What We Have Here Is A Failure To Communicate

In so many ways, America has entered into a time that can only be described as Orwellian. For those of you who’ve forgotten the world described in 1984, or who missed Orwell’s essay on Politics and the English Language, allow me to suggest their renewed relevance.

As a recent essay in the Atlantic pointed out, “Newspeak” language is violence by another means, an adjunct of totalitarian strategies.

Clear language, Orwell suggests, is a semantic necessity as well as a moral one. Newspeak, in 1984, destroys with the same ferocious efficiency that tanks and bombs do. It is born of the essay’s most elemental insight: “If thought corrupts language, language can also corrupt thought.”

Orwell’s essay is often referenced by political scientists who emphasize the importance of clarity and shared meaning to the political process. As the Atlantic essay notes, however, American discourse increasingly lacks both.

But the essay, today, can read less as a rousing defense of the English language than as a prescient concession of defeat. “Use clear language” cannot be our guide when clarity itself can be so elusive. Our words have not been honed into oblivion—on the contrary, new ones spring to life with giddy regularity—but they fail, all too often, in the same ways Newspeak does: They limit political possibilities, rather than expand them. They cede to cynicism. They saturate us in uncertainty. The words might mean what they say. They might not. They might describe shared truths; they might manipulate them. Language, the connective tissue of the body politic—that space where the collective “we” matters so much—is losing its ability to fulfill its most basic duty: to communicate. To correlate. To connect us to the world, and to one another.

And semantic problems, as Orwell knew, have a way of turning into real ones. Violence descends; threats take shape; emergencies come; we may try to warn one another—we may scream the warnings—but we have trouble conveying the danger. We have so much to say. In another way, though, we have no words.

In yesterday’s post, I considered the real-world implications of the vast right-wing propaganda apparatus and its coordinated messaging. That messaging employs a language akin to Newspeak, a vocabulary intended to mask, rather than communicate, reality.

Donald Trump is certainly not an intentional purveyor of Newspeak–indeed, calling anything this twisted and unselfaware man does “intentional,” is to give him credit he clearly doesn’t deserve. But like so many tools used by would-be autocrats, he has unconsciously adopted its essence, what the essay calls the “dark art of plausible deniability”–  Orwell’s doublespeak—a “jargon of purposeful obscurity.” He says whatever comes to mind, and reserves the right not to mean it.

When he describes “the enemy from within”—or when he muses about police forces fighting back against criminals for “one real rough, nasty day,” or when he announces his intention to spend the first day of a second term acting as “a dictator”—you could read each as a direct threat. You could assume that he’s lying, embellishing, teasing, trolling. You could say that the line, like Trump’s others, should be taken seriously, but not literally. You could try your best, knowing all that is at stake, to parse the grammar of his delusion.

It isn’t only Trump. That right-wing media ecosphere amplifies the practice. The Republican cult adopts it. And the results go far beyond a lack of clarity. Americans not only occupy different realities, we have lost the ability to explain our respective frames of reference to those who do not share them.

We can no longer communicate. And without communication, political negotiation and compromise–even basic human kindness–becomes impossible. (The essay makes the point that clear language is a basic form of kindness that considers the other person.)

Democracy is, at its core, a task of information management. To do its work, people need to be able to trust that the information they’re processing is, in the most fundamental way, accurate. Trump’s illegibility makes everything else less legible, too.

The quoted essay was published before the election of the Newspeak Administration. Had Trump lost, the threat posed by what we politely call “disinformation” would still be troublesome, but what we now face is a threat to our ability to understand political reality.

I don’t think most members of the “chattering classes”– the “mainstream” commentariat busily finding fault with those who still live in the reality-based community–even recognize the enormity of the problem posed by Americans’ increasing immersion in the language of delusion and our corresponding inability to communicate.

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The Biggest Problem We Face

In a recent conversation, my youngest son made an observation that went to the very heart of America’s current political dysfunction: it’s the media–but not in the way that accusation usually assumes. Whatever the considerable deficits of “mainstream” coverage–and there were plenty of them–focusing on the New York Times and Washington Post and their ilk ignores the fact that the vast majority of Trump voters never read them. 

As my son pointed out, what almost all of the finger-pointing and attacks on “messaging” miss is that Harris’s messaging was fine (indeed, it was arguably better than Democratic messaging in prior election cycles). That messaging would have made a huge difference–had it reached a majority of voters.  

It didn’t.

