Tag Archives: Trump

2020–A Vote On America’s Original Sin

I want to elaborate on yesterday’s post.

It has been fascinating–and infinitely depressing–to follow the reactions to Trump’s racist rants on Facebook and in the Twitter-verse. I’ve been particularly struck by comments defending him and insisting that his attacks “weren’t racist”–that he was just “expressing his opinion,” perhaps inartfully.

Right.

And Bill Barr’s refusal to indict the officer who choked Eric Garner to death–despite DOJ lawyers’ contrary’ recommendation– wasn’t another not-so-subtle message to Trump’s white supremicist base.  Kellyann Conway’s response to a Jewish reporter’s question with a demand to know his “ethnicity,” was just an innocent question. And the troglodytes at Trump’s North Carolina rally chanting “send her back” were just patriotic Americans.

Nothing to see here.

We all know better. Those MAGA caps might just as well say what they have always implied: Make America White Again.

Yesterday, I characterized the upcoming election as a contest for the soul of America. Let me enlarge on that assertion: 2020 will force America to confront the country’s “original sin”–the persistent racism that once allowed some people to own others, that reacted to emancipation with segregation and Jim Crow, and that has responded to every movement toward civic equality by  doubling down on racist rhetoric and discriminatory behavior.

With the ascension of Donald Trump, the GOP has stopped denying its “southern strategy,”  abandoned its dog whistles, and publicly embraced white nationalism.

Denying Trump’s racism requires deliberately ignoring his long and consistent history of racist behavior, a history that David Leonhardt laid out in a recent New York Times newsletter.

His real estate company tried to avoid renting apartments to African-American tenants. He described “laziness” as “a trait in blacks.” He called for five black and Latino teenagers to be executed — and then insisted on their guilt even after DNA evidence proved their innocence.

He rose to prominence in the Republican Party by questioning the citizenship of the first black president. He launched his presidential campaign by saying Mexican immigrants were “rapists.” His political organization created a television advertisement that Fox News pulled for being too racist.

He frequently criticizes prominent African-Americans for being unpatriotic, ungrateful, disrespectful or unintelligent. He mocks Native Americans and uses anti-Semitic stereotypes. He retweets white nationalists. He said that a violent white supremacist march included some “very fine people.” He regularly appoints people with a history of racist comments.

And over the weekend, he told four nonwhite members of Congress — all citizens, of course, and three of them born in the United States — to “go back” to where they came from.

President Trump doesn’t just make racist comments. He is a racist. He’s proven it again and again, over virtually his entire time as a public figure. His bigotry is a core part of his worldview, and it’s been central to his political rise.

Paul Krugman didn’t mince words either.

In 1981 Lee Atwater, the famed Republican political operative, explained to an interviewer how his party had learned to exploit racial antagonism using dog whistles. “You start out in 1954 by saying ‘Nigger, nigger, nigger.’” But by the late 1960s, “that hurts you, backfires. So you say stuff like, uh, ‘forced busing,’ ‘states’ rights,’ and all that stuff, and you’re getting so abstract. Now, you’re talking about cutting taxes, and all these things you’re talking about are totally economic things and a byproduct of them is, blacks get hurt worse than whites.”

Well, the dog whistle days are over. Republicans are pretty much back to saying “Nigger, nigger, nigger.”

What voters need to understand in the run-up to 2020 is that it isn’t just Trump.

Krugman points to the silence of prominent Republicans in the wake of Trump’s most recent racist outburst, to the administration’s dishonest conflation of immigration and crime, and to a proclamation just signed by the Republican governor of Tennessee honoring Confederate general Nathan Bedford Forrest, a war criminal who massacred African-American prisoners and helped found the Ku Klux Klan. I’ll add the increasing coziness of the GOP with the alt-right, Neo-Nazis, and fellow-travelers like David Duke.

I’ll also reiterate–and update– my son’s analysis, which I shared yesterday.

A vote for Donald Trump or any Republican  in 2020 means one of only two things: The voter is a racist, or the voter doesn’t consider the GOP’s thoroughgoing embrace of racism/white nationalism disqualifying.

In 2020, no other issue matters.

If we resoundingly defeat the cancer that is Trump and Republican white nationalism in 2020, we can return to our  heated debates about public policy, left versus right, and the proper interpretation of various constitutional rights. If we don’t, none of those things will matter.

In 2020, we will find out whether a majority of Americans are ready to confront –and reject–America’s original sin.

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The 2020 Election: A Fight For America’s Soul

In the wake of the 2016 election, when well-meaning people were trying to understand voters who opted for Donald Trump, a common explanation was economic: Trump voters were people who were economically fragile, worried about job security, etc.

