Cities And Democracy

Jane Jacobs was one of the great urban theorists of the twentieth century, and an enormously provocative thinker. (Her Systems of Survival is one of my all-time favorite books–in my opinion, right up there with the Death and Life of Great American Cities.) 

A recent article about Jacobs focused on a less-well-known aspect of her work: her abiding concern about the fragility of democracy.

As the author noted,

Urban life was Jacobs’s great subject. But her great theme was the fragility of democracy—how difficult it is to maintain, how easily it can crumble. A city offered the perfect laboratory in which to study democracy’s intricate, interconnected gears and ballistics. “When we deal with cities,” she wrote in The Death and Life of Great American Cities (1961), “we are dealing with life at its most complex and intense.” When cities succeed, they represent the purest manifestation of democratic ideals: “Cities have the capability of providing something for everybody, only because, and only when, they are created by everybody.” When cities fail, they fail for the same reasons democracies fail: corruption, tyranny, homogenization, overspecialization, cultural drift and atrophy.

The article began with a description of an Appalachian village–Higgins, North Carolina–where Jacobs’ aunt was a social worker. The town was a depressing example of decline, an example of civic failure that evidently deeply concerned Jacobs.

In a year when American democracy has courted despotism, Jacobs’s work offers a warning and a challenge. Her goal was never merely to enlighten urban planners. In her work she argued, with increasing urgency, that the distance between New York City and Higgins is not as great as it seems. It is not very great at all, and it is shrinking.

Jacobs’ first book, Constitutional Chaff was a compilation of failed proposals from the Constitutional Convention of 1787, such as a third house of Congress and direct election of a Senate that never went out of session. In the introduction to the book, Jacobs argued that this diversity of conflicting perspectives “reflected the soul of American democracy as vividly as the ratified document itself did.”

In her “magnum opus,” The Death and Life of Great American Cities, Jacobs argued that a city–or for that matter, a neighborhood– absolutely requires diversity: “diversity of residential and commercial use, racial and socioeconomic diversity, diversity of governing bodies (from local wards to state agencies), diverse modes of transportation, diversity of public and private institutional support, diversity of architectural style.”  She also insisted that concentrating numbers of people in relatively small areas, far from being problematic, is the foundation of healthy communities. Dense, varied populations are desirable, Jacobs wrote,

because they are the source of immense vitality, and because they do represent, in small geographic compass, a great and exuberant richness of differences and possibilities, many of these differences unique and unpredictable and all the more valuable because they are.

If vitality comes from diversity, decline comes from homogeneity. Early indicators of decline in places like Higgins–a decline we increasingly see in small towns across many states, including Indiana–are :

“cultural xenophobia,” “self-imposed isolation,” and “a shift from faith in logos, reason, with its future-oriented spirit … to mythos, meaning conservatism that looks backwards to fundamentalist beliefs for guidance and a worldview.” She warns of the profligate use of plausible denial in American politics, the idea that “a presentable image makes substance immaterial,” allowing political campaigns “to construct new reality.” She finds further evidence of our hardening cultural sclerosis in the rise of the prison-industrial complex, the prioritization of credentials over critical thinking in the educational system, low voter turnout, and the reluctance to develop renewable forms of energy in the face of global ecological collapse.

The article’s conclusion brings the lesson home.

No reader of Jacobs’s work would be surprised by the somewhat recent finding by a Gallup researcher that Donald Trump’s supporters “are disproportionately living in racially and culturally isolated zip codes and commuting zones.” These zones are latter-day incarnations of Higgins: marooned, amnesiac, homogenous, gutted by the diminishment of skills and opportunities. One Higgins is dangerous enough, for both its residents and the republic to which it belongs. But the nation’s Higginses have proliferated to the point that their residents have assumed control of a major political party.

Assuming voters successfully “vote blue no matter who,” one of the multitude of daunting tasks a new administration must undertake is the rescue of small-town America.

I have no idea how.

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Hope And Fear In Rural America

At this point in America’s political history, it’s a rare person who hasn’t seen those ubiquitous red and blue maps. Different states show different voting patterns, but there is one element the political maps all have in common: cities with a half-million residents or more are all bright blue, and rural areas are all red.

Suburbs may be turning purple, but not rural America.

A number of political operatives have been counseling Democrats to engage with rural voters, to try to bridge the cultural divide between “cosmopolitan” urbanites and “resentful” rural dwellers. My own response to those entreaties has ranged from tepid to cold–after all, wouldn’t it be a waste of resources better deployed on efforts to turn out the millions who didn’t bother to go to the polls in 2016? Given what I have read about the deep connection between rural voters and the GOP, outreach to those precincts seemed–and still seems–unlikely to change many votes.