We live in a time when mainstream media reaches far fewer people than the right wing media ecosystem that has developed in our digital age. That ecosystem goes far beyond Fox and Sinclair–it includes sites like AONN, social media like X/twitter, and all of the rightwing troll farms, bloggers, and podcasters.  Their effectiveness rests on a dimly-understood reality: not only do these sources collectively reach more people, unlike mainstream outlets they are all on the same page--they reinforce and repeat the same propaganda, ignore the same “inconvenient” facts, and do so over sustained periods of time. Not only do they distort reality and manufacture issues (immigrants are eating dogs and cats), they encourage their audiences to blame groups against whom they’re already prejudiced. 

The center/left has absolutely nothing like this, and would be philosophically allergic to establishing a similar propaganda arm.  

There is evidence that Harris’s message would have been persuasive had it been able to penetrate that rightwing echo chamber. When the candidates’ names were removed, and only their policy proposals were polled, Harris’s plans and statements were vastly more popular than Trump’s.  But Harris’ messaging never reached a majority of Trump voters.  

It is certainly the case that significant numbers of voters simply refused to hear her, thanks to the rampant sexism and racism that characterized much of the voting public, but we cannot dismiss the importance of the fact that a majority of the American voting public never sees mainstream coverage. (People struggling to put food on the table don’t subscribe to the New York Times.) The deciding plurality of voters who delivered the election to Trump received only the Trump cult’s  messaging. 

If that observation is true–and there’s ample research to confirm its accuracy–Democrats need to stop their carping about what the campaign did or didn’t do right, and address the (pun intended) elephant in the room. How can fact-based information be delivered to people who have opted to get all of their information from a massive, co-ordinated right-wing propaganda ecosystem?

I tend to agree with my son, who argues that the actual messaging mistake wasn’t content or tone. It was dissemination.

Democrats have made a very consequential error in refusing to engage with the propaganda on the propagandists’ turf. Only Pete Buttigeig and Gavin Newsom have been willing to take Democratic perspectives onto that turf–to bring contending facts and messages to the millions of people who get their “facts” from media sources voicing the preferred messages of what Hillary Clinton once–quite accurately– called “the vast right-wing conspiracy.”

Autocrats everywhere understand the power of media, and move to control it. In the United States, a shadowy network of rightwing think tanks, theocratic organizations and plutocrats have been working for decades to roll back the “woke” politics of inclusion and civic equality–to return us to a social order dominated by straight White Christian males. Participants in that network understood that control of information was key to the success of that effort, and the right-wing media ecosystem is the result.

I often remind readers that support for the Constitution and the Rule of Law requires an informed public. When a significant portion of the public is misinformed, when they are fed uncontested propaganda that feeds and plays to their already-potent fears and prejudices, we get outcomes like the one we got on November 5th. 

How to penetrate that ecosystem is a conundrum. Making it even more challenging is the vocabulary of the Right. I’ll discuss that further obstacle to political sanity tomorrow.

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The Road Ahead

In the wake of the devastating election results, a good friend sent me an essay that focused on the perennial question we face in life: What now? How do those of us who aren’t ready to submit to autocracy and neo-fascism respond?

The essay is lengthy; it includes several examples from around the globe and from history–examples that suggest productive ways to respond and resist. The subheading counseled that the key to taking effective action is to avoid perpetuating the autocrat’s goals of “fear, isolation, exhaustion and disorientation.”

I found the following paragraphs particularly helpful.

Under a Trump presidency, there are going to be so many issues that it will be hard to accept that we cannot do it all. I’m reminded of a colleague in Turkey who told me, “There’s always something bad happening every day. If we had to react to every bad thing, we’d never have time to eat.” 

An elder once saw me trying to do everything and pulled me aside. “That’s not a healthy lifelong strategy,” she said. She’d been raised in Germany by the generation of Holocaust survivors who told her, “Never again.” She took it personally, as if she had to stop every wrong. It wracked her and contributed to several serious ongoing medical conditions. We can accept our humanity or suffer that lack of acceptance.

Chaos is a friend of the autocrat. One way we can unwittingly assist is by joining in the story that we have to do it all. 

So–as we select our paths, what are our options? The author lays out a number of them, beginning with “Protecting People.”  especially those who are being directly targeted– trans people, folks choosing abortions, immigrants.

This might mean organizing outside current systems for health care and mutual aid, or moving resources to communities that are getting targeted. Further examples include starting immigrant welcoming committees, abortion-support funds or training volunteers on safety skills to respond to white nationalist violence.

Another is“Defending Civic Institutions,” and yet another is “Disrupt and Disobey.”  The elements of each are discussed. My own choice was the last:“Building Alternatives.” 

