George Packer On How We Got Here

I consider The Atlantic a truly indespensible source of information and commentary.  The publication is a welcome island of thoughtful and penetrating articles in our ocean of superficial punditry and outright propaganda. I subscribe to the old-fashioned print magazine, and the last issue included an introductory essay by George Packer that I found particularly insightful. (Okay, honesty compels me to admit that I found his essay so “on target” because he essentially agreed with my own analysis. I’m not immune to confirmation bias…)

The essay is titled “The End of Democratic Delusions.” I think the following paragraph tells us how America has come to this unfortunate place.

This new era is neither progressive nor conservative. The organizing principle in Trump’s chaotic campaigns, the animating passion among his supporters, has been a reactionary turn against dizzying change, specifically the economic and cultural transformations of the past half century: the globalization of trade and migration, the transition from an industrial to an information economy, the growing inequality between metropolis and hinterland, the end of the traditional family, the rise of previously disenfranchised groups, the “browning” of the American people. Trump’s basic appeal is a vow to take power away from the elites and invaders who have imposed these changes and return the country to its rightful owners—the real Americans. His victory demonstrated the appeal’s breadth in blue and red states alike, among all ages, ethnicities, and races.

If we look back at history, at other periods of rapid, dizzying change, we see similar reactions and upheavals. The Industrial Revolution sparked labor uprisings, anarchist movements, and clashes between traditional monarchies and then-emerging democratic and socialist movements. The Protestant Reformation fractured the Catholic Church’s authority, reshaped Europe’s religious and political map, sparked religious wars (think the Thirty Years’ War), and devastated large parts of Europe. There are plenty of other examples.

As Packer notes, reaction is insular and aggrieved, and it “paints in dark tones.” It’s characterized by an intent to undo what most of us see as progress and “reverse history, restoring the nation to some imagined golden age when the people ruled.”

When Democrats lose a presidential election, they descend into a familiar quarrel over whether the party moved too far to the left or to the center. This time the question seems especially irrelevant; their political problem runs so much deeper. The Democratic Party finds itself on the wrong side of a historic swing toward right-wing populism, and tactical repositioning won’t help. The mood in America, as in electorates all over the world, is profoundly anti-establishment. Trump had a mass movement behind him; Kamala Harris was installed by party elites. He offered disruption, chaos, and contempt; she offered a tax break for small businesses. He spoke for the alienated; she spoke for the status quo.

As Packer also notes, we are at a time when the parties have once again switched identities. The GOP of Lincoln was anti-slavery and the Democratic party of the time (and for many years after) was the party of White supremacy; in the 20th Century, they essentially traded places. More recently, another major switch made Democrats rather than Republicans the party of institutionalism. As Packer points out, that realignment has been going on since the early ’70s:

Democrats now claim the former Republican base of college-educated professionals, and Republicans have replaced Democrats as the party of the working class. As long as globalization, technology, and immigration were widely seen as not only inevitable but positive forces, the Democratic Party appeared to ride the wave of history, while Republicans depended on a shrinking pool of older white voters in dying towns. But something profound changed around 2008.

Packard points to three of those profound changes: a growing “conviction that the political and economic game was rigged for the benefit of distant elites; a sense that the middle class had disappeared; and the absence of any institutions that might have provided help, including the Democratic Party.”

Packer is hardly the only political scientist who has reminded Americans that the reactionary period we are experiencing is global. He spends much of his essay focusing on the challenges posed by what he calls “The Trump Reaction,” which he also says is more fragile than many believe, thanks to the fact that Trump has surrounded himself with ideologues, opportunists, and crackpots who will inevitably turn on each other–and the even more obvious fact that Trump has absolutely no interest in governing.

Prior eras of rapid change have also sparked chaos and irrational reaction. History tells us that “this too shall pass.”

We really need to figure out how to speed that passage.

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In A Way, It Really WAS Obama’s Fault…

Whether the current eruption of White Christian Nationalism is–as I profoundly hope– its “death rattle” and not a more permanent, dangerous fixture of our political reality, it may be useful to consider what has triggered its current malevolence.

The road from the Emancipation Proclamation has been a long one, for reasons a number of historians have documented. The resistance of White supremicists, abetted by racist politicians, consistently impeded progress and continues to do so. But little by little, as the boots of those supremicists lifted from Black and Brown necks and as people of color (and women) were able to access education and get hired to do non-menial jobs, the environment has– slowly– shifted.

It has become difficult, if not impossible, to ignore the fact that talent and diligence–just like ignorance and sloth– are pretty widely dispersed among all populations.

Over the years, women, Latinos and Black people who occupy positions of authority have become more prominent and plentiful. Faces in the media and academia, and among co-workers and bosses and neighbors, have become steadily more diverse. And then, for the bigots, the ultimate indignity: a brilliant, classy Black President and his equally accomplished wife were “in the face” of resentful Whites for eight long years.

One way they could diminish Obama was to elect a crude, ignorant, classless racist to succeed him, as if to say: “See. Even a dumb, mentally-ill buffoon can do that job. You aren’t so special.” Another was to oppose and mischaracterize efforts to remedy the still-potent remnants of official racism–to pretend that vote suppression was “prevention of voter fraud” or  to insist (falsely) that demonstrations by groups like Black Lives Matter were as violent as their own.

I don’t pretend to understand the attitudes or thought processes (if they can be dignified by describing them as “thought”) of people who believe that a mob of White vandals trashing offices and defecating on the floor of the nation’s Capitol are representatives of a “superior” population.

As the saying goes, I’m not a psychiatrist and I don’t play one on TV. I can only assume that what we are seeing is the inarticulate rage of people who are disappointed with their lives, who feel that the world is not according them the status and/or recognition to which they feel entitled, who have  comforted themselves with the notion that (as LBJ memorably put it) at least they were superior to Black people.

Take that comfort away, and they are truly bereft.

The question now is whether this most recent eruption will usher in any meaningful change. In the wake of the insurrection, there have been some encouraging signs that the determined “neutrality” of many people and businesses has been shaken. Donors are withdrawing support from several of the most culpable elected officials–those like Cruz and Hawley who clearly knew better but encouraged the uprising in hopes that indulging seditious fantasies would win them the support of Trump’s rabid base. The PGA will no longer authorize tournaments at Trump-owned golf courses. The Business Roundtable, the National Association of Manufacturers and even the rightwing editorial board of the Wall Street Journal are among those that have called for Trump’s resignation.

Will reaction to this shocking example of sedition go the way of the  “thoughts and prayers” responses to mass gun violence? Or will Americans finally, firmly reject racial and religious tribalism, and begin a final and vastly overdue commitment to civic equality?

I have hopes, but no crystal ball.

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Why We Are Freaked Out

A friend sent me this brief video played by Sony at a recent shareholders meeting.

I’ll think about this the next time I hear someone cry “I want my country back!” As it vividly shows, the pace of change has accelerated dramatically–possibly more dramatically than many people can handle. It doesn’t make angry, uninformed and venomous behavior excusable, but it does help us to understand the source of much of the discomfort.

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