Tag Archives: bigotry

The Hate Eruption

Asian women have been mowed down in Georgia. Unarmed Black men continue to be killed or maimed by police and self-appointed “good guys with guns.” Anti-Semitic and anti-Muslim incidents have proliferated. A new report links these eruptions to a surge in White Supremacy propaganda.

Not even a once-in-a-century pandemic could prevent white supremacist groups from deluging American cities with extremist propaganda in 2020. Banners were hung from freeway overpasses. Stickers were slapped onto street signs. Fliers were dropped onto the windshields of parked cars.

An Anti-Defamation League (ADL) study published Wednesday recorded 5,125 incidents of white supremacist physical propaganda last year, marking the highest level of cases reported since the non-profit began tracking such data five years ago. The findings average to about 14 incidents per day—and are nearly double the 2,724 cases reported in 2019.

The data highlights the stunning growth of new splinter movements that did not exist when President Donald Trump took office. At least 30 white supremacist groups disseminated propaganda in the U.S. in 2020, but three of them—Patriot Front, New Jersey European Heritage Association and Nationalist Social Club—were responsible for 92% of the activity, according to the ADL. All of them were founded within the past three years.

This research gives us a lot to unpack.

First and foremost, these findings support the accumulating evidence that the Republican Party, now for all intents and purposes the Trump Party, has become little more than a White Supremacy Party. The politicization of hate–the partisan retreat into full-scale culture war–is incredibly worrisome. Equally troubling, the language of hate is amplified daily by media outlets that can only be considered GOP PR appendages rather than genuine journalistic endeavors.

Those of us who insist that language matters–that “mere words” may not be the sticks and stones that break your bones but nevertheless can incentivize actions inflicting bodily harm–find ourselves between the proverbial rock and hard place.

Giving government the right to suppress any idea (even, in Justice Holmes’ memorable phrase, the “idea we hate”) would be incredibly dangerous and even counterproductive. The Free Speech clause of the First Amendment was based upon recognition that giving government that power would be more dangerous than even the expression of truly horrible ideas, and efforts at suppression more often than not simply give oxygen to such materials.

That leaves those of us who are horrified by the surge in hateful incitement with only the tool of social opprobrium, often derided as “political correctness” or even “cancel culture.” Although in the age of social media, criticism of language deemed bigoted or stereotyping can certainly go too far (in the jargon of the day, be too “woke”), expressing disapproval is arguably less damaging to the social fabric than ignoring the dissemination of hateful and hurtful characterizations.

Perhaps, in a weird way, the increasingly overt expressions of animus and bigotry may force us to confront some unpalatable realities. Surface niceties allowed many of us to assume that we’d made much more progress than we had. Just as the Trump presidency reminded Americans that the absence of honest, competent governance really hurts us all, the explosion of racism, misogyny, anti-Semitism and other hatreds reminds the rest of us that we humans have to live together on a small and endangered planet, and that we need to find ways to cooperate and co-exist.

You can’t lance an invisible boil, and you can’t solve a problem until you recognize how extensive it is.

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Don’t Rest In Peace

A witticism attributed to Mark Twain has always resonated with me. (I tend to be bitchy.) Twain is quoted as saying “I’ve never wished for a man’s death, but I’ve read several obituaries with pleasure.”

Precisely my reaction when I learned of Rush Limbaugh’s demise.

There has been no dearth of columns/obituaries marking the death of this truly horrible man, and ordinarily I wouldn’t bother to add to their number–had I not been in the middle of The Sum of Us by Heather McGhee, and had I not come across this article from Vox.

I referred to The Sum of Us a few days ago, reporting on Michelle Goldberg’s column describing the book. I can now attest to its importance; McGhee paints an absolutely devastating–and overwhelmingly documented–picture of the ways in which racial animus has hurt not just the Black and brown objects of that animus, but everyone else. Racism, as she amply illustrates, is why Americans “can’t have nice things,” the none-too-veiled reason for the country’s disinvestment in public goods and refusal to construct an adequate social safety net.

