What’s Next?

In a recent New York Times op-ed, Thomas Edsall asks a question that is rapidly becoming more pressing: what happens after the election?

It’s a question we really can’t answer until we know not just who has won the Presidency, but how the transition has been handled and–far more important–who will control the Senate.

Although “what now?” depends upon currently unknown election returns, we can–actually, we should–consider a variation of that question. What ought to happen next?

My own concerns revolve around the inevitable splintering of the Democratic Party into its factions. One of the problems with single-party dominance (or in this case, single-party sanity) is that reasonable people holding very different views all end up in the non-crazy party. Democrats have never been ideologically monolithic; these days, thoughtful conservatives, liberals and leftist activists are all Democrats because their only other options are to join a cult (the contemporary GOP) or vote for a third-party candidate (essentially flushing their votes).

My most fervent hope–assuming Democratic control of the Senate as well as the House and the White House–is that leadership will immediately move to implement policies on which there is broad consensus: rolling back the roll-backs of environmental protections; passing H.B. One–the broad reform of electoral rules that passed the House by a massive margin and languished (along with everything else Mitch McConnell touched) in the Senate; ending tax policies that soak the middle class while allowing the rich to evade paying their share; re-instating DACA and instituting humane immigration policies.

There are others, and they should all be introduced and passed as expeditiously as possible.

Noted political scientist Theda Skocpol believes the Democrats will hang together; she tells Edsall that, in the event of a Democratic Senate majority, especially with a cushion of 2 or 3 votes, she

does not foresee any acute internal conflicts, because there will be so much to do in a pandemic and economic crisis,” adding, “I think joint approaches will not be hard to work out: voting reforms, expansion of Obamacare with a strong public option, college costs help for lower income and lower middle class, robust green jobs investments, etc., etc.

I hope she’s right.

Other measures that ought to be taken–preferably, within the first hundred days–include eliminating the filibuster and expanding the number of federal judges. If–as is likely–Judge Barrett has been confirmed in a departing f**k you by McConnell, the number of Justices on the Supreme Court should also be expanded. (Actually, according to the Judicial Conference, that should be done even if, by  some intervening miracle, her nomination fails). But what should be done and what will occur are two different things, and opinions on both the filibuster and the approach to the courts divide the party’s moderates and progressives.

“What’s next” is, of course, a broader question than “what policies should Democrats pursue?” Edsall’s column is concerned less with policy and more with politics. He quotes a political scientist for the rather obvious observation that it’s easier to unite against something than for something, a truism that doesn’t bode well for continued Democratic unity. He also tackles the less obvious–and far more important–question “what happens to Trumpism” if, as seems likely, Trump loses?

Rogers Smith–another noted political scientist–thinks that a loss for Trump won’t defeat Trumpism.

Trump has built a new right populist coalition that has more electoral appeal than the full-tilt neoliberal, moderately multicultural economic and social positions of the prior Republican establishment. It has plenty of reasonably charismatic youthful champions. Its leaders will avoid the crude bullying and rule-flouting that Trump displayed in the recent presidential debate, and they’ll certainly try to avoid Access Hollywood-type scandals. But otherwise they will carry the Trump right-populist movement forward.

The “Trump movement” is essentially racist, theocratic and misogynistic. So long as it remains a viable, non-fringe element of American political life, the “American experiment” is at risk.

Whatever is “next,” we probably aren’t yet out of the woods.

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I Was Wrong

During the Democratic primary–as regular readers of this blog will remember–I was pretty adamant about America’s need for generational change. I was convinced that both Joe Biden and Bernie Sanders were simply too old to tackle the monumental task of rescuing the nation (or what is left of it in the wake of the train wreck that is the Trump administration). I thought that a restoration of hope, of possibility, required a younger, more energetic, more “woke” set of actors.

What I failed to take into account was the immense importance of competence borne of experience, especially at a juncture as perilous as the one we approach.You would think that–as an old woman myself–I would have recognized the value of lessons learned over a lifetime, many of them the hard way.

The Democrats have a truly impressive “bench” of very smart, very idealistic young people: Mayor Pete, AOC, a number of others. But they will still be smart (and hopefully, still idealistic) 4 or 8 or 12 years from now, and the experience they will have gained in those years will deepen their understanding of the political process and sharpen the skills it takes to negotiate the convoluted structures of governance.

The (virtual) Democratic Convention reminded me that Joe Biden–who was also a smart and idealistic youngster “back in the day”– offers America fifty years of successful public sector experience. Unlike the reality-show buffoon who currently occupies the Oval Office, he knows what it like to do the hard, grunt work of governing. He knows what it is like to encounter new facts and perspectives that make you recognize and admit that you’ve been on the wrong side of  a policy issue. His deep experience with foreign leaders has allowed him to forge relationships that will be critical to re-establishing America’s reputation abroad (younger people simply haven’t had the time to establish those relationships, and President Obama drew heavily on them during his first term in office.)

His relationships with others in government, on both sides of the political aisle, have established his reputation as a person who can be trusted to keep his word, honor a commitment, and “tell it like it is.” That reputation simply cannot be established overnight; it requires time.