That said, an eloquent column from the New York Times has made me reconsider.

George Goehl runs a federation of community-based organizations across the country that bring poor and working-class people together to win economic and racial justice, and he has a warning: when liberals and progressives ignore rural Americans, they clear the way for the White Nationalists who are already there.

This summer I visited a bunch of small towns across the country, and I saw signs that white nationalists are becoming more active. Just drive by the town square in Pittsboro, N.C., at 5 p.m. on any given Saturday and you are likely to seewhite nationalists rallying to protect a Confederate monument.

This weekend, I’ll head back home to southern Indiana, where members of the 3 Percenters, a far-right militia, showed up with guns and knives at the Bloomington Farmers Market earlier this year. The leader of the white supremacist organization American Identity Movement even paid a visit. I’ve been organizing for 20 years in rural communities and have never seen this level of public activity by white supremacist groups.

Goehl’s organization works in both urban and rural communities, and he warns against the assumption that rural minds cannot be changed.

As part of this work, our organizers had over 10,000 conversations with people in small towns across the country over the past year. We spoke with neighbors in Amish country, visited family farms in Iowa and sat on front porches in Appalachia — communities that have experienced hard economic times and went solidly for Donald Trump in 2016.

Although these communities may be fertile ground for the Trump administration and other white nationalist organizations, they are also places where people can come together across race and class to solve the big problems facing everyday people. That starts by recognizing one another’s humanity — and with honest conversations….

For those who have given up on rural communities: Please reconsider. So many of these places need organizing to win improved conditions. Despite the stereotypes, rural people are not static in their political views or in the way they vote. Single white rural women and young rural white people represent two of the greatest leftward swings in the 2018 midterms, moving 17 and 16 points respectively toward Democrats. They played a key role in Democratic wins across the Midwest.

Goehl concedes that a substantial number of rural residents are “as racist as you would expect,” and notes the resurgence of the KKK in rural America. On the other hand, he insists  that plenty of rural folks reject efforts to foster racial resentments.

In June of 2018, my organization’s affiliates staged nearly 780 rallies across the country to protest the family separation crisis. Half of the rallies were in counties that voted for Donald Trump. Small towns like Angola, Ind., and Ketchum, Idaho, with populations of 8,000 and 2,700 respectively, were among the communities that came together to support migrant families.

People followed those rallies with rural cookouts, deep in so-called Trump Country, to gather and talk about family and the plight of migrants, and pass the hat to post bond for migrant families.

It’s good to be reminded that no constituency is monolithic. Turning those red expanses blue, however–or even a pale shade of purple–still looks like a very steep climb.

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The Urban-Rural Divide…Elsewhere

I’ve posted before about the urban/rural divide, and why it’s politically consequential.

In 2014, the Wall Street Journal quoted Neil Levesque, director of the New Hampshire Institute of Politics, for the proposition that the differences in the United States aren’t really “red versus blue” but “urban versus rural.” That observation has been echoed widely, as the differences between residents of rural and small-town America and those who live in urban areas have become steadily more pronounced.

Religion–a historically important generator of conflict– is one such difference: urban Americans are more than three times more likely than their rural counterparts to say that religion isn’t particularly important to them. (Attitudes on social issues reflect that difference: rural residents are far more likely to consider homosexuality a sin and to oppose same-sex marriage, to oppose abortion, and to support restrictions on immigration.)

A survey by Pew in 2018 found white rural residents twice as likely as white urban dwellers to insist that they don’t enjoy a social advantage by reason of their skin color.

Rural residents are more likely to be older and poorer and more likely to be isolated than urban dwellers. They are also far more likely to be Republican.

Despite the fact that some 80% of Americans now live in cities, the structure of America’s electoral system continues to significantly advantage rural voters, especially but not exclusively through the operation of the Electoral College. Whether what is called the urban/rural split is defined simply as city versus country, or by a more complex cultural regionalism, those ubiquitous red/blue maps attest to the measurable and consequential differences between urban and rural Americans.

This situation, according to the Washington Post, is not exclusively an American phenomenon.A report from 2016 suggests a very similar state of affairs in Europe.

What shaped European politics over the past two years might appear to some like a revolution of rural Europe rising up against the establishment and economic winners.

Support for Britain leaving the European Union was highest in rural areas in the June referendum.

It is also “rural France” that might empower far-right politician Marine Le Pen next year.