Subsequent research has pretty conclusively disproved that excuse.

As my youngest son said at the time, there were two–and only two–groups of people who voted for Donald Trump: those who shared and applauded his obvious racism; and those for whom his racism was not disqualifying. 

Over the past months, as Trump’s dog-whistles have morphed into explicitly racist rhetoric, people in the mental health field have suggested that his recent tweets are evidence of his continuing mental decline. Others disagree; in a recent column, Thomas Edsall suggests it is strategic–that Trump is “ramping up” his racist  base.

Democrats heading into the 2020 election need to determine just how monolithically racist  the GOP has become.  Are there still some Republicans who can be persuaded to leave the dark side, or have virtually all voters who still identify as Republican become part of Trump’s White Nationalist cult?

John Kane, a political scientist at N.Y.U. and a co-author of a new paper, “Ingroup Lovers or Outgroup Haters? The Social Roots of Trump Support and Partisan Identity,” is among the activists and scholars examining these challenges. In an email, Kane described Trump’s lock on a key set of voters: “For Republicans that absolutely loathe and detest” such progressive constituencies as minorities, immigrants and members of the LGBT community, Kane wrote, “an appeal from Democratic Party elite is likely to be dismissed out of hand.”

Among Republicans more sympathetic to these liberal groups, Kane continued, “the share that could, under any circumstances, actually vote for a Democrat is quite small, below 10 percent, and this is likely concentrated among those who only weakly identify with or lean toward the Republican Party.”

“Loathing for progressive constituencies” is academic language for hating “those people.”

Edsell quotes another scholar for the proposition that Trump is campaigning “largely on issues of white identity”–issues that include not just racism, but misogyny, anti-Semitism and homophobia. Fear and hatred of “the other.” (And if you aren’t a Christian white guy, you are definitely “other.”)

All of which helps explain Trump’s shift to rolling back gay and lesbian rights, for example, after many decades of supporting just those causes.

In the midst of the 2016 presidential campaign, Trump described himself as a “real friend” of the LGBTQ community. Since taking office, however, the Trump administration has argued that the 1964 Civil Rights Act rights law does not protect gay workers from discrimination and that transgender people should be barred from military service.

There is an underlying political logic to the switch from Trump’s campaign stance to his policies once he won the White House. As he heads into the 2020 election, his “base,” the voters essential to his re-election, are hostile not only to gay men and lesbians, but to racial and ethnic minorities as well. (emphasis mine.)

Trump’s political survival now depends on catering to — indeed, inflaming — those hostilities.

The studies that Edsell quotes–studies which join the virtually unanimous conclusions of other researchers–confirm that the president’s supporters are driven by hatred of African-Americans, Hispanics, Muslim-Americans, Jews, and the LGBTQ community.

Clearly, Trump benefits immensely from hostility to African-Americans, to Hispanics and to gay men and lesbians. If he is an expert at anything, it is at exploiting and generating hostility. Trump’s relentless derogation of racial and ethnic minorities, his support for the anti-abortion movement and his right-wing appointments to the judiciary, reflect his political dependence on a key bloc of his loyalists, white born again and evangelical Christians.

These voters, in turn, have demonstrated exceptional determination to use the ballot box to protect their beliefs, values and prejudices from liberal challenge.

The 2020 election is shaping up to be a contest between the party of White Nationalists and the rest of us.

As Max Boot–a former Republican– recently wrote in the Washington Post:

There is nothing — nothing — more important in the United States than racism. Where you stand on that one issue defines who you are as a human being. Silence is complicity. All Republicans who stand mute in the face of Trump’s latest racism are telling you who they really are. It’s an ugly picture of a morally bankrupt party that has now embraced racial prejudice as a platform.

We need to listen to what the research tells us. Democrats are not going to peel off votes from Trump’s Republican base. Those voters are lost to us–and to the America we thought we inhabited.

In order to decisively defeat White Nationalism, we have to mobilize the Americans who didn’t bother to vote in 2016.

The haters will vote. We must outvote them–massively.

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Denial Sends A Different Message Than Trump Thinks It Does

In yesterday’s post, I described Donald Trump’s obsession with Barack Obama, and the way his resentment over Obama’s clear superiority drives so much of Trump’s embarrassing behavior. I attributed that obsession to Trump’s racism–a racism displayed once again in his appalling tweets telling four Congressional women of color (three of whom were born in the U.S.) to go “back” to “their” countries .

His racism explains a lot, but Trump’s personal deficits and appalling immaturity also contribute to his disastrous Presidency.

Charles Blow recently focused on that immaturity in a column titled “Trump Detests Apologetic Men.” He began by describing Alexander Acosta’s public “explanation” of his recently revealed sweetheart deal with pedophile Jeffrey Epstein.