There’s another relationship that has been established over the years–Biden’s relationship with the American public. He’s a known quantity, which is why the efforts of the Crazy Guy In Chief to define him have fallen flat. GOP spin doctors may be able to paint AOC as some sort of communist (after all, she wants rich people to pay taxes! and she wants to save the environment!), but Joe Biden has already defined himself in the years that he has been a public figure.

These are assets that only come with experience.And time.

I still favor a generational shift, probably sooner than later, but I failed to appreciate the value and importance of Biden’s self-described status as a “transitional figure.” Assuming (as sane people must) a Democratic victory in November and a successful (probably ugly) transition of power, Joe Biden will bring extensive knowledge of government and how it does– and doesn’t– work to the monumental effort of repairing the damage.

If we are very lucky, if we give him the tools to work with by electing a sufficient number of thoughtful, non-lunatic people to the House and Senate, the government he hands over to a younger generation will be recognizably American again.

So,  mea culpa. And think about Joe Biden, a competent and empathetic adult, as you watch the GOP convention nominate– and genuflect to– the child-sociopath who currently occupies the Oval Office.

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How To Choose A Candidate

There’s a reason I keep repeating “vote blue no matter who,” even though the presidential candidates the Democrats are fielding all have their flaws–and it isn’t simply because Trump represents the worst of the worst.

Several years ago, someone asked me how I would choose between two unpalatable candidates for office, and I shared my simple formula for making such choices: I vote for the candidate who is pandering to the least dangerous people.

We all know that Trump is deeply corrupt, as well as monumentally ignorant. We also know that his egomania, racism and narcissism outweigh any actual policy preferences–that in order to feed his massive ego, he will adopt whatever positions he thinks will be rewarded with attention, power and the adoration of the misfits who attend his rallies.

Trump, who has been both a Republican and a Democrat, found success pandering to the people with whom he feels most comfortable–white nationalists and corrupt businesspeople– constituencies that dominate today’s GOP.

We can concede that today’s Democratic Party is hardly a monolithic organization of angels and still recognize the superiority of its core beliefs: climate change is real; women are people entitled to control of their own bodies; background checks are not inconsistent with the Second Amendment; African-Americans and LGBTQ citizens are entitled to equality; immigrant families should not be separated; our water should be drinkable and our air breathable; vote suppression is anti-democratic…and much more.

Any Democrat running for political office, from President to County Clerk, needs the approval of the people who have organized around those positions and beliefs. Those are the people to whom all Democratic candidates must pander if they are to have any chance at victory.

I know this sounds cynical, but I am much less concerned with the sincerity of a candidate’s embrace of the Democrats’ core positions than with the fact that he/she must publicly affirm and work for them in order to get elected or re-elected.

Trump is not a bright man, but even he can read the writing on the wall; the Senators who essentially voted to let him ignore the Constitution and the rule of law were elected by pandering to the same bigots who support him. Whether in their “heart of hearts” they recognize and reject the evils they are empowering is irrelevant–so long as they believe they must pander to evil, they are evil.

During the presidential primary contests, people of good will–Democrats and “Never Trump” Republicans alike–will have different perspectives on candidate electability. But once a candidate has been chosen, no matter how disappointed we may be in that choice or in the process–we will confront a very simple decision, and not just for president.

We can vote for people running on the Republican ticket–those endorsed by the party whose candidates have no choice but to pander to bigotry and corruption–or we can vote for Democratic candidates who have no choice but to pander to people who overwhelmingly believe in science, reason and civic equality.

This isn’t a contest between individuals. Trump didn’t emerge from a void. There’s a reason  that during the past couple of decades Americans have “sorted” ourselves into two wildly different parties–it is because we hold profoundly opposed understandings of what American “greatness” is based upon. We will continue to be polarized until one of those diametrically-opposed visions of America prevails.

“Vote blue no matter who” recognizes that the 2020 election isn’t about the candidates–it’s about which of those visions triumphs.

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Women To The Rescue

In the period between the 2016 election and the 2018 midterms, Harvard political scientist Theda Skocpol published a fascinating study. (A quick and dirty google search failed to find the link–if someone has it, please provide it in the comments.) She and a graduate student studied resistance groups that had emerged outside dependably blue cities and coastal areas, and found that they defied the common clichés. Most were based in suburbs or smaller cities, they weren’t particularly leftist, and most were run by middle-aged and older women who hadn’t been politically active before Trump’s victory jolted them out of complacency.

They were predominantly middle-class women’s networks, although with some men in them, and Skocpol predicted that, if the Democrats took the House in 2018, they would be a major reason.

I thought of that research when I received a lengthy email from a reader of this blog, telling me about just such a group here in red Indiana. She said that her particular story had started “on that awful day in November of 2016, when we all woke up in a fetal position…” She had quit her job of 17 years, and devoted herself full-time to bringing women in her local community in northwest Indiana together. Their initial efforts met with frustration.