Limbaugh, of course, was one of the loudest and most effective purveyors of that racism–along with generous amounts of misogyny, homophobia and Christian Nationalism.

Which brings me to the Vox article, which traces the considerable role played by “Christian” radio stations in abetting Limbaugh’s rise. The article reminds readers that Limbaugh “didn’t emerge from a vacuum.” He and his toxic message were part of a “Christian-based radio ecosystem” that promoted his message and allowed it to thrive.

The late Rush Limbaugh’s far-reaching and toxic impact on conservative America and the Republican party is well-known and well-documented. Still, there’s one aspect of his legacy, specifically his cultural dominance in the 1990s, that’s difficult to convey in the post-internet era: Limbaugh’s pivotal role in the ascension of conservative talk radio and the pivotal role that conservative radio played in emboldening modern conservative populism.

For many years throughout the Clinton era, Limbaugh’s daily radio program, The Rush Limbaugh Show, was synonymous with conservative political media and part of a larger burgeoning conservative radio ecosystem. The show, which aired for three hours each afternoon across America, began syndicating nationally in 1988 — incidentally the same year that famed evangelist minister Billy Graham delivered the benediction for both the Republican and Democratic national conventions. If you can’t imagine that happening today, it’s due in large part to the political polarization Limbaugh himself helped engender. In fact, Graham’s brand of evangelical Christianity spread across many of the same airwaves that also aired Limbaugh’s brand of toxic conservative bigotry.

That radio ecosystem also featured Dr. James Dobson’s daily Focus on the Family spots,  promoting “pro-life,” creationist, and anti-gay political opinions. Dobson was then the head of the Family Research Council, which the Southern Poverty Law Center classified as an extremist group.

It was within this pervasive atmosphere of pumped-up, aggressively combative evangelism and overtly polarizing political messages that Rush Limbaugh gained popularity. His show was another piece of the rapidly coalescing image of America’s new conservative — one in which Limbaugh’s lack of Christian empathy somehow became a feature, not a bug, of the modern conservative movement.

For at least three decades, Limbaugh and his ilk have been the public face of conservative “Christianity.”  It took a long time for those I consider to be authentic Christians to speak out–to publicly reject the hateful and aggressive politicized version of the religion that was repelling young people and Americans of good will. Those dissenting voices have become stronger, but whether they can counter the appeal of the White supremacy/Trumpian version of Christianity remains to be seen.

As the Vox article makes clear, the effect of Christian conservative radio on America’s political discourse has been profound– well before the 2016 election, the format played a huge role in shifting the views of once-centrist Republicans toward the far right. As the author notes, “Many of us haven’t listened to Rush Limbaugh in decades, but we’re all still feeling his influence daily, like it or not.”

His voice will most definitely not be missed.

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The New Confederacy

Little by little, as media sources obtain access to previously unavailable information, Americans are learning the true extent of the criminal and racist activities of the Trump administration–and far more concerning, we are now seeing how far gone, how amenable to those characteristics, today’s QOP remains.

One example among many: in the final, lame-duck days of the administration–after the election but before Biden’s inauguration–the Justice Department moved to undo what the Washington Post called “decades-long protections against discrimination,” by
moving to change the interpretation of Title VI of the 1964 Civil Rights Act.

Title VI bars discrimination on the basis of race, color or national origin by recipients of federal funding.  The rules apply to the recipients of some six billion dollars of annual federal aid, and provide that actions will be considered discriminatory if they have a demonstrably discriminatory effect on protected groups. That’s what’s known as a “disparate impact.”  Under the new version, only intentional discrimination would be prohibited.

Intentional discrimination is incredibly difficult to prove, as lawyers who bring cases under the Equal Protection Clause of the 14th Amendment can attest. (In order to succeed, challenges brought under that clause must show evidence that at least a part of the challenged law or action was intended to be discriminatory.)
 
According to the Post’s report, the Trump administration had been considering the change for over two years, but had waited until its final weeks to try to put it into effect. It was one of William Barr’s last efforts before his welcome departure as Attorney General.