We can’t just be stuck reacting and stopping the bad. We have to have a vision. This is the slow growth work of building alternative ways that are more democratic. It includes grounding and healing work, rich cultural work, alternative ways of growing food and caring for kids, participatory budgeting or seeding constitutional conventions to build a majoritarian alternative to the Electoral College mess we’re in.

As I have previously argued, our goal should not be a return to the status quo–elements of which facilitated the electoral rejection of  American principles of liberty and civic equality. When Trumpism collapses (a collapse that those on the resistance paths can hasten), we need to be ready with a vision for an improved social infrastructure–one more firmly based on America’s unrealized aspirations.

In the runup to the election, the Roosevelt Foundation’s Felicia Wong wrote about “three things that will be crucial post-election, no matter the outcome.”

First, the old order broke because it failed to keep its most important promise: that a rising tide lifts all, or even most, boats. At the most basic level, a successful and enduring political system must be able to provide for its people.

Second, most of the media has focused on Joe Biden and “Bidenomics” in its narrative about today’s economy. But the reasons we find ourselves in this most perplexing moment, with the economic successes of the last four years frustratingly muted, go well beyond the policies of the last four years. To understand our moment, we must look further back in time and also imagine further into the future.

And third, even amid today’s confusion, we can sense convergence on the outlines of a new political order—but some versions of our shared future are far better, while some are far worse.

As Wong reminds us, successful political orders must deliver a reasonably good life for most people. Neoliberalism fails to do that.

People have different talents, different skills, different time constraints. As we proceed to choose our resistance paths, we need to consider where we are likely to be most effective. Many of you will choose to work through the already burgeoning network of grassroots organizations. Others will focus on what the essay calls “performative” aspects of resistance–what I might call “educational” efforts to draw lines between Trumpism and its inhumane and damaging consequences.

Choose the pathway that works best for you.

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How We Got Here

There are many reasons for the dramatic divide between Americans who voted to put a mentally-ill convicted felon back in the White House, and the rest of us. All of those reasons, however, connect to deep wells of resentment and grievance, a need to blame something–some other–for life’s disappointments.

There is a disinclination to see that divide for what it is, and to blame populist disaffections on the more privileged among us. For example, we are routinely treated to disputations on the supposed “elitism” of educated folks. Despite the fulminations of self-important pundits, however, “elitism”–while it certainly exists– is different from expertise, and much of what is decried as snobbish elitism really reflects hostility to people with knowledge and education.

A few years ago, I read Tom Nichols book, The Death of Expertise. It was a penetrating examination of the way knowledge and expertise have been attacked as “elitist,” a description of how and why people without the specialized knowledge and/or analytical skills increasingly required by modern societies have come to resent those who possess such expertise.

The educational advancements that have enabled social and economic progress, Nichols tells us, have fueled a backlash– “a surge in narcissistic and misguided intellectual egalitarianism that has crippled informed debates on any number of issues…. All voices, even the most ridiculous, demand to be taken with equal seriousness, and any claim to the contrary is dismissed as undemocratic elitism.”  

We can see evidence of Nichols’ observation all around us. It reminds me of Isaac Asimov’s often-quoted observation:

 “There is a cult of ignorance in the United States, and there has always been. The strain of anti-intellectualism has been a constant thread winding its way through our political and cultural life, nurtured by the false notion that democracy means that ‘my ignorance is just as good as your knowledge.”

Nichols says that this backlash has been facilitated by a number of things: the openness of the internet, the emergence of a customer satisfaction model in higher education, and especially by the transformation of the news industry into a 24-hour entertainment machine.

Paradoxically, the increasingly democratic dissemination of information, rather than producing an educated public, has instead created an army of ill-informed and angry citizens who denounce intellectual achievement. When ordinary citizens believe that no one knows more than anyone else, democratic institutions themselves are in danger of falling either to populism or to technocracy or, in the worst case, a combination of both. 

To call Nichols’ 2017 book prescient is to belabor the obvious.

This resentment of expertise has been vastly amplified by an information environment that indulges confirmation bias. There’s Fox “News,” of course, and the Internet offers a wide array of “news” sites that allow users to choose the “facts” that they prefer. Want to believe that an election was stolen? That Justice Department’s prosecutions are political vendettas? That vaccines are poisoning us, and Jews are encouraging immigration in order to “replace” White Christians? That those “libruls” are looking down their noses at “real Americans”? 

As I used to tell my Media and Policy students, if you are convinced that the aliens landed in Roswell, I can find you Internet sites with pictures of the aliens.