In Germany, the urban establishment underestimated the backlash the recent influx of refugees would provoke in less densely populated areas.

In rural northern Europe, the article tells us, younger, better educated men and women have moved to cities to find employment. That statement also describes states like Indiana, where small towns continue to empty out as young people depart for more densely populated cities.

Even in federal republics like Germany, which lack the dominance of one single capital city, an urban-rural disconnect is increasingly visible. Whereas Berlin has attracted foreigners and Germans alike, its surrounding areas have seen a rapid demographic change. Supermarkets have closed, and bus connections were canceled as a result. It is a pattern which can be observed all over Europe at the moment.

The description of those who have stayed in Europe’s rural areas is familiar here too: a feeling of being left behind has replaced the pride of place that used to characterize small villages and hamlets. Rural residents exhibit a sense of abandonment and replacement that the article suggests is largely responsible for the election of Trump and the vote for Brexit.

When people feel left behind, they want someone to blame.

And as these native Britons feel trapped with no economic future, they see images of an increasingly diverse population in the cities. To many Brexit supporters, concerns over an influx of immigrants were among the reasons they voted to leave the E.U.

In Germany, similar feelings have created a different kind of backlash: anti-immigration protests and anti-refugee attacks. Economically distressed eastern Germany has seen the vast majority of those attacks. That region, an area which consists of five states excluding Berlin, accounts for only about 15 percent of the German population. Yet the majority of anti-immigrant attacks took place in the country’s east in 2015.

In one way, it’s comforting to recognize that we aren’t the only country experiencing this problem. But while “misery loves company,” commiserating with that company doesn’t solve our problems.

A country with a functioning government would work to address the problems of rural decline–try to ameliorate the isolation and frustration that feed racial and ethnic resentments. But we don’t have a functioning government.

We have an administration that needs to keep fueling those rural frustrations and resentments. They are the sentiments that motivate the GOP base.

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Someone To Blame

One of my all-time favorite movies was 1995’s “The American President.” I loved its full-throated defense of the ACLU, its “rom-com” elements, and the excellent acting, but most of all, I loved the part where the President, played by Michael Douglas, turned to his antagonist–a slimy, political “dirty tricks politician” named Bob Rumson (played by Richard Dreyfuss)– during a press conference  and said

I’ve known Bob Rumson for years, and I’ve been operating under the assumption that the reason Bob devotes so much time and energy to shouting at the rain was that he simply didn’t get it. Well, I was wrong. Bob’s problem isn’t that he doesn’t get it. Bob’s problem is that he can’t sell it! We have serious problems to solve, and we need serious people to solve them. And whatever your particular problem is, I promise you, Bob Rumson is not the least bit interested in solving it. He is interested in two things and two things only: making you afraid of it and telling you who’s to blame for it. That, ladies and gentlemen, is how you win elections.

Making you afraid of it and telling you who’s to blame for it. A perfect description of Donald Trump and his despicable tribe.

As political scientists have continued to amass data in an effort to explain the 2016 election and figure out why any sentient American would cast a vote for Donald Trump, that scene looks more and more prescient.

As Paul Krugman noted in a recent column, there is little if any support in voting data for the notion that “economic anxiety” drove people to vote for Trump. The data pretty clearly shows that what distinguished Trump voters wasn’t financial hardship but “attitudes related to race and ethnicity.”

Those attitudes tend to manifest themselves largely, although certainly not uniformly, in the more rural parts of the country–in areas Krugman identifies as economically “lagging.”

Yet these attitudes aren’t divorced from economic change. Even if they’re personally doing well, many voters in lagging regions have a sense of grievance, a feeling that they’re being disrespected by the glittering elites of superstar cities; this sense of grievance all too easily turns into racial antagonism. Conversely, however, the transformation of the G.O.P. into a white nationalist party alienates voters — even white voters — in those big, successful metropolitan areas.

I remember attending a session at an American Political Science Association conference several years ago, and being fascinated by the presentation of research analyzing the role of “dissing” in (primarily teenage) violence. As I recall (and my recall, unfortunately, isn’t so hot in my dotage), the feeling of being “dissed,” or disrespected, was the single most important factor triggering rage in teenaged boys and in members of socially marginalized groups.

In parts of the country where young people are increasingly leaving for cities offering better job and social opportunities, where small farms and mom and pop enterprises are overwhelmed by corporate enterprises, where main street shop windows continue to be boarded up and the grandkids who moved to the city not only have friends who don’t look, love and pray like they do, but hold and express opinions that would once have been considered scandalous, it’s entirely understandable that many of those remaining would feel disoriented, discounted and left behind, even if their own finances are secure.