And as usual, the Trump administration ignored the required procedures for making  significant policy changes.

Typically regulations of this magnitude are published first as proposals and the government collects public comment before publishing its final version. It would be unusual to publish a final regulation — particularly one of this magnitude — without going through that process, but the document says that its proposal falls under an exception and therefore the administration is not required to seek public comment.

Conservatives have long argued that allegations of discrimination should require proof that any disparate effects were intentional. If this argument is accepted, it allows the defense to deny the existence of structural racism: if person X doesn’t have a conscious animus, then what he does isn’t racist. So the bank officer who declines a mortgage under his bank’s redlining criteria, the police officer who participates in “stop and frisk” activities only in “certain” neighborhoods, the HR department that hires applicants based upon “cultural compatibility,” the City Council that paves streets far more frequently in the “nicer” areas of town–all are off the hook.

If no one is burning a cross on a Black person’s lawn, or screaming the “n” word, there’s no racism.

The Trump administration’s effort to bolster structural barriers to equality is just one of many examples of what has become distressingly clear during the past four years: today’s QOP is our contemporary version of the Confederacy. It is dominated by White Christian male supremacists intent upon doing whatever it takes to protect their historic hegemony–intent upon ignoring/excusing the operation of systems developed and maintained over the years that lock in White advantage without demonstrating cruder, more obvious bias.

It is not a coincidence that those willing to engage in that cruder racism–the “out and proud” racists of the KKK and Proud Boys and neo-Nazis– flocked to Trump and today’s Republican Party.  The efforts of more “respectable” members of the party to maintain plausible deniability–to distance themselves from their Confederate motives– is increasingly unconvincing.

The problem, as I have repeatedly noted, is that a two-party system needs two adult parties. It will be interesting to see if the embryonic efforts to form a new center-right party to replace the cult that is the current QOP go anywhere….

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The Dilemma

I have found Charles Blow to be one of the most thoughtful and incisive columnists at the New York Times, and a recent column is an example.

Like many of us, Blow is ready to “move on,” but unsure what such “moving on” requires. Worse still, we are (choose your image) caught between a rock and a hard place, or faced with the perennial choice between chicken and egg. Blow uses an everyday dilemma faced by Blacks as an example:

You are receiving a service for which tipping is a customary practice. Maybe you’re taking a cab or receiving a beauty treatment; maybe having a drink at a bar or eating at a restaurant.

Your service provider is not Black. The service is poor. Your server is not at all attentive. You wait for things far longer than you believe you should or far longer than you believe others in the space are waiting.

When the check comes, what should the customer do? Blow says that there are studies showing  that Black people on average tip less. Studies also show that servers on average provide Black people inferior service. Given the accuracy of those results, a good-sized tip that rewards poor service might help erode the perception that Black folks don’t tip well–and as Blow says, perhaps make the next Black person’s service better. On the other hand, an average or below-average tip, the size merited by the poor service, risks cementing, in the server’s mind, the belief that Black people are poor tippers.

Neither alternative is particularly attractive.

Blow then points out that this is very similar to the dilemma faced by members of minority groups when the party that wants to keep them unequal loses an election.

There is always so much talk of unity and coming together, of healing wounds and repairing divisions. We then have to have some version of the tip debate: Do we prove to them that we can rise above their attempt to harm us or do we behave in a way that is consummate with the harm they tried to inflict?

There is a legitimate argument to be made that a spiral of recriminations will always descend into a hole of collective harm. Still, there must also be an acknowledgment that the prejudiced were trying to harm you and that, but for a few hundred thousand votes in the right states, they would have succeeded in exacting that harm.

There has been, as the column notes, ample evidence of Trump’s bigotries–against Blacks, against women, against (brown) immigrants. The vast majority of people who voted for him were well aware of that evidence. What Blow doesn’t say–but I will–is that Trump’s bigotries and racism were features, not bugs, of his campaign. His endorsement of bigotry– his normalization of racism and sexism–was at the heart of his appeal to more voters than we like to recognize.