It remains to be seen whether Acosta’s news conference performance will save his job. As The New York Times reported, “Mr. Acosta’s appearance before cameras was seen as a crucial test of whether he will keep his job, with an audience of one as President Trump watched and weighed a decision.”

But that’s the thing that stops you: For Trump, this isn’t about the charges or the children. For him, this is about how men perform denial. In the mind of the misogynist, a man’s word is the weightiest thing in society, even when he’s lying. One’s test of survival and prosperity isn’t what you say, but how you say it. It isn’t what you do, but how you defend or deny it.

As Blow notes, it isn’t the facts of this or any other case, that matter to Trump.

It doesn’t matter if you attack the country Trump is sworn to defend, as Russia’s Vladimir Putin did, if you are “extremely strong and powerful” in your denial.

It doesn’t matter if you are accused of giving the order to hack up a Washington Post columnist’s body with a bone saw, as the Saudi Crown Prince is.

It doesn’t matter if you are accused of sexual impropriety, assault or rape — Brett Kavanaugh, Rob Porter, Bill O’Reilly, Roger Ailes. Just deny, deny, deny. Admit nothing.

If a man strongly, passionately denies something, then he has performed his function, he has risen to — or descended to — the moment.

The column included a quotation from Trump that reveals his utter inability to understand the way in which his behaviors are seen by normal, adult persons:

According to Bob Woodward last year, Trump talked about a “friend who had acknowledged some bad behavior toward women.” When counseling that friend on how to respond, Trump said, “You’ve got to deny, deny, deny and push back on these women.” Trump continued: “If you admit to anything and any culpability, then you’re dead. That was a big mistake you made.”

In Trump’s world, apologies and punishments are for the weak. They are for losers.

Of course, that’s the exact opposite of reality in grown-up land. People who refuse to admit their mistakes, who refuse to own their own errors–who refuse to apologize when they’ve misbehaved or even inadvertently offended someone–are actually seen (accurately, I would argue) as immature and insecure.

That’s because defensiveness is childish. It is children who react to accusations by denying they did whatever it was, or by insisting that whatever was said or done was right and the accuser is wrong, no matter the evidence to the contrary. Children must be taught to recognize that everyone makes mistakes, and that people will think better of them, not worse, if they own their behaviors.

People who’ve actually grown up know that it is evidence of maturity to say “I was wrong. I’m sorry” when an apology is indicated.

Of course, some people never do grow up. There’s a reason people so often compare Donald Trump to a third-grader, and it isn’t just his vocabulary.

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It’s Never His Fault

If there is one area of consistency in the chaos of Trump World, it’s this: no matter what the problem is, it isn’t his fault.

The black guy did it.

Juanita Jean has one of the latest manifestations: As she writes, “I knew Fox News would find a way to blame Barack Obama for Epstein’s plea deal with Acosta.”

Apparently, a Fox commentator insisted that “Bob Mueller knew about this.” (The relevance of that assertion escapes me, but whatever…) He then went on to say that Acosta’s plea deal was “from 2008, under a Democratic administration.”

As Juanita Jean points out (and a television pundit–even one on Fox– should know) Obama wasn’t elected until six months AFTER the plea deal. “But, as we know, Obama has magical powers to make things happen even before he was born in Kenya.”

This is part of a pattern among Trump supporters–a pattern set by Trump himself. It isn’t enough to reverse every policy Obama’s administration put in place, irrespective of its merits. It’s necessary to respond to any problem, any challenge, by blaming Obama for it and insisting that he, faultless Trump, has improved the situation.

For example, Trump continues to insist that the horrific family separation policies put in place by his administration were really attributable to Obama, multiple fact checkers to the contrary:

According to FactCheck.org, “previous administrations did not have a blanket policy to prosecute parents and separate them from their children.” It was after the Trump administration announced its “zero-tolerance” immigration policy in April 2018, in which everyone who illegally entered the U.S. was referred for criminal prosecution, that thousands of migrant children were separated from their parents.

After he ordered and then aborted an air strike on Iran, Trump went on a Twitter rant blaming Obama for the tensions with Iran–tensions that escalated following Trump’s abrogation of the pact Obama had negotiated, a pact that had cooled those tensions.

He has behaved this way from the beginning: When millions of women took to the streets to protest him, shortly after he took office, Trump blamed Obama:

President Trump said Tuesday morning he believes former President Obama “is behind” nationwide protests against the new administration’s policies, taking an unusual swipe at his predecessor.

More recently, despite the fact that he has been President (okay, he’s occupied the Oval Office) for two and a half years, he blamed Obama for Turkey’s recent purchase of Russian weapons.

