I’ve become convinced that the contending “analyses” of MAGA/Christian Nationalist extremism and its far-left antagonists really misses the real nature of our current political and social distress. The root of our dysfunctions isn’t really policy differences or political orientations. It’s fundamentalism versus broad-mindedness.
A recent article from The American Prospect about the death of the right-wing crank David Horowitz reminded me of a conclusion I’d reached several years ago, when I became reacquainted with a distant cousin who had moved back to Indianapolis after many years on the West Coast. I hadn’t seen him since college, when I was one of the very few family members who defended his very unpopular left-wing political activism. (Despite being pretty conservative myself at the time, I was appalled when Bloomington’s then-prosecutor brought charges against my cousin and a few others for their “socialist” activities.)
Fast forward some thirty-plus years, and–lo and behold–he’d “evolved” into a Right-wing true believer. Just as doctrinaire, but from the opposite political pole.
The article about Horowitz made the point that such changes aren’t uncommon. (Remember the intellectuals who defended their move from Left to Right as a response to being “mugged by reality”?) Horowitz was a communist in early life who transitioned into a rabid Right-winger.
Decades before “woke” became a term of derogation, Horowitz began raging at the academic community: not just the far left, but even social democrats who criticized the far left, like Todd Gitlin, who figured prominently on a Horowitz-devised list of 100 dangerous academics who would be fired if Horowitz ruled the world. Even conservative leaders who declined to drink the Trump Kool-Aid were traitors to the cause: Writing in Breitbart, Horowitz labeled neocon Bill Kristol a “renegade Jew” for the sin of supporting a different presidential candidate in the 2016 Republican primaries. Fellow former lefties who’d repudiated the far left for mainstream conservatism, like the Manhattan Institute’s Sol Stern, also ran afoul of Horowitz’s diktats for their failure to join the far-right Visigoths taking arms in the culture wars. In 2021, Stern co-authored a New Republic piece with Ron Radosh (both of whom had known Horowitz since his far-left days) in which they documented Horowitz’s career-long commitment to violent extremism. “In that earlier era,” they wrote, “he celebrated the burning of a bank by a student mob. Today he’s an intellectual pyromaniac who honors the MAGA mob that attacked the U.S. Capitol on January 6.”
Horowitz’ new certainties influenced some of the worst MAGA ideologues, including the odious Stephen Miller.
The problem with individuals who go from hard-Left to hard-Right–or from hard-Right to hard-Left–really has little to do with the “epiphanies” that trigger their philosophical changes. The real issue is their obvious need for doctrinal certainty in a very complicated and uncertain world. These are people who simply cannot tolerate the ambiguities of modern life–who are desperate for a world rendered in black and white, a world without any shades of gray.
Let’s think about that.
The noted jurist Learned Hand famously said that “the spirit of liberty is the spirit which is not too sure that it is right.” My youngest son has similarly distinguished “good religions”–which help people wrestle with moral dilemmas– from dangerous ones that tell people what they must believe and how they (and others) must act.
Neither of these insights are meant to suggest an apathetic approach to important values. They are, however, recognition of the importance of intellectual humility, what we might think of as a scientific approach to our understanding of the world we inhabit. (One of the reasons some religions reject science is because scientific hypotheses are always open to falsification. Absolute certainty is unavailable.)
Reasonable people can mediate or surmount most differences in policy preferences and political philosophy. (Granted, not all.) Fundamentalism, however, abhors and rejects compromises. It leaves no room for “agreeing to disagree.” The philosophy of “live and let live” that permeates America’s Bill of Rights is anathema to True Believers.
Unfortunately, rigid adherence to any worldview– scriptural, dogmatic or ideological–inevitably leads to the drawing of distinctions between the ingroup of “righteous” folks and everyone else, and justifies all manner of inhumane behaviors.
I don’t know what psychological issues lead people to these rigid and dogmatic places. But I am convinced that the need for certainty, intolerance of difference, and the rejection of ambiguity and intellectual humility are far more damaging to the American Idea than the particulars of philosophy at either end of the political spectrum.
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