The best you can say is that his voters certainly didn’t consider his “out and proud” racism disqualifying. So we are back to the chicken and egg.

Joe Biden, as he has always said, is seeking to be a unifying president, to be the president of the people who didn’t vote for him as well as the ones who did. I want to have that same optimistic spirit, but I must admit that my attempts at it may falter.

I don’t want to be the person who holds a grudge, but I also don’t want to be the person who ignores a lesson. The act of remembering that so many Americans were willing to continue the harm to me and others and to the country itself isn’t spiteful but wise.

Next month Joe Biden will be sworn in and the next chapter of America will begin. I plan to meet that day with the glow of optimism on my face, but I refuse to vanquish the shadow of remembrance falling behind me.

We share the conundrum. How do we model better, more truly patriotic behavior without inadvertently giving unacceptable and harmful behaviors and attitudes a pass?

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But What About The Children?

When I was growing up–admittedly, sometime during the Ice Age–children were admonished to tell the truth by being told the story of George Washington and the Cherry Tree.

Granted, it turned out that the story was a fable, but it was widely believed because George Washington was considered an admirable man, an excellent President and an all-around role model for the nation’s children.

Donald John Trump, not so much.

And that’s a problem, because it turns out that Presidential behavior really does encourage imitation. It can normalize ugly behavior, and not just in the already flawed/racist adults that comprise Trump’s base.

A regular reader of this blog recently shared this article with me. After I stopped puking, I decided to share it.

Evidently, it isn’t just Trump’s constant lying, with the implication that “truth” is whatever you want it to be. The article referenced studies that find America’s children using Trumpian rhetoric to bully their classmates–mostly Latino, Muslim and Black classmates.

Children across the US are using Donald Trump’s rhetoric to bully their classmates, a report has found.

The Washington Post reviewed articles throughout Mr Trump’s presidency that reference elementary, middle, or high school bullying and found students using the president’s inflammatory statements, which are often described as racist or xenophobic, to bully.

The newspaper analysed 28,000 articles starting from the beginning of 2016 for its research relating to bullying in the classroom. It found Mr Trump’s words, chants at his campaign rallies, and even his last name were used by students and staff members to harass other people in more than 300 reported incidents.

Of those incidents, 75 per cent showed inflammatory language relating to Mr Trump directed at students who are Hispanic, Muslim or black.

The article recounts incidents in which Latino students were subjected to taunts of “build the wall” and “Make America Great Again.” In one particularly horrific account, last year in New Jersey a 13-year-old boy told his 12-year-old Mexican American classmate that “all Mexicans should go back behind the wall”.

The classmate’s mother approached the bully the next day about his comment and was beaten unconscious by the child.

Buzzfeed also analyzed the impact of Trump’s words and their use to bully other students, and found 50 incidents in 26 states where students who were intimidating or harassing other children used phrases frequently employed by the president.

One incident happened at a high school in Shakopee, Minnesota, where boys in Donald Trump shirts swarmed a black teenage girl and sang The Star-Spangled Banner. But instead of singing the correct lyrics, they replaced the closing line with “and home of the slaves”.

There are multiple reports of native-born white children telling Hispanic or Asian classmates that they will be deported, that they aren’t “real” Americans.

While on a school bus in San Antonio, Texas, a white eighth grader told a Filipino classmate, “You are going to be deported.” A black classmate in Brea, California, was told by a white eighth grader, “Now that Trump won, you’re going to have to go back to Africa, where you belong.”

As incredibly corrupt as he is, as horrible as his policy positions are, and as hurtful to the nation’s most vulnerable children, the emerging research about Trump’s effect on the lessons we want to teach the young about civility, morality and ethics–not to mention racism, sexism and other assorted bigotries– is arguably even more damaging.

Assuming we soundly defeat this crude, ignorant, semi-literate buffoon in November, we will have a lot of remedial work to do. If we don’t, it will be too late to save the children.

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