work to emphasize the role of the free market, and that’s fair enough. Certainly, the ability to choose the work we do is an important element in finding that work meaningful. But I took another, darker lesson from his data.

Americans do indeed measure our  self-worth in terms of our jobs. That means that people who are unemployed don’t just face financial challenges–they face the loss of self-respect. Despite “makers and takers” talking points and the deeply-seated scorn displayed by comfortable Americans who are sure that “those people” don’t really want to work, decades of research underscore the humiliation and deep despair of most unemployed workers–especially those who have lost their jobs in economic downturns.

Policymakers give great lip-service to job creation, but regularly ignore evidence that contradicts their pre-existing beliefs about which policies actually create those jobs.

Brooks has done us a service by reminding us that high unemployment doesn’t just run up the bill for unemployment insurance, food stamps, Medicaid and the like. It increases human misery, and makes a mockery of the American Dream.

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The Politics of Distraction

In Rome, the tactic was “Bread and Circuses.” Food was distributed and big spectacles were staged with Christians and lions or gladiators, all to distract and preoccupy the masses.

Our current overlords seem to have forgotten the bread part of the equation, but the Romans would be absolutely green with envy if they could see how adept our politicians and their fellow-travelers have become at mounting “Circuses.”

What race was Santa? (Ignore the fact that Santa is imaginary.) Get out there and fight the (equally imaginary) War on Christmas! OMG–the President ACTUALLY SHOOK HANDS with Raul Castro–cue up the Impeachment Brigade! And there’s Sarah Palin (a walking, semi-literate Circus all by herself), warning good, “real” Americans about the growing Atheist Threat.

And on and on.

Our pitifully inadequate media (I won’t dignify most of them by calling them journalists) dutifully spend their time reporting this drivel, and ignoring subjects that should matter to citizens in a rational universe. State and local corruption flourishes as coverage evaporates; nationally, bought-and-paid-for Congressmen and Senators pass legislation benefitting their donors and patrons at the expense of other Americans.

But we don’t care, because–look over there at the shiny object!–Obama is a Muslim!  The Gays are coming for your children! Somewhere, some slutty woman is using birth control, and White Jesus wouldn’t like that!

Rome fell. Maybe we deserve the same fate.

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The Art of Economic Development

My husband and I just spent a couple of days in Asheville, N.C. We’ve previously visited the city, and are periodically drawn back by its thriving arts community.

Because we are old city hall types, when we travel, we tend to look for indicators of social and civic health that might not interest other visitors: are there empty store-fronts in the central core? How’s public transportation? Are there people “out and about”? Is there a good mix of housing and retail activity in the downtown (Jane Jacobs’ “eyes on the street”), or is the urban core dominated by banks and law offices?

Asheville is a fascinating place for a number of reasons. According to my friend Google, it’s about a third the size of Indianapolis. It has the worst mess of Interstate highways I’ve ever seen slicing into neighborhoods and districts, but its small downtown was vibrant. What struck us was the nature of the shops, cafes and restaurants populating the urban center: virtually all of them were local. Unlike the many interchangeable places we visit, authentic mom-and-pop enterprises haven’t been crowded out by the predictable Gaps, Pottery Barns and  Starbucks.

Mr. Google wasn’t as helpful when I tried to figure out why these local entrepreneurs were thriving in Asheville, despite their waning numbers in so many other locations. But I did find this nugget on a municipal website that might explain why support for the arts seems to have taken a central place in Asheville’s economic development strategy:

Statewide, the nonprofit arts and culture industry generates $1.2 billion in direct economic activity in North Carolina, supporting more than 43,600 full-time equivalent jobs and generating $119 million in revenue for local governments and the State of North Carolina.

“We all understand and appreciate the intrinsic values of the arts. This study shows that arts organizations are also businesses. They employ people locally, purchase goods and services from within the community, are members of the chamber of commerce and local convention and visitor bureau’s and are key participants in marketing their cities and regions,” said Wayne Martin, executive director of the N.C. Arts Council.

“Because arts organizations are strongly rooted in their community the jobs they provide are, on the whole, local and cannot be shipped overseas,” Martin added.

It would be interesting to know which came first, the arts community or the strategy; it would also be interesting to know whether Asheville offers financing for small, local businesses; the preference of bankers for chains and large enterprises with significant assets and proven track records is often cited as a reason start-ups have such a hard time starting up.

With or without financing incentives, however, it was clear to us that Asheville’s decision to focus on the arts was a savvy one. The city hosts a variety of art festivals that draw lots of tourists, it is using art as a tool for redeveloping a dilapidated riverfront district, and a number of the galleries, cafes and shops in the downtown area were clearly geared toward “artsy” folks. That was true even of the local restaurants we tried–they were excellent, and as innovative as those in much larger, “foodie” cities.

Other observations, in no particular order: young people were everywhere–and overwhelmingly white. (Despite Asheville’s considerable merits, diversity appears to be lacking.) Most shops emphasized that goods were local, or if not, were “fair trade.” Being Green also seemed important. I saw more bookstores (independent!) in a few square blocks than I’ve seen in a long time (hope they last in this electronic age…). I’ve been stopped on the street by religious proselytizers in a number of cities, but in Asheville, the guy was a self-professed Buddhist monk, and that was a new experience.

All in all, a quirky, interesting place–not just another “mall-ified” stop on the highway.

There are some lessons there….

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