The “Wild West” that is our media environment is a primary reason Americans inhabit different realities. Among other things, the Internet breeds false confidence among those who have “done their research” online, and feeds their disdain for those with actual, hard-won expertise. 

And I don’t know what can be done about it. 

America’s devotion to Free Speech rests on the belief that in a marketplace of ideas, truth will emerge. But the effectiveness of such a marketplace depends upon an exchange of facts and beliefs by a largely informed and rational public. When facts can be manufactured, when participants in that marketplace have no respect for the opinions of those with relevant education or expertise–when they reject any suggestion that person A’s education or training has provided her with more and better information than person B, who lacks such training –and that to suggest otherwise is “elitism”– society fails to function, let alone advance.

The problem is, there’s no easy “fix” that I can see. (It’s certainly not to give government control of information.) Long term, the answer is education, teaching children how to differentiate between credible sources and propaganda, between what constitutes reliable evidence and what doesn’t. Such instruction is increasingly unlikely, since the nation’s children are increasingly being diverted into private religious schools via vouchers, and legislators are demanding that universities devolve into job training institutions.

So here we are….

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Out Of The Closet

And so it begins. 

LGBTQ+ folks weren’t the only people hiding in closets. There were plenty of people with white sheets in those closets, and those people are emerging–this time, without the sheets. 

I recently posted that Trump’s rhetoric was received as permission, even encouragement, for the expression of bigotry and hatred. Friends who are nicer than I am remonstrated, insisting that not all Trump voters were motivated by racism and misogyny. (That may be true, although there’s a current Facebook meme that speaks to that protest: Question: What do we call the Germans who supported Hitler for reasons other than hatred of Jews? Answer: Nazis.)

The primary motivation for Trumpism is becoming very clear, and voters protesting that they based their choice on “the economy” (which is currently the best in the world) or who offer other, less reprehensible reasons need to face up to the fact that–like the businesspeople who once “went along” with the Klan in Indiana because it was dangerous or inconvenient to oppose it–have enabled the forces of bigotry Those few racists who were still closeted are now coming out in force.

Just a couple of headlines from a day or so ago underscore the point.

The Washington Post has reported on racist texts nationwide.

The FBI and authorities in several states are investigating racist text messages sent to Black people nationwide this week saying they would be brought to plantations to work as enslaved people and pick cotton.
 
People in at least a dozen states and D.C. have received the messages according to authorities and local media. The texts have spread alarm in the aftermath of a presidential election marked by President-elect Donald Trump and his campaign’s use of inflammatory language against minorities.
 
The origin of the messages is unknown, and it is unclear how many people received them. Reports from some states said the messages arrived Wednesday and appeared to target Black students at universities. Some, though not all, of the messages claimed to be from a Trump supporter or “the Trump administration,” according to screenshots shared on social media and local news.

Black people all across the country have reported receiving these messages, which evidently varied a bit in wording. All of them, however, ordered recipients to “report to a plantation and work in slavery.” Several claimed to have been from Trump supporters or Donald Trump or the Trump campaign.

It bears noting that these messages targeting Black people were facilitated by a worrisome lack of privacy protections, and the sharing of personal information–some in the form of lists, and others enabled by the broadcast messaging ability of cellphone carriers.

Closer to home, IU Students reported receipt of similar messages.

Not that it is comforting–far from it– but it is undeniable that the wave of fascism sweeping this country is part and parcel of a global phenomenon.

In Amsterdam, Israeli soccer fans were recently attacked. At least 62 people were arrested in conjunction with football contests, according to police, as a result of clashes that erupted overnight after a Europa League football match.

“In several places in the city, supporters were attacked, abused and pelted with fireworks. Riot police had to intervene several times, protect Israeli supporters and escort them to hotels,” said Amsterdam officials.

Social media platforms were flooded with unverified images purported to be of the violence, but confirmed details of the clashes were few, according to AFP.

The UN called the violence “very troubling” while Germany foreign minister, Annalena Baerbock, said it was “terrible” and “deeply shameful.”

Although nothing excuses the violence, the Israeli fans were hardly innocent victims: unverified video on social media appeared to show some Maccabi Tel Aviv fans chanting in Hebrew: “Finish the Arabs! We’re going to win!”

The human family appears to be devolving into a tribalism that many of us had thought was waning. The prevalence of global populism, the widespread rejection of civilized and humane behavior and the unleashing of old and ugly hatreds threatens to engulf us at a time when the existential threat posed by climate change requires a unified global response. 

To call these times perilous is a serious understatement.

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