Raising Cyber-Citizens

Some intriguing research on civic education is being conducted by Professor Joseph Kahne, the John and Martha Davidson Professor of Education at Mills College in California. Kahne is investigating the effect of digital media on young people’s political knowledge and engagement, and his preliminary findings (let’s face it, at this stage of our ‘cyber-world,’ everything we know is preliminary) are pretty fascinating.

Kahne says that half of all 18-20-year-olds say their voting decisions are influenced by what they learn online.

Seventy-five percent of America’s youth are active on Facebook; and ninety-five percent of teenagers between the ages of 14 and 17 use the Internet. Almost a quarter of all smartphones are used by teens and young adults between 13 and 24.

Youth under twenty-five are more often recruited for civic or political activities online than through other methods.

Before you wring your hands and–in the manner of all passing generations–denounce this state of affairs as the harbinger of a disconnected, disinterested polity, consider some of Kahne’s other findings: even controlling for prior levels of engagement, when young people became highly involved in online, interest-driven communities (Harry Potter fans, sports fans, followers of particular music genres, etc.), they became more likely to volunteer in their communities, raise money for a charitable cause, or work together with others to solve a community problem. These groups are also less likely to serve as “echo chambers” and more likely to introduce young people to social and political perspectives other than their own than their off-line lives in communities of like-minded residents. Even when the  online communities discuss sports or hobbies, political matters emerge and are discussed–and Hobbit aficionados are not likely to be politically homogeneous.

Kahne has even collaborated with Pew’s Internet and American Life Project to explore the ways in which video games can be used to provide youth with civic learning experiences, and he cites Games for Change, an organization working to exploit that possibility.

Cyberspace certainly presents parents and educators with new challenges–some of them worthy of our concern. But like all change, it also opens up new opportunities. The Internet is a tool, and like all tools, morally and educationally neutral. It’s how we use it that makes the difference.

Popping the Bubble?

I had a fascinating discussion yesterday with a scholar who studies the impact and use of digital media in teaching civic knowledge and skills.

Despite the widespread concern about use of the Internet to construct our favored realities–to build a “bubble” consisting of our preferred “facts” and interpretations–his research suggests there is less “bubble living” online than in the physical world, where we often choose to live and move in neighborhoods of the like-minded.

The Internet has facilitated what he calls “communities of interest”–Harry Potter or Star Trek fans, knitters, collectors, etc. Those communities include folks with varied political views, and political discussions come up in their interactions more often than we might think.

For those of us worried about the demise of the daily newspaper, where readers would encounter subjects and points of view that differed from their own, this research is reason to cheer. It also should remind us that there is so much we do not know about the ways that Facebook, Twitter et al are shaping social interactions and building different kinds of community.

It’s also well to recognize the ways in which geography can insulate us. Look at those maps of red and blue states. Or ponder the observation of the older student in my media class, who noted that she’d grown up in Martinsville, in what she described as a “racist bubble” composed of neighbors who all held the same attitudes about African-Americans and other people of color. As she pointed out, the Internet allows people to escape those kinds of bubbles.

Reality is more complicated than we think. Fortunately.

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Civility, Civic Literacy and Public Service

There is a robust debate underway about what it will take to attract the best and brightest of our young people to public service. As someone who has taught public affairs for 15 years—and with several years of government service in my own background—I have a theory that I would sum up as “civility, civic literacy and a meaningful opportunity for service.”

By “civility,” I mean a collegial and supportive workplace in which partisan political considerations take a back seat to achievement of the common good. By “civic literacy,” I mean familiarity with accepted understandings of America’s history and constitution. And by “a meaningful opportunity for service,” I mean an approach to administrative practice that balances ends and means in pursuit of the public interest.

There was an interesting symposium on political civility in a recent academic journal. The articles wrestled with confounding questions: what is the difference between argumentation that illuminates differences and rhetoric that “crosses the line”? The consensus seemed to be that incivility is rudeness or impoliteness that violates an agreed social standard.

I’m not sure we have agreed social standards in this age of invective, but surely rhetoric that focuses on, and disrespects, persons rather than positions should count as uncivil. (An example of civility in political argument might be Dick Lugar’s often-repeated phrase “that is a matter about which reasonable people can differ.”)

One of the most trenchant observations came from a professor who attributed the gridlock in Washington and elsewhere to “partisan one-upmanship expressed in ways that do not show respect for those with differing views.” In other words, if your motivation is simply to beat the other guys–to keep the President from a second term, for example–and if that motivation outweighs any concern for the public good, civility is absent and governing is impossible.

The reason politicians no longer “respectfully disagree” with each other, the professor pointed out, is that they do not in fact respect their opponents. For a variety of reasons, they hardly know them, and it’s easy to demonize people you don’t know.