In 2018, some ran for office, many ran for Precinct Committee Chair.  We all ran for State Convention Delegate.  We had a grand day out, demanding the Dem party establish a Women’s Caucus with voting rights on the SCC.  We navigated the convoluted system with no help from the party, and got a resolution passed and included in the platform package approved by the entire delegation.  Our posse was walking on air for a few weeks when we were informed by the State Chair that there would be no Women’s Caucus.  The Chair took a lesson from legislative committee chairs who listen to compelling testimony on popular bills, then decide not to take a vote.

The rebuff led to the establishment of a state-wide organization: 25 Women for 2020. The invitation to participate begins as follows, and explains the purpose of the new organization:

 You are cordially invited to participate in 25 Women for 2020, an Indiana-wide network of Democratic women candidates running for the Indiana House and Senate.

An Historic Opportunity

2018 was a landmark year. 45 Democratic women ran for the Indiana state legislature. Only 18 won their seats, but the other 27 gained invaluable experience and name recognition, positioning them for success in 2020.

The electoral prospects of this cohort of candidates will help and be helped by a spirited and consequential Presidential election. The Democratic candidate will need the mobilization of voters in every corner of Indiana; and women Democratic candidates will be well-served by the political optimism and enthusiasm which only a Presidential race can bring.

Participation in the 25 Women for 2020 Network will bring you the support of other women who are facing many of the same challenges as you. Each will bring their experience, knowledge, understanding, and support to make ALL members of the Network much stronger. The Network staff, Board of Directors, and Advisory Board Members will bring their experience and expertise to further support the strength of the Network and each candidate’s campaigns.

The network promises to provide “open, supportive and effective peer support” to those candidates. They have a website, and a presence on Facebook, Twitter and Instagram.

Politically-active Hoosiers can appreciate the multiple barriers these Democratic women face in a gerrymandered, rurally-dominated state. But even the candidates who do not prevail will motivate turnout among Democratic voters in 2020, and test the limits of Trumpification in the state.

Women’s groups like this one were key to Democratic victories in 2018, and they will be critically important in 2020. They deserve all the support we can give them.

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It’s Called Projection

In psychology, the term “projection” means accusing someone else of a flaw or negative characteristic that you, yourself, exhibit. (We see lots of examples from this President, who calls other people “dumb” or “fat” or “a liar”…)

A recent report from the Washington Post provides a perfect example.

Post survey found that white Evangelicals in the U.S. are convinced that atheists and Democrats (categories that they see as interchangeable) would, if elected, strip them of their rights.

Of those white evangelical Protestants, we found that 60 percent believed that atheists would not allow them First Amendment rights and liberties. More specifically, we asked whether they believed atheists would prevent them from being able to “hold rallies, teach, speak freely, and run for public office.” Similarly, 58 percent believed “Democrats in Congress” would not allow them to exercise these liberties if they were in power.

In other words, these respondents believed that–if they were in power– atheists and/or Democrats would refuse to extend fundamental civil liberties to people with whom they disagreed.

Admittedly, there are many Americans who take the position that “freedom is for me but not for thee.” Research confirms that a very troubling percentage of the general public is willing to curtail the liberties of groups they dislike. That research suggests that only 30% of the general public would grant disfavored groups the same rights they themselves enjoy, an incredibly depressing finding.

The perception by white Evangelicals that they are disliked is also pretty accurate.  Research into intergroup attitudes confirms that white Evangelicals are among the least-liked groups by pretty much everyone else, and certainly by atheists and Democrats. The question isn’t about likes and dislikes, however. It’s whether distaste translates into a desire to deny the objects of that animosity their First Amendment rights.

It turns out that 65 percent of atheists and 53 percent of Democrats who listed Christian fundamentalists as their least-liked group are nevertheless willing to respect the civil liberties of those fundamentalists. As the article noted, that’s a much higher proportion than the sample overall.

And that brings us back to the psychology of projection, because it also turns out that those fearful White Evangelicals are attributing their own unsavory motives to atheists and Democrats.

We found that a smaller proportion of white evangelicals would behave with tolerance toward atheists than the proportion of atheists who would behave with tolerance toward them. Thirteen percent of white evangelical Protestants selected atheists as their least-liked group. Of those, 32 percent are willing to extend three or more of these rights to atheists. In fact, when we looked at all religious groups, atheists and agnostics were the most likely to extend rights to the groups they least liked.

Conservative Christians believe their rights are in peril partly because that’s what they’re hearing, quite explicitly, from conservative media, religious elites, partisan commentators and some politicians, including the president. The survey evidence suggests another reason, too. Their fear comes from an inverted golden rule: Expect from others what you would do unto them. White evangelical Protestants express low levels of tolerance for atheists, which leads them to expect intolerance from atheists in return.

The Golden Rule isn’t the only thing these people have inverted, according to my friends in the clergy.

It’s ironic that self-proclaimed “Christian Patriots” are perfectly willing to subvert the clear mandate of the Bill of Rights– and the equally clear teachings of the Savior they purport to worship– in their pursuit of social dominance.

They lack both authentic Christianity and genuine patriotism–the very deficits they project onto atheists and Democrats.

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