My favorite example of “the black guy did it” was an interview I saw (if someone has a link to the original, please post it) in which a relatively young MAGA hat wearer was talking about 9/11, and demanding to know where Obama was. “I’d really like to know why we didn’t see him responding when the planes hit.” Of course, few people had even heard of Barack Obama in 2001, when George W. Bush was in his first full year as President.

The only thing Trump and his base don’t blame on Obama is the one thing for which Obama is undeniably responsible: the economy Trump inherited.

These examples–and plenty of others (just google Trump blames Obama)–vividly demonstrate two things: Trump’s childish inability to take responsibility for his own actions and mistakes; and his racist obsession with his predecessor.

You can almost hear him brooding: How dare that black man be so much smarter, classier and (most egregious of all) more admired than I am?

Sane Americans are also brooding–about the incalculable damage this sorry excuse for a human is doing to our country and our planet, and especially about the racist reactions to the election of his predecessor that motivated his base and propelled him to the Oval Office.

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It’s All About White Panic

It’s indisputable: Trumpism is primarily about race.

Political science research in the wake of the 2016 election confirms that the characteristic most predictive of support for Donald Trump was “racial anxiety.”

A recent article in Vox even explains Trump’s damaging trade policies by reference to race.

“We must protect our borders from the ravages of other countries making our products, stealing our companies, and destroying our jobs. Protection will lead to great prosperity and strength,” Trump declared in his inaugural address.

But was his appeal to voters on trade, especially in the Upper Midwest, separate from his more baldly inflammatory arguments on immigration and refugees? Or was it all wrapped up into one overall message that appealed not so much to people’s economic circumstances but instead to their anxiety over their place in the American and global power structure?

In recent research, Peterson Institute scholar Marcus Noland found the backlash to free trade and the turn towards protectionism associated with the views, largely held by white people, about America’s perceived decline in global position and the status of whites within America.

The negative reaction to the rising tide of globalization “is particularly intense among some communities, low-education whites and older whites,” that “diversity in and of itself seems to be provoking and intensifying these reactions,” he told Vox….

“Considerable evidence indicates that attitudes toward international trade and domestic minorities are not separable … the Trump campaign’s articulation of protectionist positions and the use of racially charged, anti-immigrant, and Islamophobic political language amounted to a self-reinforcing package.”

I’ve previously cited to Charles Blow’s article making the same point in the New York Times.

Everything that has happened during recent years is all about one thing: fear by white people that they will inevitably lose their numerical advantage in this country; and with that loss comes an alteration of American culture and shifting of American power away from white dominance and white control.

Even the uptick in efforts to ban abortions have been linked to white panic–  an effort to ensure that white women will produce more white babies. (60% of the 1.6 million abortions annually in the United States are for white women.)

This isn’t just a leftist perspective. An essay from last year in Reason Magazine–-a libertarian publication–analyzed anti-immigrant rhetoric and came to the same conclusion. The article began with quotes from longtime racist Pat Buchanan:

Over at his blog, Buchanan asserted, “The existential question, however, thus remains: How does the West, America included, stop the flood tide of migrants before it alters forever the political and demographic character of our nations and our civilization?”

Sadly, this is not the first time in our history when bigots have urgently prophesied that America would soon be destroyed by a rising tide of allegedly unassimilable immigrants. We are now in the midst of the third such anti-immigration panic.

The article noted that sentiments very similar to Buchanan’s were expressed in 1850s by the anti-immigrant Know Nothing Party, and that the threat of

tides of national-character-altering immigration as a political bogeyman has a long and undistinguished history in America. Just before the outbreak of the Civil War, foreign-born immigrants comprised just over 13 percentof our nation’s population—about what it is today.

The animus against immigrants, of course, is directed at our Southern border–no one seems concerned that those pasty Canadians might cross from the north.

One of the most authoritative books on the subject of white panic was last year’s The End of White Christian America, by Robert Jones. From the synopsis:

Drawing on findings from one of the largest troves of survey data on contemporary politics and religion, Robert Jones shows how today’s most heated controversies – the strident rise of a white “politics of nostalgia” following the election of the nation’s first black president; the apocalyptic tone of arguments over same-sex marriage and religious liberty; and stark disagreements between white and black Americans over the fairness of the justice system – can be fully understood only in the context of the anxieties that white Christians feel as the racial, religious, and cultural landscape has changed around them.

Today, although they still retain considerable power in the South and within the Republican Party, white Christians lack their former political and social clout. Looking ahead, Jones forecasts the ways that white Christians might adjust to their new reality – and the consequences for the country if they don’t.

White panic gave us Trump.

We can only hope that people of good will recognize the extent to which Trumpism is a politics of hate, and reject it soundly in 2020.

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