Add to that an even more troubling aspect of today’s politics, a lack of civic literacy abetted by disregard for fact and truth and enabled by partisan television, talk radio and the internet. Survey after survey shows that people on the left and right alike get their “news” from sources that validate their biases. Worse, we have lost much of the real news, the mainstream, objective journalism that fact-checks, that confronts us with inconvenient realities. In such an environment, it becomes easier to characterize those with whom we disagree as buffoons or worse, unworthy of our respect. It is easier still if we lack even an elementary grounding in the origins and philosophy of American government, a lack confirmed by one dispiriting survey after another.

There is ample research confirming the existence of a worrisome civic deficit. I have reported much of it in this blog. If nature abhors a vacuum, as the old saying has it, it should not surprise us that citizens accept the spin and outright fabrications of the pundits and “talking heads” who have political axes to grind.

When political discourse is so nasty, and regard for truth so minimal–when the enterprise of government has more in common with a barroom brawl than a lofty exercise in statesmanship–is it any wonder that so many of our “best and brightest” shun politics? Forget elective office–who wants to go to work for a government agency the very existence of which is regarded as illegitimate by a substantial percentage of one’s fellow-citizens?

Americans have spent the last thirty plus years denigrating the role of government and the value of public service to an audience ill-equipped to evaluate those arguments. Now we are paying the price for our neglect of civic education and our unwillingness to defend the worth of the public sector.

Americans have a bipolar approach to issues: it’s either all good or all bad. But government is neither. We don’t have to abandon critical evaluation of government’s performance, but we do need to remind citizens of government’s importance and value.

I firmly believe in the line from Field of Dreams: if you build it, they will come. If we rebuild civic knowledge and respect for civility and public service, young people will answer the call.

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Announcement–and Invitation

Anyone who regularly reads this blog knows that I’m more or less obsessed by what Americans–ordinary citizens and elected officials alike–don’t know about our nation’s history, founding documents and legal system.

To reiterate my thesis: In a country where, increasingly, people read different books and newspapers, visit different blogs, watch different television programs, attend different churches and even speak different languages—where the information and beliefs we all share are diminishing and our variety and diversity are growing—it is more important than ever that Americans understand their history and their governing philosophy.

Our constitutional values are a covenant; they are ultimately all that Americans have in common.

All governments are human enterprises, and like all human enterprises, they will have their ups and downs. In the United States, however, the consequences of the “down” periods are potentially more serious than in more homogeneous nations, precisely because this is a country based upon covenant, upon what I have elsewhere called the American Idea. Americans do not share a single ethnicity, religion or race. Culture warriors to the contrary, we never have. We don’t share a comprehensive worldview. What we do share is a set of values, and when we don’t know what those values are or where they came from, we lose a critical part of what it is that makes us Americans.

At the end of the day, our public policies must be aligned with and supportive of our most fundamental values; the people we elect must demonstrate that they understand, respect and live up to those values; and the electorate has to be sufficiently knowledgeable about those values to hold public officials accountable.

To put it another way, our ability to trust one another and work together ultimately depends upon our ability to keep our governing structures true to our fundamental values, and we can’t do that if we don’t know what those values are or where they came from.

In a country that celebrates individual rights and respects individual liberty, there will always be dissent, differences of opinion, and struggles for power. But there are different kinds of discord, and they aren’t all equal. When we argue from within the constitutional culture—when we argue about the proper application of the American Idea to new situations or to previously marginalized populations—we strengthen our bonds and learn how to bridge our differences. When our divisions and debates pit powerful forces trying to rewrite our history and most basic rules against citizens who lack the wherewithal to enforce those rules, we undermine the American Idea and erode social trust.

That brings me to an announcement and a request—or maybe I should call it an invitation.

Scholars and educators have expressed concern over inadequacies in civic literacy and citizenship education for a very long time. Periodically, there have been efforts to increase requirements for civic and constitutional educational content, generally in government or “social studies” classes. Most recently, in 2003, the Alliance for Representative Democracy launched the Congressional Conference on Civic Education, and evidence indicates it did have a modest effect.  However, it followed the typical trajectory of these efforts, which has been an initial burst of enthusiasm followed by limited implementation.  The vast majority of new initiatives have had a very limited impact; worse, some states are now reducing social studies and civics requirements in order to focus on subjects tested under the No Child Left Behind Act.

I am currently working with several of my colleagues on a new project: the establishment of a Center on Civic Literacy at IUPUI.  We just received funding for our first three years, so this is a brand-new initiative. My colleagues and I represent different disciplines—law, business, social work, religious studies, bioethics and education—because we are painfully aware that all of our disciplines are adversely affected by low civic literacy. The Center will offer a clearinghouse for research, and will publish a peer-reviewed journal; we also intend to conduct original research on a large number of questions: we want to identify programs and curricula that have demonstrated effectiveness in producing civically-literate students; we want to know why previous efforts at reform have lacked staying power.  We want to investigate the theorized consequences of civic ignorance. And we want to develop a set of recommendations for basic civic education that can be both implemented and sustained.

