Conserving Our System

What passes for political discourse these days is so debased, so irrational, that we no longer even think about the real meanings of the words we throw around. So “socialist” is conflated with “Nazi” (and used without any obvious understanding of what the term describes) and “conservative” is used to describe positions that are anything but.

To be conservative is to “conserve”–to protect elements of the past.

E.J. Dionne makes the point that today’s self-described conservatives are really radicals bent upon a wholesale abandonment of settled aspects of our national life.  It’s an important column, and well worth reading in its entirety.

Now, there are times when wholesale change is necessary or advantageous. There are other times when dramatic, radical reinvention is profoundly harmful. In a democratic system, it is up to the voters to decide whether they want to replace what they have with something radically different. But in order to make that decision, voters need to understand what is really being proposed–and in an era where propaganda has displaced much of the news, where a pitiful minority know enough about America’s history or constitutional system to recognize the magnitude of the changes the current GOP field is advocating, the significance of the 2012 election is not obvious to many–perhaps most–voters.

What was that old Chinese curse? May you live in interesting times?

We’re there.

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Apples and Trees

They say the apple doesn’t fall far from the tree.

In the wake of Judge Rosenberg’s ruling that Charlie White was ineligible when he ran for Secretary of State, his father posted a series of highly inflammatory, anti-Semitic rants on his Facebook page. Subsequently, he must have realized how damaging they were, and took them down.

Lesson One: in cyberspace, nothing is ever erased. (Just ask George Allen, he of the “Macaca moment.”)

Lesson Two: when people are angry, all too often their real nature emerges. In this case, it isn’t pretty.

Lesson Three: when you are really puzzled by an individual’s seemingly bizarre behavior, sometimes looking at nature and nurture will supply a hint.

I received a call from a reporter with the Indianapolis Star, inquiring about this sordid little rant. One of her questions was “As a former ACLU Executive Director, do you think he had the right to post such things?” The answer, of course, is an unequivocal yes. People have the right to be bigots and to utter hateful nonsense. And the rest of us have the right to criticize and judge them for it.

I’ve tried to copy the screenshot, below, so you can judge for yourselves.

Update: the Star is reporting Darrell White’s claim that his account was hacked. As ‘proof,’ he says he reported the matter to the local sheriff–a somewhat bizarre thing to do when no identity theft is involved. The Star quoted Mike Delph as saying he’d never known the Whites to be hateful. (Yes, that Mike Delph…) At this point, people can choose to believe he was the innocent victim of a Facebook hacking, or that he was the author of what certainly seem to be heartfelt, if revolting, posts.

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Why Doesn’t Mitch Want to Testify?

Governor Daniels was the “hands on” manager responsible for Indiana’s failed effort to privatize welfare eligibility determinations in the state. He originally bragged that the move was his idea, and when it proved to be a huge mess, he was admirably forthright about taking the blame. While I’ve not read his book, friends who have read it say that those admissions and regrets made it into print as well.

So why is he doing everything he can to avoid testifying about it?

IBM has sued the state over the termination of their part of the contract (ACS, as usual, escaped the consequences and continues to feed at the public trough). IBM wants to depose the Governor. Seems reasonable–Daniels is clearly “in the know” about a number of issues critical to the litigation. But he’s fighting tooth and nail to avoid being deposed, and it’s hard not to wonder why.

The American system of justice depends upon the compliance of parties and witnesses in order to function. In our system–at least theoretically–no one is “too busy” or “too important” to discharge this civic duty. If I receive a subpoena, I have to respond; so should the Governor.

The Supreme Court insisted that Bill Clinton had to give testimony in the tawdry Paula Jones case, even though he was President and the litigation had absolutely nothing to do with the conduct of the government. Daniels, on the other hand, is being asked to testify about the use of tax dollars and the delivery of critical public services.

The continued stonewalling makes one wonder what the Governor doesn’t want us to know.

“Those” People

Republicans in the House of Representatives send an “up yours” message to the middle class, while explaining that “job creators” must be protected.

Rick Santorum is quoted as saying that today’s massive inequality is a reflection of the fact that some people work harder than others.

These are just a couple of the the more recent expressions of a persistent sub-text in American life, a perversion of early Calvinism that leads people to justify privilege by diminishing the value of those who have less. The poor, they believe, are poor because they are somehow morally flawed. They don’t put it quite that way, of course–instead, there is talk of “work ethic” and “middle class values” that “those people” lack.

I am a believer in the market. If everyone is playing by the rules, some people will do better than others. Society will value the contribution of some people over others. When markets are properly regulated–when no one can game the system–we all benefit from the efforts of the guy who invents a better widget, the artist whose work adds beauty to our lives, even (she says through gritted teeth) the athlete whose prowess we admire.

When the system is broken, when rewards are distributed on the basis of cronyism and influence-peddling, when those rewards are wildly disproportionate to the social or other value of the work involved (to investment bankers who invent credit default swaps, for example), I suppose it is understandable that the recipients would want to justify their good fortune by claiming that they really have earned their millions. When that self-justification takes the form of dismissing the value of those who’ve been less fortunate, however, is when it becomes truly obscene.

I’ve been haunted by a segment that aired on 60 Minutes last Sunday. The report focused upon the foreclosure crisis, and in particular, on the 11+ million homeowners who–despite being “underwater” on their mortgages–stubbornly continue to make their payments. There were people who had lost jobs, people living paycheck to paycheck, who refused to walk away from mortgages on which they owed twice what their homes are currently worth. In one interview, a woman who was barely eking out a living was asked why she continued to pay when others were abandoning their properties. Her response? “I signed the contract.  I’m not the sort of person who fails to live up to my obligations.”

It may come as a shock to the bankers and assorted plutocrats whose gated communities and social circles protect them from interaction with the American middle and lower classes, but most people–including poor people–work forty or more hours a week.(That’s why we call them the working poor.) They try to pay their bills, help their neighbors, and educate their children. A thousand dollars doesn’t represent a really fancy meal; it makes an enormous difference in their lives.

It’s bad enough when elected officials pursue policies that protect their cronies and contributors at the expense of their constituents. It’s unforgivable when they dismiss those constituents as unworthy of their concern.

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