These are people who fear losing the America they thought they knew, people who are angry and resentful at what they see as a lack of respect, a “dissing,” from those in the nation’s growing and affluent cities.

Fox News and Trump’s GOP feed that fear, and tell them who’s to blame: people of color, Jews, Muslims, uppity women, smarty-pants intellectuals and self-satisfied “experts.”

And of course, Democrats.

“The American President” was ahead of its time.

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Blue City, Red State, Home Rule

In the wake of Amazon’s choice of location for headquarters #2 (and the announcement that it was breaking the choice into two, one to be located in Queens and one in Crystal City–essentially, Washington, D.C.), Robert Reich wrote a provocative essay for Newsweek.

What does Amazon’s decision have to do with America’s political tumult? Turns out, quite a lot.

Amazon’s main headquarters is in Seattle, one of the bluest cities in the bluest of states. New York and metropolitan Washington are true-blue, too.

Amazon could have decided to locate its second headquarters in, say,  Indianapolis, Indiana. Indianapolis vigorously courted the firm. It’s also a Republican city in a bright red state.

Actually, Indianapolis–like every other sizable city in the country–is unambiguously blue. But we are located in a very, very red state.

Reich’s main point was that technology is a process of “group learning,” and it advances best in geographical clusters. Those clusters are primarily found along the coasts, where the digital economy has been a real boon. But Reich says that economy has left behind much of the rest of the country, with the result that we are facing what he calls “the widening inequalities of place.”

As money pours into these hubs, so do service jobs that cater to the new wealth—pricey lawyers, wealth managers, and management consultants, as well as cooks, baristas, and pilates instructors.

Between 2010 and 2017, according to Brookings, nearly half of the America’s employment growth centered in just 20 large metro areas, now home to about a third of the U.S. population.

Relative to these booming hubs, America’s heartland is becoming older, less well-educated, and poorer.

I think the reality of “America’s heartland” is more complicated than Reich recognizes. And that takes me back to his mistaken assumption that Indianapolis is a Republican city.

Cities in even the brightest red states have been blue for some time. We form what has been dubbed an “urban archipelago.” Furthermore, the inhabitants of these cities are engaged in a multitude of creative place-making, job-creating and poverty-reducing efforts.

Here in Indianapolis, for example, Community Development Corporations partner with the City, the Chamber of Commerce and a variety of nonprofit organizations to improve transit, health, education and job training, and to remove barriers to self-sufficiency. People may disagree about the likely efficacy or unintended consequences of this or that initiative, but the range of activity–and the good will motivating it–is impressive.

Indianapolis’ problem (which is not shared by every blue island swimming in a rural sea of red) can be found in Reich’s second descriptor: our red state. It isn’t Republican control of Indiana that’s the problem; it’s the fact that we are a state in which there is no meaningful home rule. Public officials in Indiana cities must go hat-in-hand to the state legislature (currently governed by an unimaginative GOP super-majority) to pursue many of the policy initiatives that other cities have authority to pursue as a matter of course.

Want to charge extra for plastic bags? No can do, sayeth our legislative overlords. In just the last few years, the Indiana legislature has also prevented cities from setting local minimum wages, and  from regulating housing, agricultural operations and worker schedules, among other things.

Perhaps the most egregious example of legislative arrogance involved Indianapolis’ proposal to tax ourselves to upgrade our inadequate transit system. It took three years just to get the legislature’s permission to hold a vote on the matter, and even then, the enabling legislation prohibited us from considering light rail. Why? Who knows?

As a column in the Indianapolis Star noted,  

A move to preempt local rules for services like Airbnb failed to get out of the Indiana House, but it was a rare setback for the never-ending march to scale back home rule. This year legislators successfully banned local zoning rules for certain utility poles and undermined so-called “good neighbor ordinances.”

(“Good neighbor” ordinances hold tenants accountable when they repeatedly inflict crimes and nuisances on their neighbors.)

The attorney who authored the column shared a number of other examples, and made a compelling case for giving greater authority to the people elected to govern municipalities.

The lack of ability to make our own decisions, based on the needs of our own residents, isn’t just making us less competitive for Amazon-sized sweepstakes.It is preventing us from improving everything from education to infrastructure to the quality of life in our city. Legislators who mostly represent the Indiana hinterlands consistently prevent us from reaching our full potential as a thriving urban oasis in a rural state that isn’t doing so well.

Urban residents of Indianapolis suspect that’s intentional.

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