One of our first projects is something we are calling “The Civic Challenge.” Indiana will celebrate the bicentennial of the state constitution in 2016. What better way to mark the occasion than with a two-year Civic Challenge, in which the entire community engages in a conversation about the U.S. and Indiana Constitutions?  The idea is that every organization we can enlist will use their program years 2015 and 2016 to focus on the Constitution and issues of Constitutional literacy. I see it as sort of a “One community, one book” project on steroids.

Even though we have barely begun, a number of organizations are already on board: the Indianapolis-Marion County Library system, the Indiana Historical Society, the Indiana Humanities Council, Phoenix Theater and the IRT, the League of Women Voters, the Bar Foundation…and many others. We want to make this a high-profile, community-wide, fun project. (It has even been suggested that we enlist sports bars willing to focus their trivia contests on Constitutional rather than sports trivia.) We plan a web site, a Facebook page…well, you get the idea. The hope is to engage the whole community—left, right and center, religious and secular, immigrant and native born, minority and majority–everybody we can corral.

We plan to administer a survey to Indianapolis citizens before we begin the Civic Challenge, and again when it concludes, to see if we have managed to “raise the bar.” If we have, we will challenge other cities to do the same.

We are in the very early planning stages. If this first project is to be successful, we need good ideas for organizations, programs, contests..in short, we need people willing to be involved with the effort. That’s my invitation. If you are interested in knowing more, you can contact me directly at shekenne@iupui.edu or follow our progress on this blog.

At the end of the day, it doesn’t matter if I think the Establishment Clause requires a certain result and you think it requires a different one. What matters is that we both know what the Establishment Clause is, and what value it was meant to protect. It doesn’t matter whether I think Freedom of the Press extends to bloggers and you disagree. It matters a lot that we both know what Freedom of the Press means, and why it was considered essential to trustworthy government.

Daniel Patrick Moynihan famously said we are all entitled to our own opinions, but not to our own facts. If I think this is a table and you think it’s a chair, we aren’t going to have a productive discussion about its use. We don’t need citizens who all agree about the implications of our founding decisions, or who even agree with the decisions themselves. But we desperately need citizens who share an understanding of what those decisions were.

I hope you’ll agree—and participate in the civic challenge!

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Constitutional Oblivion

I know I’m a broken record when it comes to the appallingly low level of civic literacy in this country, but bear with me for one more installment of “Is it really possible to be that ignorant?” 

Valarie Hodges is an actual, nonfictional member of the Louisiana legislature, which means Louisiana citizens elected her to that body. She enthusiastically supported Governor Bobby Jindal’s school voucher program; however, it turns out that her support rested on the premise that school vouchers could only be used for Christian schools.  As she explained her position,  “I actually support funding for teaching the fundamentals of America’s Founding Fathers’ religion, which is Christianity, in public schools or private schools. I liked the idea of giving parents the option of sending their children to a public school or a Christian school.”

Where to start?

There’s the bad history, of course. While the nation’s founders were all nominally Christian–Protestant, to be more specific–their actual beliefs varied. Some were traditional believers. Many were Deists. Jefferson famously re-wrote the bible to eliminate all the metaphysics (pardon me, Valerie–that means ‘the God stuff’), leaving only the moral instruction. Adams opined that the attribution of divinity to Jesus was a great heresy. Franklin was openly skeptical–and, unlike Valerie–famously tolerant.

Then there’s the Constitution. People we elect to public office take an oath to support the Constitution of the United States. Is it too much to expect that they have some minimal acquaintance with that document?

Read together, the religion clauses of the First Amendment are a prescription for government neutrality in matters of conscience. Government is prohibited from favoring one religion over another, or religion over non-religion. That’s what we mean by separation of church and state–government, even in Louisiana, has to keep its grubby hands out of our souls. From the tenor of her remarks, its safe to assume that Valerie had never encountered references to or explanations of the Establishment Clause or the Free Exercise Clause, and would be surprised to learn that they prohibit teaching Christianity in public schools, let alone authorizing vouchers to be used only in Christian schools.

But finally, there’s reality. Are there no non-Christians in Louisiana? I can understand why there might not be a Buddhist Temple or Hindu shrine close by, but really, are there no synagogues or mosques? Has Valerie ever met an atheist? A Unitarian? Does she watch television or read news on the Internet? It is incredible that she seems never to entertained the possibility of neighbors who do not share her particular beliefs.

I hope–I believe–that Valerie is an outlier, that her incredible ignorance of the law and history and composition of her own country is unrepresentative. But we have a lot of anecdotal and survey data that suggests she isn’t as much of an anomaly as we might hope.

I’m not sure what we do about people like Valerie, or about the people who educate and elect the Valeries of our nation, but several of us at IUPUI intend to find out.

Tomorrow, I’ll explain how.

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